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Entonces ojron e Jesús y che:

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—Cꞌani inwareox era que tin e machi oꞌchoy tama e puerta lo que ayan tama e macteꞌ tiaꞌ macar e ovejobꞌ,

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sino que intaca atobꞌoy tujor e macteꞌ tuaꞌ oꞌchoy,

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jax inteꞌ ajxujch.

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Pero tin e oꞌchoy tama e puerta tama e macteꞌ tiaꞌ macar e ovejobꞌ,

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jax e ajcojc oveja.

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Y ayan inteꞌ xeꞌ ucojco e puerta era xeꞌ upasi e puerta tut e ajcojc oveja tuaꞌ uyubꞌi oꞌchoy macu.

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Y e ajcojc oveja upejca alocꞌoy tunor e oveja tama ucꞌabꞌobꞌ inteꞌ intiobꞌ,

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y tunor e oveja era unatobꞌ chi uyajyum y oꞌbꞌianobꞌ tut uyojroner.

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Y conda acꞌapa alocꞌoy tunor e ovejobꞌ tama e macteꞌ axiobꞌ tupat e ajcojc oveja tic taca tiaꞌ axin porque unatobꞌ tamar unuc chi era.

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Pero e ovejobꞌ machi axiobꞌ tupat otronteꞌ xeꞌ machi unatobꞌ chi sino que alocꞌoy aꞌjniobꞌ tut porque tamar unuc machi unatobꞌ chi era,

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che e Jesús.

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Pues tin e uyubꞌiobꞌ uyojroner e Jesús xeꞌ mucur cora era machi unatobꞌ tucꞌa war che tunor era.

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Pues entonces e Jesús sutpa ojron otronyajr y che:

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—Cꞌani inwareox era que nen jax e puerta tama e macteꞌ tiaꞌ tuaꞌ oꞌchoy e sian oveja.

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Tunor tin e yopobꞌ bꞌajxan que nen ajxujchꞌobꞌ taca,

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y tamar era e sian oveja machi oꞌbꞌianobꞌ tutobꞌ.

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Nen jax e puerta,

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y tunor tin e oꞌchoy tama e puerta era cꞌani acorpesna.

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Y tin e acorpesna era erer oꞌchoy y erer alocꞌoy tuaꞌ usajca tucꞌa tuaꞌ ucꞌuxi.

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’E ajxujch watar tuaꞌ taca axujchꞌian,

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y tuaꞌ taca achamsan,

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y tuaꞌ taca usati lo que ayan,

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pero nen tarien tuaꞌ inwajcꞌu e cuxtar xeꞌ más nojta y xeꞌ axin abꞌoro iraj iraj.

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Nen e ajcojc oveja xeꞌ imbꞌutz.

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Inteꞌ ajcojc oveja cocha era axin uyajcꞌu esto ucuxtar tuaꞌ ucorpes uyoveja.

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Pero inteꞌ man xeꞌ war atojya tuaꞌ ucojco e sian oveja,

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conda uwira watar inteꞌ nuxi tigre uyacta tunor e oveja y alocꞌoy aꞌjni porque majax tuach e sian oveja era.

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Y e tigre axin tujor e sian oveja tuaꞌ ujajpi,

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y e sian oveja uxere ubꞌobꞌ y alocꞌoy aꞌjniobꞌ.

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Y e man intaca alocꞌoy aꞌjni porque war ubꞌijnu tamar taca lo que war atojya y machi war uyajta ut e sian oveja.

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’Pues nen e ajcojc oveja xeꞌ imbꞌutz,

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y innata chi niwoveja,

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y jaxirobꞌ unatobꞌ chien nen ubꞌan,

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bꞌan cocha innata chi Nitata,

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y Nitata unata chien nen.

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Pues nen inwajcꞌu nicuxtar tuaꞌ incorpes tunor e niwoveja era.

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Ayanto más oveja xeꞌ machito turobꞌ macuir e macteꞌ era xeꞌ majax tuobꞌ e Israel xeꞌ ucꞌanto tuaꞌ inxin intares ubꞌan.

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Y jaxirobꞌ tuaꞌ axin acꞌupseyanobꞌ tut niwojroner y axin aquetpobꞌ intera grupo taca tin e turobꞌ macuir e macteꞌ coner y tunorobꞌ aquetpobꞌ yebꞌar inteꞌ taca ajcojc.

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’Nitata ucꞌanien umen que nen inwajcꞌu nicuxtar tuaꞌ inchamesna,

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pero de allí cꞌani insujta imbꞌixqꞌuesna tujam e chamenobꞌ.

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Mamajchi uyubꞌi ulocse nicuxtar,

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pero nen cꞌani inwajcꞌu nicuxtar tuaꞌ inchamesna umen taca que bꞌan cꞌani inche.

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Y nen ayan nicꞌotorer tuaꞌ inwajcꞌu nicuxtar y ayan nicꞌotorer ubꞌan tuaꞌ insutpa imbꞌixcꞌa tujam e chamenobꞌ.

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Y bꞌan war inche porque bꞌan uyaren Nitata tuaꞌ inche,

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che e Jesús.

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Entonces conda e nuquir winicobꞌ tuaꞌ e Israel cꞌapa uyubꞌiobꞌ e ojroner era cay uxere ubꞌobꞌ y ixiobꞌ.

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Y ayan meyra tin e ojronobꞌ y chenobꞌ:

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—¿Tucꞌa tuaꞌ war iyubꞌi lo que war oꞌjron e winic era?

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Porque jaxir chucur umen inteꞌ mabꞌambꞌan mein y tijrem usasaꞌ,

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che e winicobꞌ era.

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Pero ayan e inmojr xeꞌ cay ojronobꞌ y chenobꞌ:

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—Mamajchi xeꞌ chucur umen inteꞌ mabꞌambꞌan mein uyubꞌi oꞌjron cocha war coybꞌi era.

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¿O erer ca inteꞌ mabꞌambꞌan mein uyerojse unacꞌut inteꞌ xeꞌ tajpem unacꞌut?

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chenobꞌ e inmojr era.