Yesusi medu aha deyo,
“Wawa manei,
amani ne kaisung mandu.
Mano fui foi medu we tamanai deyo,
‘Daie,
nemu rao munohi tutirai fa,
awao mureha mani auratorai mai we auru wa,
rahida nini kontaio botoraifa bohong nehuwa ma.’
Ainanaya tamang deto rao minohi tutira fo weberu maino ne kaisungfo suru.
We rahida beiru teai aha mani,
arikang mano fui foi dewayangno nengfo we doia,
mayeai dong to nu waroi.
Na wanai sifai ne doifoi we dampi,
dunung,
piraise,
niari fi mai kahai kontai.
Pariao rahida bo ne doifo kai foi,
tete kahari fiebai pari beyari ming na kataifoi tentenang.
I fo mayeai sodai ne dadirafo,
dampi na mai kahai,
sensung ansung mai aha kahai.
Ainanaya,
da wa niari fi we inontarai na munuefo manei,
amani wenani demi da wa,
deitawang ne fiai rabuang foi na katai fiai etoa nai foi.
I wewisi paria ampafe deyo dang fiai ene fietang fo wea,
weo wewisia tonanai wape wiro manei aroi dohong fiea dang kaha fefe.
Mayeai arahio urengfo tabau,
we deroanso fifiani aino niaria fo,
ampafe medu deyo,
‘Inontarai bitoya erufi we dai fosa esobu fianang bitoya,
wape yau na ninai adareti iwawisi ao imereha.
Rahida bonini kontaio yarabera yau ira we dai aha.
Na dai arongreafo imadu wei yeyo,
“Daie,
yohong sasari fiebai we Seng Allai tutu wau kawurua.
Ampafe wiro imai we wahu yau we nemu arikang ahang kaha.
Yau ira ma weo nehu tarai toyario nemu inontaraio erufi we wau wasa.” ’
Ainanaya daraberahi da we tamanai aha.
Tamang doa na itone munufoi,
na waroi detiaoi kawurua.
Tamang aroi paria deti kahutu urehuru mae mito wei,
awa sobui mayeai fiauni tutu ninahi.
Arikangfoi medu we tamanai deyo,
‘Daie,
yohong sasari fiebai kawuru we Seng Allai tutu wau ampa.
Ampafe wiro imai we wahu yau we nemu arikang ahang kaha.’
Manamo tamang medu kutu ne kaiwofo,
sahu inontarai erufi wei fosa deyo,
‘Mesahera meha ansung mahikai sewa feai ma mesansuni nayai,
araha mehikai bei we metatari na warakehanei,
tutu sapatu mahikai feai we metatarai na awengne.
Menari kariri ne nanai amani,
meha sapi ne arikangno biriayai manei,
ama memuni.
Rahida bonini kontaio tatohong muniara fuba,
tatampi tafaraise.
Weo nehu arikangnei mireha ampa,
manamo suwi nari aha ma ninai,
i niai ampa manamo isobui nari aha.’
Mayeai ea etohong muniarafoi.
Wape arikang mano fuba foi mani niai nano romi.
Mayeai ramindena ampafe daraberahi to munufo aha,
da pariao kefang munufoi,
tara to munufoia mani,
tarapao musiki dotu fo tutu kaiwasa mikai foi eraomifuifoi.
Ainanaya sahu tamang ne mangfatafosa manei ma dutang berahi deyo,
‘Fifiani dino menariri na munufoi wana?’
Mangfatafoi medu wei deyo,
‘Nemu tahatuifi daraberahi aha ma ne.
Ampafe tamamuo anta demi amea amemung sapi antung biriayai manei,
we tatohong muniara fuba,
weo sobu antungfoi daraberahi na mai aha ma fefe.’
Arikang mano fuba foi tarao kaiwofo nana ne kesou paria,
ampafe miaya we suai munufoi kaha.
Mayeai tamang taraoi we doa na boriaifo,
ampafe dari ariei weworiri ambori da to rorong.
Manamo kesou medu we tamanai deyo,
‘Bo!
Rahida neungne iminohi ria wau na defuina to defuina,
irufi ao imereha we wau,
modu kaiwofea mani yohong kaririai.
Manamo fifiani aino bohonai we yau ne?
Kambingne arora ki,
wape wiro bohong sobu manei we inari muniara ria nehu maniwowiri sa kaha.
Antumu mesi kahai nani dewayang fi munohi tutura wa we doi,
kia doi nani dong to katai doboriai fo niai nayai,
na wanai mei doifo na wiwing diru paria kai,
mayeai daraberahi ma,
wape wau mungno sapi antung fiebai biriayai weo bohong muniara fuba wei!’
Manamo tamang medu wei aha deyo,
‘Kaisungne waune,
wau munohi pampang ria yau na ninai.
Fifiani aino nehu ne nemu fi fine kontai.
Wape nina mani nemu tahatuinei toyari mireha ampa,
manamo suwi nariai aha ma ne.
I niai ampa,
manamo tasobui nari aha ma ninai,
ampafe todoni kontaio tatohong muniara taparaise.’ ”