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“Ham su ġöneng in ham.

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Ham ayomin na timu vu Anutu,

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gayomin nam timu vu sa geving.

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Amaġ yi begganġ los ayo nġahiseḳë neggëp.

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Bë nama,

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og sa su rëḳ nanër vu ham wirek nabë sena ġero nyëġ vu ham rë.

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Rëḳ nyëġ neggëp,

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om sën sena ġero vu ham govek rë,

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loḳ mëm senom meġaḳo ham jaḳ geving sa in nyëġ sën sa medo lo,

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og ham rëḳ medo geving.

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Log nyëġ sën sa bë na lo,

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og ham raḳ yi aggata ni ggovek.”

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Rëḳ Tomas nër yah vu yi bë,

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“Mehöböp,

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ġena tena?

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He duġin!

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Lob he rëḳ ajaḳ aggata saga ni nabë va?”

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Lom Yesu nër vu yi bë,

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“Aggata sa,

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geġaġek anon los mala-tumsën degwa sa.

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Mehöti su rëḳ noh aggata ngwë mena vu Amaġ rë,

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gaḳ rëḳ nama!

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Gaḳ yiḳ senġo timu.

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Bë ham jaḳ sa niġ,

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og ham raḳ Amaġ ni ving.

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Gwëbeng ham raḳ ni,

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in ham lë yi ggovek.”

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Rëḳ Pilip nër yah vu bë,

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“Mehöböp,

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ġetato Amam vu he,

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loḳ mëm he kwamin vesa.”

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Rëḳ Yesu nër yah vu bë,

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“Pilip!

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Sa nado hus adingseḳë rot ving ham,

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rëḳ nġo ġenahën gesu ġeraḳ sa niġ rë?

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Alam sën delë sa lo,

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og yiḳ nebë delë Amaġ.

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Ma ġenër bë ‘Ġetato Amam vu he’ in va?

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Ma su ġevonġ ving bë Amaġ nedo loḳ sa gesa nado loḳ Amaġ rë?

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Ġaġek sën sa nanër vu ham lo,

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og sa su nehevonġ yoh vu senġo kwaġ rë,

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gaḳ Amaġ sën nedo loḳ sa lo yö nevonġ yi huk.

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Ham gwevonġ geving sa ġaġek sënë nabë sa nado loḳ Amaġ,

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gAmaġ nedo loḳ sa!

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Bë nama,

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og ham kwamin bo huk pin sën sa nehevonġ lo,

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lom ham gwevonġ geving saga.

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Sa nanër vu ham yönon rot nabë:

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Bë mehöti ayo nam timu vu sa,

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og yiḳ rëḳ gevonġ huk pin nabë sën sa nehevonġ agi geving.

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Log rëḳ gevonġ huk böpata rot kesuu sehöġ,

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in sa nayah vu Amaġ.

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Log nġaa pin sën ham kwetaġ in jaḳ sarëġ lo,

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og sëḳ ġevonġ vu ham,

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in sa ġevonġ bAmaġ niwëëk los arë böp natöḳ nam ranġah nabë saga.

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Bë ham kwetaġ in nġaa jaḳ sarëġ,

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og sëḳ ġevonġ vu ham.”