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Tʉron nɨ aꞌtai toꞌ piyau tesi koroꞌtau,

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toꞌ auroꞌkaꞌpʉ iya,

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“Surusiran apai kʉtɨtʉu,

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eꞌtane ukʉipʉnʉ usauroꞌsaꞌ rʉꞌpʉ ipɨꞌ enupɨkɨrɨ meꞌtʉiꞌ usaurokʉ rɨ metataꞌtʉineꞌnokon ipɨꞌ.

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Isaan uya kaꞌpon amʉꞌ paꞌtaisimapɨtʉꞌpʉ tuna ke,

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eꞌtane serɨ pe iwaꞌne rɨ Papa uya apaꞌtaisimapɨtʉ kon mɨrɨ Wakʉ Taꞌkwarʉ ke,”

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taꞌpʉ iya.

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Sises pokon pe kanan tamʉrasaꞌ kon aꞌtai,

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toꞌ uya ekamaꞌpoꞌpʉ,

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“Ina epuru,

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serɨ aꞌtai peꞌ urɨꞌnokon Esuwerʉ amʉꞌ eꞌtoꞌ itesaꞌ pe naꞌpo auya serɨ?”

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taꞌpʉ toꞌ uya.

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Mɨrɨpan uya taꞌpʉ toꞌ pɨꞌ,

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“Iweyu iꞌtutoꞌ auyaꞌnokon kuru pʉra rɨ iyesi.

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Ukʉipʉnʉ uya ikoneka mɨrɨ tʉweyu aꞌtai rɨ.

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Eꞌtane Wakʉ Aꞌkwarʉ uyeꞌsaꞌ aꞌtai ɨponaꞌnokon,

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meruntɨ pe ɨyena kon mɨrɨ,

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mɨrɨpan uyekareei ekama auyaꞌnokon mɨrɨ Surusiran po,

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Isutiya po,

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Sameriya po,

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mɨrɨ awonsiꞌkɨ siya rɨ non emʉꞌ kaisa rɨ,”

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taꞌpʉ iya.

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Serɨ taꞌpʉ iya tʉpo,

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itanʉmʉꞌpʉ toꞌ enu airɨ rɨ,

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mɨrɨpan onamʉꞌpʉ kapuruꞌ uya toꞌ enu apai.

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Toꞌ esiꞌpʉ kaꞌtaꞌ tenu kon tʉtʉse enpɨtʉ pɨꞌ iyenuꞌtane.

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Mɨrɨ koroꞌtau,

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iteꞌkwanau pʉra rɨ,

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asaꞌron kon inserʉ amʉꞌ eꞌsotoꞌkasaꞌ esiꞌpʉ toꞌ piyau.

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“Ɨmɨrɨꞌnokon,

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Kiyarari pon kon,

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ɨꞌrɨ pɨꞌ serɨ yau ɨyeꞌsotoꞌpɨꞌsaꞌ kon uya kaꞌtaꞌ ɨyenu kon tʉpɨtʉ?

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Pʉse rɨ Sises enuku menyatʉineꞌ Epʉn pona uyeꞌtoꞌ oton,

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itɨ eneꞌpʉ auyaꞌnokon kasa rɨ,”

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taꞌpʉ toꞌ uya.