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Az Jeezas mi-di waak lang,

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ih si wahn man weh mi baan blain.

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Ih disaipl dehn aks ahn seh,

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“Teecha,

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da wai dis man baan blain?

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Da kaa hihn sin,

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er da kaa ih ma ahn ih pa sin?”

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Jeezas ansa dehn seh,

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“Fi hihn blainis noh ga notn fi du wid fi hihn sin er ih ma ahn ih pa sin.

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Bot hihn mi baan blain soh dat Gaad ku shoa ih powa chroo weh ih wahn du fi dis man.

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Wi hafu du weh di Wan weh sen mi waahn wi du wail da stil day.

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Nait di kohn,

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ahn nobadi kyaahn du notn wen nait kohn.

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Az lang az Ai deh ya eena dis werl,

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Ai da di Lait weh shoa peepl how fi liv.”

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Wen Jeezas don seh dis,

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ih spit pahn di grong ahn den ih miks op di spit ahn di dert ahn mek lee mod.

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Den ih spred di mod oava di man aiy dehn,

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ahn ih tel ahn seh,

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“Goh goh wash aaf yu aiy dehn eena di pool weh nayhn Sailoam.”

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(Sailoam meen “di Wan weh dehn sen.”)

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Soh di man gaahn gaahn wash ih aiy dehn,

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ahn den ih kuda mi si.

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Afta dat,

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ih gaahn bak hoahn.

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Di man nayba dehn ahn aala dehn wan weh doz noa ahn az wahn bega staat tu aks,

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“Dis da noh di sayhn man weh doz sidong di bayg?”

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Som a dehn mi-di seh,

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“Da hihn.”

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Ahn sohn neks wan seh,

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“No,

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da noh hihn,

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da sohnbadi weh oanli luk laik hihn.”

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Bot di man ihself seh,

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“Da mee da di sayhn man.”

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Bot di peepl dehn aks ahn agen,

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“Den da how yoo ku si now den?”

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Di man ansa dehn seh,

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“Da man weh nayhn Jeezas miks op sohn mod ahn spred it oava mi aiy dehn ahn tel mi,

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‘Goh da di pool weh nayhn Sailoam ahn wash aaf yu aiy dehn.’

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Den Ah gaahn gaahn wash mi aiy dehn ahn den Ah kuda mi si.”

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Den dehn aks di man,

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“Da weh hihn deh?”

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Di man seh,

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“Ai noh noa.”

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Dehn kehr di man weh mi blain fronta di Farisee dehn.

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Now di day wen Jeezas miks di mod ahn put it pahn di man aiy dehn da-mi di Sabat.

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Den di Farisee dehn staat tu aks di man aal oava agen da how ih mi geh fi si.

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Di man tel dehn seh,

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“Di man put mod pahn mi aiy dehn.

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Den Ah wash dehn aaf,

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ahn now Ah ku si.”

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Som a di Farisee dehn seh,

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“Dis Jeezas hihn da noh fahn Gaad kaa hihn noh kip di Sabat.”

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Bot sohn neks wan dehn seh,

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“Bot how sohnbadi weh da wahn sina wahn ku du mirakl laik dehnya?”

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Ahn soh dehn mi ga divizhan monks dehnself.

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Soh dehn aks di man agen,

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“Wel,

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weh yoo ga fi seh bowt di man weh heel yu,

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laik how da fi yoo aiy dehn ih heel?”

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Di man seh,

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“Hihn da wahn prafit.”

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Di Jooish leeda dehn stil neva bileev seh hihn da-mi di man weh mi baan blain ahn now kuda mi si,

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soh dehn kaal een ih ma ahn ih pa ahn aks dehn seh,

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“Dis da fi unu son weh mi baan blain?

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Ahn how kom ih ku si now?”

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Di man ma ahn pa ansa dehn seh,

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“Wee noa seh dat dis da fi wee son,

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ahn dat ih mi baan blain.

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Bot wee noh noa da how kom hihn ku si now,

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er da hoo mek ih ku si.

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Aks hihn noh?

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Hihn oal nof fi taak fi fi hihnself.”

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Di man ma ahn ih pa mi seh dat kaa dehn mi frayd fi di Jooish leeda dehn.

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Yu si,

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di leeda dehn mi don seh dat enibadi weh seh dat Jeezas da-mi di Krais mi wahn geh kik owta di sinagag.

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Dats wai di man ma ahn pa seh,

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“Aks hihn noh?

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Ih oal nof.”

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Soh di Jooish leeda dehn kaal bak di man weh mi blain wahn sekant taim.

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Dehn tel ahn seh,

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“Sway fronta Gaad ahn tel di chroot.

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Dis man weh heel yu da wahn sina,

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noh chroo?”

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Di man ansa seh,

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“Ai noh noa weda ih da sina er nat!

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Di oanli ting Ai noa,

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Ai mi blain,

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ahn now Ah ku si.”

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Dehn tel ahn seh,

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“Weh ih du tu yu?

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Da how ih mek yu si?”

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Di man ansa dehn seh,

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“Ah don tel unu aredi ahn unu neva waahn lisn.

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Soh wai unu waahn yehr it agen?

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Unu waahn bee wan a fi hihn falowaz tu den?”

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Di Jooish leeda dehn staat tu insolt di man.

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Dehn seh,

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“Yoo da wan a fi hihn falowa dehn,

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bot wee fala Moaziz.

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Wee noa dat Gaad mi taak tu Moaziz,

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bot az tu dis man hihn,

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wee noh noa weh hihn kohn fram.”

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Di man ansa dehn seh,

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“Yu noa,

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da wahn foni ting!

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Unu noh noa weh hihn kohn fram,

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bot yet hihn mek Ai ku si.

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Wi noa dat Gaad noh lisn tu sinaz,

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bot ih lisn tu dehn wan weh wership ahn,

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ahn du weh ih seh.

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Fahn di taim di werl mek,

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nobadi neva yehr yet bowt enibadi di mek wahn persn weh baan blain ku si.

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If dis man da neva fahn Gaad,

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hihn kudn du notn.”

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Dehn ansa ahn seh,

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“Yoo ful op a wikidnis fahn yu baan,

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ahn now yoo di chrai teech wee?”

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Ahn wid dat dehn pich ahn owt.

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Jeezas yehr seh dehn mi pich owt di man owta di sinagag,

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ahn wen ih fain ahn,

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ih seh,

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“Yoo bileev eena di Son a Man?”

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Di man aks ahn seh,

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“Da hoo da di Son a Man,

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Sa?

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Tel mi soh dat Ah ku bileev eena ahn.”

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Jeezas seh,

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“Yu don si ahn,

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ahn di Wan weh di taak tu yu,

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da hihn.”

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Di man seh,

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“Laad,

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Ah bileev.”

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Ahn ih staat tu wership Jeezas.

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Jeezas seh,

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“Ai kom eena dis werl fi ekspoaz peepl sin.

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Ah kohn soh dat dehn wan weh blain ku si,

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ahn fi shoa dehn wan weh tink dehn ku si,

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dat dehn blain.”

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Som a di Farisee dehn weh mi deh kloas yehr weh Jeezas seh,

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ahn dehn seh tu ahn,

144
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“Yoo kyaahn di seh dat wee blain.”

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Jeezas tel dehn seh,

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“If unu mi blain,

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den unu wudn gilti a no sin.

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Bot laik how unu seh,

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‘Wee ku si,’

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dat meen unu stil gilti a unu sin.”