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Ej nin tal Jesús junt xtxolbiltz:

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“At jun yaj yi at cob cyꞌajl.

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Itzun yi jun juy,

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nin octz tan talcheꞌn tetz yi taj:

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‘Taꞌ,’

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chij,

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‘na kloꞌ waj yil sjatx cuꞌnuꞌ yi mebiꞌluꞌ skawutz.’

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Cweꞌn tzun jatxol wutzileꞌn yi mebiꞌltz ẍchiwutz.

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Nin yi teleꞌn cobox kꞌejtz toqueꞌn tzun yi caꞌp naktz tan molcheꞌn cyakil yi jamel yi herensaꞌtz.

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Nintzun bentz joylaj tcꞌuꞌl junt tnum.

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Yaꞌstzun bajeꞌt sotzal cyakil yi puꞌk.

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Bich cuntunin sotz nint yi puꞌk taꞌn.

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Te yi nsken wiꞌt baj sotzal cyakil yi puꞌk,

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cweꞌn tzun jun chumam weꞌj le tnumaꞌtz.

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Toqueꞌn tzun yajtz wutz peꞌm.

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Jaleꞌn tzun takꞌuntz taꞌn tu jun aj tnum.

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Nintzun ben chakijtz tan chipstoreꞌn boch.

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Wiꞌnin tzun teleꞌn nin talmaꞌ-tz te chiwaꞌ yi eꞌ boch.

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Tuleꞌn tzun colpuj twiꞌ,

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nintzun octz tan xtxumleꞌn tcꞌuꞌl cuntuꞌ:

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‘Quin tech nin akꞌunwil tuchꞌ intaj.

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Baꞌn tcuꞌn nnaꞌj te intaj,

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na quiꞌc weꞌj na quil yi eꞌ mos intaj.

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Ma yi in wetz,

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chin il nin atin cuꞌnt tzoneꞌj tan weꞌj.

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Naꞌj loꞌtz te intaj,

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nin swaleꞌ tetz:

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Taꞌ,

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ja injuch wil swutz Ryos nin swutzuꞌ.

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Quiꞌct jopij wutz waꞌn tan woqueꞌn tetz cyꞌajluꞌ.

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Lok scꞌuluꞌ tan woqueꞌn chi jun mosuꞌ,’

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stzun iꞌ bantz tcꞌuꞌl cuntuꞌ.

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Tajeꞌnt tzuntz te taj.

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“Ma yi beneꞌn tilol yi taj yi uleꞌn atit yi cyꞌajl,

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nintzun el nin toꞌkl cꞌuꞌltz teꞌj.

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Lajkeꞌl nintzun beneꞌntz tan cꞌulcheꞌn.

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Nin yi chicꞌulul quib nin bentz tan kꞌaleꞌn tzaj yi cyꞌajl,

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nin baj stzꞌubultz.

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Beneꞌn tzun tlol yi cyꞌajl tetz:

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‘Taꞌ,

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ja injuch wil swutz Ryos nin swutzuꞌ.

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Ma jaluꞌ quiꞌc jopij wutz waꞌn tan woqueꞌn tetz cyꞌajluꞌ.’

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Beneꞌn tzun tlol yi taj scyetz yi eꞌ mos:

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‘Joywok tzaj yi beꞌch wetz yi mas balaj nin akꞌwok quen teꞌj,

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nin akꞌwok quen jun xmalkꞌabtz wi kꞌab.

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Ej nin akꞌwok quen xajabtz.

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Nin cun cyꞌajwok yi neꞌẍ wacẍ yi kꞌansaꞌnt,

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nin biywok cuꞌntz.

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Kawank jun,

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nin katzatzink,

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na tzinwutz wetz yi incyꞌajleꞌj quimnakt.

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Poro quiꞌ loꞌ,

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na ja ult.

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Txꞌakxnakt,

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poro ja jalt junt tir.’

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Chibaj xeꞌteꞌn tzuntz tan tzatziꞌn.

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“Itzun yi bajx cyꞌajol,

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choꞌn tzun at teraꞌstz xoꞌl wutz.

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Ma yi tuleꞌn tzaj nakaꞌjil yi caꞌl,

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nintzun ben tbital yi son tu yi bixl yi na tzan.

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Sajeꞌn tzun ẍchakol jun scyeri eꞌ mos yi taj,

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nintzun jaktz tetz:

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‘¿Mbi tzun na bajij xe caꞌl?’

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stzun iꞌ.

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‘Ja ul yi titzꞌunuꞌ,

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nin yi tajuꞌ ja cuꞌ biyol jun neꞌẍ wacẍ yi kꞌansaꞌnt,

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na baꞌn cuntuꞌ muꞌlt junt tir.’

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“Cyakaxeꞌn tzun yi bajx cyꞌajoltz,

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nin quinin oc tkꞌol tib.

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Teleꞌn tzaj tzun yi taj tan moxeꞌn tan toqueꞌn scyeꞌj xe caꞌl.

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Poro stzaꞌwel tzun iꞌ tetz yi taj:

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‘Taꞌ,

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til tzajuꞌ,

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yi in wetz jatix nin loꞌ yob waꞌwleꞌnix tan akꞌun tuchꞌuꞌ,

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ej nin quiꞌc nin jun tir jak takꞌuꞌ jun inchiw tan cweꞌn imbiyol tan intzatzineꞌn scyuchꞌ eꞌ wamiw.

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Ma yi muꞌl tzaj nocx cyꞌajluꞌeꞌj,

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yi ja baj sotzalx yi puꞌkuꞌ scyeꞌjak eꞌ xnaꞌn,

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yi eꞌ wiꞌtz bnol tetz,

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jalcunin ncuꞌ biyoluꞌ yi jun neꞌẍ wacẍ yi kꞌansaꞌnt,’

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stzun iꞌ bantz.

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“Talol tzun tajtz tetz:

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‘Aẍ jun cꞌoloj incyꞌajl,

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cyakil nin tiemp atiẍ sweꞌj,

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nin cyakil yi inmebiꞌl,

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awetz.

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Poro yaj,

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il tzaj,

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chin tajweꞌn cunin yil katzatzin,

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na skawutz ketz yi quimnakt awitzꞌun,

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poro quiꞌ,

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na ja ult.

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Txꞌakxnakt,

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poro ja jalt.’ ”