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Ne Masaa Jesesi taigi den baka taki:

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“Wan man be de.

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Da a be abi tu manpikin.

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Di den de,

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te wan dei,

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ne a moo pikinwan kon ne en taki:

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‘Mi dda!

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Mi wani i paati a gudu,

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da i gi mi fu mi se di mi be o fende wanten.

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Ne a dda paati a gudu,

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ne a gi den manpikin fu den se.’

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“Da wantu dei a baka,

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ne a moo pikinwan teke ala en gudu,

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ne a go a wan faawe kondee.

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Da na a pe a poli ala a moni fi en anga yayo libi.

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Ne di a de te wan pisi,

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ne wan gaan angiiten kon na a kondee.

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Ne ai pina tee,

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na fu dede namo.

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Bika a á be abi ná wan enkii moni moo.

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A be poli ala fosi a gaan angiiten ya doo.

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Ne a go suku wooko a wan sama fu a kondee.

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Ne a sama teke en a wooko fu ai luku den agu fi en gi en.

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Angii kii en te,

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a be wani den nyanyan fu den agu fu nyan.

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Ma dati seefi den á wani gi en.

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“Ne a de ape,

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te wan pisi,

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ne a kisi enseefi.

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Ne a taki:

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‘San!

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Na mi kon tan so?

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Mi,

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di mi dda abi onmen tenti wookoman e gi nyanyan den e nyan,

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te den bee fuu.

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Ne na mi kon tan ya e pina a pina ya?

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I sabi san?

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Mi o daai go baka a mi dda.

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Da mi o taigi en taki:

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“Mi dda.

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Mi du ogii anga yu anga Masaa Gadu seefi.

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Da mi á waiti moo seefi fi i oli mi enke wan manpikin fi yu.

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Ma gaantangi baa,

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teke mi enke wan wookoman fi yu namo a wooko.” ’

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“Ne a opo,

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ne a daai go ne en dda baka.

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Ne a waka te a opo uku.

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A di en dda luku,

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ne a si wan sama,

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te a faawe anda e kon.

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Ne tyali fu a pikin kisi en.

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Ne a dyombo peb,

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lon go miti en a pasi.

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Ne a kisi en gwulu baasa,

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bosi,

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piisii anga en,

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te a bigi.

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Ne a pikin taki:

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‘Mi dda!

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Mi á waiti sai fu yu oli mi enke yu manpikin moo.

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Bika,

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mi du ogii anga yu anga Masaa Gadu seefi.

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Ma gaantangi!

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Teke mi a wooko enke wan wookoman fi yu namo,

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baa?’

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“Ma,

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fosi a kaba taki,

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ne a dda bali gi den wookoman taki:

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‘U esi go teke den moo waiti koosi kon wei gi en.

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U tyai wan linga kon wei ne en finga gi en.

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U tyai susu kon gi en meke a wei ne en futu.

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Da u go kii a moo fatu kaw tyai kon,

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meke u boli nyan meke piisii anga a manpikin fu mi ya.

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Bika a manpikin fu mi ya,

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be lasi fu go kaba a soso,

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ma a daai kon baka.’

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Ne den meke gaan piisii anga en.

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“Da a ten de,

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da a gaan baala be de a ini goon e wooko.

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Ne di a komoto a goon e kon,

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ne a yee den e pee,

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e meke piisii e dansi.

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Ne a kai wan fu den wookoman fi en dda,

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ne a akisi en taki:

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‘San pasa ya?’

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Ne a piki en taki:

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‘We,

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na a pikin baala fi yu di i si be gwe,

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ne en daai kon baka a osu.

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Ne i si a dda kii a fatu kaw e meke piisii anga en,

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fu di a daai kon gusontu gusontu libilibi a osu baka.’

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“Ne di a gaan baala yee so,

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ne en ati boon te,

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a á wani go a ini osu.

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Ne di en dda yee so,

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ne a go ne en.

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Ne a taigi en taki:

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‘Biya,

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kon a osu!’

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Ne a taki:

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‘Nono!

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Mi ná o kon a osu.

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Bika luku on langa mi anga yu de ya.

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Ná wan dei di mi pasa i mofu,

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gaanengee gi yu.

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Ala san i sende mi,

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mi e du enke fa i sende mi.

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Mi e wooko e naki mi sikin gi yu enke sitaafuman.

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Ma ná wan pikin kaabita seefi di i gi mi,

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fu mi kii nyan meke piisii anga den mati fu mi.

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Ma di a manpikin fi yu di teke i gudu go poli anga wisiwasi yayo libi daai kon baka,

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ne i kii a fatu kaw,

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meke sowan gaan piisii gi en.’

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“Ne a dda piki en taki:

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‘We,

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pikin oo!

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Alaten mi anga yu de makandii ya.

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Da ala san mi abi,

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na fi yu.

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I baala be lasi,

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fu go kaba a soso.

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Ma now a daai kon a osu anga libi baka.

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Da taa fasi á de moo enke,

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na fu meke piisii anga en namo,

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da a kaba.

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Bika a be lasi,

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ma u fende en baka.’ ”