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E bamâ pyɛ́ yemo,

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Yɛsu a kyě kyè e sevwêl Galili.

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A simo na a wɔ́ e sevwêl Yudiya wɛt,

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yaga bemât nuyêl BeYuda e hwomo ba jāma na be mɔrɔ hɛ.

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E jeng o,

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nzem BeYuda de be tâng nɛ,

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à Nzem Buk ná kana vey bagat.

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Yaga ano,

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begwa Yɛsu ba yang ɛ,

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“Sogo yi e ngamo,

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na hwo kyè vɔk e Yudiya,

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yaga na bemât raa mō e hwomo be bin di pyɛ̂ bes de hwó ra.

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Vit a mwat de e ra pyɛ́ e lɛrɛ,

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ka sede e simo bemat be tɔk ɛ.

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Sede remo de hwà sé ra pyɛ́ yemo,

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ko rá yɛ̄ wɛshɛrɛk,

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yaga na jêy mwa ye tɔk pyɛ́ mo e ra hwo!”

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Ko begwa mɛ ba ka tɛ̀ gap mɛn e ra yɛ wɛt.

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Yɛsu a yang ɛn,

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“Jeng de ma rɔda kyè ya rɔngɔl e ngyen;

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ko yin à — kayɛ jeng ya sé a yin ryat.

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Bemât jey bê tɔk sɛ̀ pyɛ wɛt de yê tɛ̀ be kyɛ́ ɛn hin;

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ko me à — ba kyɛ́ ɛn me,

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yaga me dopse ha a yɛn,

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tomong mɛn ba sé ves.

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Kyè in à yin vɔk e dem nzem o.

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Mê wɔ̂ nzem o wɛt,

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yaga jeng hom ya rɔngɔl e ngyen.”

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A ha ano,

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ko a nàra e Galili.

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Yɛsu a wɔ̂ Nzem Buk

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E bama de begwa mɛ ba ga kyè wɔ̂ nzem o,

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Yɛsu a kyè wɔ e hwomo arɔng.

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A kyè gbey-gbey wɛt,

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ko a kyě lɛsɛ hɛ,

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yaga na bemat be bin tɔk ɛ wɛt.

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Bemât nuyêl BeYuda bá sè jāma hɛ e dem nzem o,

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ko bá sè kyě rangsâl bemat,

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“A wɛ̌ arɛt?”

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E ji regyɛng bemat o,

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bemat behak pyak bá sè ha show-show e ra yɛ;

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behak ba tē,

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“A sé mwat rwat”,

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ko behak ba tē,

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“Wey,

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a sé tɛ̀sɛ bemat e gwong vwes.”

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Ko vit a mwat de a simo na a ha pyɛ cak wɛshɛrɛk e ra yɛ,

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yaga ba wok bengyip bemât nuyel mɛn.

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Jeng de ba ga gas nzem o e tē,

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Yɛsu a yel e lalâ Gbɔng Duk Re Fongol,

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a hwo basa a bemat.

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Bemât nuyêl BeYuda ba langat hɛn bása mɛ,

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ba tē,

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“Mwat womo á kana sè e nɛ̂n mwât basa hwak wɛt!

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Yi e rɛ̌ de a vɔk tɔ́k ano arɛt?”

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Yɛsu a yang ɛn,

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“Pyɛ́ de me basa ya yi e bare hom wɛt,

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ko ya yi na Dagwi de a tomo me.

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Kawɛ mwat de e simo a ra pyɛ de Dagwi e simo ê tɔk kɛ pyɛ de me basa ya yi na Dagwi,

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kɛ ma sé ha há de ha yi na reto hom zɔng.

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Mwat de e ha há de ha yi na reto mɛ e dura,

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e simo nerey yaga tó mɛ zɔng.

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Ko mwat de e simo na be nɔ̂ng mwat de a tomo hɛ nerey yɛ a sé ha tsak o,

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a sé kwɛlɛng bemat ko tyɔng wɛt.

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A sé e Mose de à kana nɔng in Badu wɛt arɛt?

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Ko vit a hwak e ji min de e gyeng Badu mo.

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Yaga sɛ́ de yin a sé simo na yin a mɔrɔ me arɛt?”

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Regyɛng bemat o ba yang ɛ,

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“Hwó lolong!

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E wà de e simo a mɔrɔ hwo arɛt?”

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Yɛsu a yang ɛn,

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“Ma kana ra pyɛ bes jining e Tuk Shábat,

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ko mwa hin yin a langat hin.

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Mose à kana ha a yin na yin a wɔ́ a hwey e cwɛl tuk hê rwit.

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Yaga ano,

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yin e tɔk wɔ́ a hwey o e cwɛl e Tuk Shábat mwa arɔng.

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(Mwin,

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à kana sè e Mose de à tānga nɔng in redu wɔ́ e cwɛl wɛt,

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ko à sè bedabeda min de bà hwo ra ano e susu mo.)

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Sede remo de be tɔk wɔ́ a hwey e cwɛl e Tuk Shábat,

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yaga na be kwon gyili Badu Mose wɛt,

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yaga sɛ́ de yin a wok shom na me,

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yaga ma tɛ̀ mwa rebêk mwat tyang e Tuk Shábat arɛt?

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Tik in nà ra a bemat shɔt tyɛng na pyɛ́ de yin e bɛrɛng na bayis zɔng,

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ko rá in yɛ̄ e gwong de gwa sé cik.”