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Nigdinog ka mgo Parisiu to molmohon-ing pad kun ka mgo ogkasakup ni Hisus no ogpabautismuan din to mgo ogkasakup ni Huan.

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Di kono no si Hisus ka nigbautismu;

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ka hibatoon din do ian ka nigpabautismu.

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Ko nakarinog woy si Hisus to soin no nangnangonon,

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nig-ongkod sikandan dio to Hudia no niglibong dio to Galilia.

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Nakabayo sikandan dio to loin no ugpaan no oghingaranan to Samaria no oghondio to Galilia.

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Nò,

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nokouma dio to marani to lunsud to Samaria no oghingaranan to Sikar.

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Marani ka Sikar to sikan no tano no imbogoy to minuna ran no si Hakub dut anak din no si Husi.

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Duon dod dio ka maralom no balun no pighimu ni Hakub.

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Nò,

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nigpinnuu no oghimoloy si Hisus marani to balun su naboloy to poghipanow ran no mariu no marani on ogmougtu ko nigdatong.

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Nigparagas ka mgo hibatoon din dio to lunsud oyow ogbolion dan ka ogkoonon dan.

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Ko dio dod ka mgo hibatoon din,

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nokouma ka songo matig Samaria no boi no ogsakaru dio to balun.

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Kagi ni Hisus kandin,

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“Og-inum a kun.”

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Nabolongbolong ka sikan no matig Samaria no boi no nigtabak din to,

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“Nokoy soini!

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Hudiu ka woy matig Samaria a no boi no ogbuyuan a nu to woig.”

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Sikan ian ka kagi rin.

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Kono ogpakag-alkuy ka mgo Hudiu to mgo matig Samaria.

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Nigtabak si Hisus to,

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“Ko nataga ka poron to sikan no igbogoy to Magboboot koykow woy ko nataga ka ko hontow ka ogbuyu koykow kuntoon to woig,

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koykow on ka ogbuyu koddi no nabogayan kad poron to sikan no woig no igkouyag nu.”

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Kagi to sikan no boi,

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“Buyag,

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waro igsakug nu;

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maralom lagboy ka balun.

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Hondoi ka naan ogkuo to sika woig no igkouyag ku?

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Ka minuna ta no si Hakub,

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imbogoy rin kanta no pinanganak din to soini no balun.

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Soini ka woig no litos no ogkoinuman din,

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mgo anak din,

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tibo no mgo ayam din.

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Og-inso a ko labow ka buwa ki Hakub?”

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Nigtabak si Hisus to,

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“Agad hontow no otow ka og-inum to woig to soin no balun,

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ogkoibog oghutuk no og-inum.

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Di agad hontow ka og-inum to sikan no woig no igbogoy ku,

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konad on ogkoibog no oghutuk to og-inum.

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Sikan su ka sikan no woig no igbogoy ku ka woig no igkouyag no waro katamanan.

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Ogkounawa ian to sagboka no sobsob no og-ugwak dio to diralom nu no kono ogkootian.”

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“Buyag,”

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kagi to sikan no boi,

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“Bogayi a nud to sikan no woig oyow kona ad on ogkoibog no og-inum woy oyow kona ad on oglibong kai to ogsakaru.”

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Kagi ni Hisus kandin,

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“Oghondio ka pa;

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angoy ka to asawa nu.

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Libong kow kai.”

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“Waro asawa ku,”

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kagi to sikan no boi.

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“Malogot ian ka sikan no tabak nu to waro asawa nu” kagi ni Hisus.

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“Nig-asawa nu ka lalimma no lukos no ogtagtagooran ka ro duon to sikan no lukos kuntoon.

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Malogot ka tabak nu koddi,”

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kagi ni Hisus.

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Kagi to sikan no boi,

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“Buyag,

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ogpakasabut ad on to duon katagaanan nu no talagnangon ka to kagi to Magboboot.”

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Duon dod ig-alkuy to boi kandin.

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Kagi rin,

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“Ka kanami no minuna no matig Samaria,

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pig-ampuan dan ka Magboboot kai to soin no bubungan.

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Di sikaniu no mgo Hudiu,

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ignangon now to og-awos to dio ki ro og-ampu to Hirusalim to sika Dakol no Ampuanan.”

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Nigtabak ni Hisus kandin to,

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“Igi,

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malogot ka soin no ogkagion ku to duon allow no konad ogkaampuan ka Magboboot kai to soin no bubungan woy ko rio to Hirusalim.

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Kaniu no matig Samaria,

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waro kow mataga ko hontow ka og-ampuan now.

