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Jesusũ ana hatu yusĩkubaĩkĩ yuikĩ:

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—Huni betsa huni bake dabeyakiri ẽ matu yuiai nĩkakãwẽ.

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Hawẽ bake mashkũ yuikĩ:

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“Epaã,

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mĩ mawariamabia hatiara mĩ mawakẽ hawara enashanairã,

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pashkashũ menã ea inãriwe”,

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aka xinãtã yuikĩ:

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“Peki.

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Ẽ mia ashũtiruki”,

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iwanã,

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hawẽ hamapai dasibi hawẽ bake dabe pashkashũ hawẽ bake mashku hawena inãxina

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usha eskarabes ka txipu hawẽ bake mashkũ pei binũ,

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iwanã,

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hawẽ mabu hatu inãkĩ keyubaini ha pei bixiãyã txai kai mai pakea betsa anu kashũ hawẽ pei mekeama hawara betsa betsapawẽ kemukaũkĩ hawaira puta keyutã

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hawẽ pei yamakẽ ha mai pakeanuabu buni taeaibũ hawẽ bake mashku buniriakĩ

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hanushũ daya benabaũkĩ nawa shanẽ ibu tsuma wanũ,

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iwanã,

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daya yuka hawẽ bai anu ina yawa mapua hau mekẽnũ yunua

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ha ina yawa pimakĩ hawẽ piti yani wapanã tsuã hawa inãma

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hanushũ shabakabi xinã pewakĩ yuikĩ:

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“Ẽ epã hiwe anushũ hawẽ dayarubũ piti piabu teshe hayabiakẽ nenua buni ẽ mawatiruki.

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Haskakẽ nenua txĩtũkaĩ hikishũ yuikĩ:

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‘Epaã,

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Deusũ yunua nĩkama itxai miari itxakawai ẽ txakabukaĩtanaii.

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Kanekĩ ẽ mia shunũbainima haskawẽ taeshũ ana mĩ bakewakĩ ea kenama mĩ dayaru betsa ea wawe’,

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akĩ ẽ yuishanaii”,

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iwanã,

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nawa henebaini hawenabu anu txĩtũkaini hawẽ epã hiweki kemariamabiakẽ txaike hawẽ epã betxibaini hawẽ nui kuxikaini haki nukutã benimahairakĩ ikushũ tãtsu tãtsu akaya

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hawẽ bake mashkũ yuikĩ:

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“Epaã,

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Deusũ yunua nĩkama itxai miari itxakawabaini ẽ txakabu kaĩtanaii.

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Kanekĩ ẽ mia shunũbainima haskawẽ taeshũ ana mĩ bakewakĩ ea kenayamawe”,

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abia

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nĩkama hawẽ epã hawẽ dayarubu yunukĩ yuikĩ:

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“Tari pepa hawaira bitãshũ sawemakãwẽ.

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Ha inũ,

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meitxikiti sawematã bitxi tae sawemariakãwẽ”,

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iwanã,

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“Na ẽ bake mawaima keska ma ana besteã keskaki.

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Benuima nũ ma haki nukuawẽ taeshũ ina awa bake shuahaira bitãshũ teshteshũ ha naiti piti itxapari bawakãwẽ,

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pi nũ habe benimanũbunã”,

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hatu wa hawẽ hãtxa nĩkai habe benimahairai nawai taeaibũ

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haskaibũ hawẽ bake iuwa bai anu dayatani hui hawẽ hiwe dapi kemakĩ nawaibu nĩkakubirãkĩ

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hawẽ dayaru betsa kenashũ:

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“Haskai e iskaũ beyusi nawai ikanimẽkaĩ?”

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ikaya

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hawẽ dayarũ yuikĩ:

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“Mĩ betsa mashku txĩtũkirani hawa isĩ teneama hikishuwẽ taea benimakĩ ina awa bake shua hau bawashunũbũ mĩ epã hatu yunua detetã bawashũ pi mĩ epabe ma benimai beyusi nawakanikiki”,

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aka

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hanua sinatai hiwetã hikikatsi ikamakẽ hawẽ epã daewanũ ika tashnishũ hãtxa wa

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hakia hawẽ epa nemakĩ yuikĩ:

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“Eskai ẽ sinatai mia yuinũ nĩkawe.

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Bari itxapa mia dayashũkĩ mĩ hãtxa ẽ nĩkakubaĩmiski,

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hawa kaneamarã.

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Ẽ haskabiakẽ ẽ haibuaibube haya beyusi ẽ nawai benimanũ cabra bake babupa mĩ ea deteshuĩsmaki.

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Hakia ha mĩ bake mashkũ aĩbu hininipabubetã mĩ pei puta keyutani mais hubiakẽ nukũ ina awa bake shua mĩ hamẽ bawashũshuki.

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Haska watimaki”,

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aka

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daewanũ,

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iwanã,

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hawẽ epã yuikĩ:

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“Epaã,

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mĩ ẽ bake iuwarã,

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mĩ ebe hiwekũkaĩmiski.

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Dasibi ẽ haya minaski.

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Haskabiakẽ mĩ betsa mashku mawa keska ixiã ma ana hiwea keskaki.

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Uatiã benuxina ikis nũ ma betxiawẽ taea benimai nũ beyusi nawai pehairaii”— hatu watã