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Kanami no Hudiu,

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nataga koy atag ko hontow ka og-ampuan noy su ka sikan no otow no ogpangabangan din ka mgo otow,

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Hudiu sikandin.

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Di Igi,

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ogpokouma ka allow,

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no kai on ian no pinabayo to kabogbogan to Gimukud to Magboboot ka malogot no pog-ampu to mgo otow dio to Amoy no Magboboot.

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Unawa ian ka mgo otow no ogkoiniatan to Magboboot no Amoy no og-ampu kandin.

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Waro lawa to Magboboot no kono ki ogpakakita kandin no pinabayo to Gimukud din woy malogot no pogsimba ta ka litos do no pogsimba ta kandin.”

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Nigtabak ka sikan no boi to,

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“Nataga a to ogpokouma ka Im-imanan to mgo Koot-otawan.

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Ko ogpokouma on,

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sikandin ka ognangon kanta to agad nokoy.”

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Kagi ni Hisus,

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“Sikoddi no og-alkuy koykow,

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sikoddi ian ka sikan no Im-imanan to mgo Koot-otawan.

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Nò,

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ko og-alukuy pad si Hisus to sikan no boi,

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nanlibong on ka mgo hibatoon din.

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Nabolongbolong ko nigkita ran to og-alkuyan din ka boi.

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Di wa dan mokoinso to boi ko nokoy ka ogkuon din.

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Agad waro mokoinso ki Hisus to manio to ogkagian din ka boi.

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Nò,

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nig-ongkoran to boi ka igsakaru rin no nig-uli dio to lunsud.

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Kagi rin kuwo to mgo otow dio to lunsud,

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“Mgo sulod,

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duma kow koddi su duon nakitaan ku no lukos no innangon din koddi ka tibo no pighimu kud.

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Sikandin on buwa ka Im-imanan tanow.”

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Nò,

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nig-ongkod sikandan to sikan no lunsud no nanhondio ki Hisus.

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Ko dio dod to lunsud ka boi,

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nighinggat poron si Hisus to mgo hibatoon din.

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Kagi ran,

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“Buyag,

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koon ka pa.”

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Di nigtabak si Hisus kandan to,

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“Duon pogkoon ku no wa now matagoi.”

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Nò,

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nigmoin-insooy ka mgo hibatoon din to,

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“Duon buwa nig-alap kandin to koonon?”

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Kagi ni Hisus,

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“Ka koonon ku ka pogpaagad-agad ku to igsugu koddi woy oyow ogkapongaan ku ka tibo no impohimu rin koddi.”

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Nig-inso si Hisus,

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“Duon buwa tahan no kagi now to ‘Hop-at pad no bulan woy ki oggaani?’

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No ogkagian ku sikaniu no ogpitawon now ka mgo kamot now.

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Nohinug on ka bogas dan no litos on ian to oggaanion ta.

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Ogbayaran ka sikan no mgo otow no oggaani.

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Ka sikan no mgo otow no nagaani on,

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ogkootawan no waro katamanan sikandan dio to langit.

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Nò,

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ka sikan no nig-orok to kagi to Magboboot woy ka sikan no oggaani,

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narago on sikandan no darua.

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Malogot ka tahan no kagi to,

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‘Og-orok ka sagboka no otow no ian oggaani ka loin no otow.’ ”

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Kagi pad ni Hisus,

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“Pigsugu ku sikaniu oyow oggaani kow to soin no mgo otow no kono no sikaniu ka talag-orok to kagi to Magboboot dio to goinawa ran no waro now ikabaybayari.

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Ka duma no mgo otow,

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sikandan ka nabaybayaran woy sikaniu ka napulusan to kandan no nighimu.”

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Soini ka kagi ni Hisus kuwo to mgo hibatoon din.

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Nigtuu ki Hisus ka mohon-ing no mgo taga Samaria ligkat to sikan no lunsud su ka innangon to sikan no boi to,

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“Innangon din koddi ka tibo no nighimu kud.”

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Nò,

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ko nokouma ka mgo taga Samaria dio to longod din,

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nighinggat dan sikandin to og-ugpo pad dio to kandan.

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Nò,

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nig-ugpo woy si Hisus to darua no allow.

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To nig-uugpo dio to kandan,

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mohon-ing pad ka nigtuu kandin tongod to kandin no nangnangonon kandan.

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Kagi to mgo otow to sikan no boi to,

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“Ogtuu koy on ki Hisus di konad on ka koykow ro no innangon Ogtuu koy on su nigdinog koy on to kandin no kagi.

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Woy nataga koy on to kandin man ian ka sika Talagpangabang to mgo otow kai to soin no kalibutan.”