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A Zhezu wì sho naa fɔ:

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«Pinambiile shyɛn la pye naŋa wa yeri.

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A pinambyɔ jɛɛ wì si kaa wi to wi pye fɔ:

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‹Baba,

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kɔrɔgɔ ŋga mi yaa ka ta wa ma yarijɛndɛ ti ni,

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ki kan na yeri.›

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Kì kaa pye ma,

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a tofɔ wì si kɔrɔgɔ ki wali wi piile shyɛn pe na.

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Naa piliye jɛnri la kaa toro,

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a pinambyɔ jɛɛ wì suu kɛɛ yaara ti ni fuun ti gbogolo ti yɛɛ na,

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mɛɛ kari ki penjara ti ni taleere ta ni,

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ma saa naa yinwege ki piin wa kalikalawa pi ni,

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maa penjara ti ni fuun ti jɔgɔ.

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Naa wìla kaa ti ni fuun ti li ma,

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a fuŋgo gbɔgɔ kà si to wa ki tara ti ni.

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A fyɔnwɔ si to wi na.

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A wì si saa ye tunŋgo ki tara ti woo wa yeri.

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A wo suu torogo wi saa wi cɛɛlɛ kɔrɔsi wi kan wa wi kɛɛrɛ ti ni.

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Yaakara nda cɛɛlɛ pàa pye na kaa,

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to tari wìla pye na jaa mbaa kaa.

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Ɛɛn fɔ,

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pe sila yɛnlɛ mbaa ta kaan wi yeri.

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Kona,

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a wì si cɛn nɛɛ jatere piin wi cɛnwɛ pi na,

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ma suu yɛɛ pye fɔ:

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‹Wa na to wi yeri,

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tunmbyeele pe ni fuun pe ma ka yaakara tila kɔ.

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Ma si yala,

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muu yɛn na kuun fuŋgo lagamɛ.

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Mi yaa yiri mbe sɔngɔrɔ mbe kari na to wi kɔrɔgɔ,

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mbe saa pye fɔ:

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Baba,

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mì kapege pye Yɛnŋɛlɛ li na,

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ma ka pye ma na.

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Mii daga paa na yinri ma pyɔ.

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Tanla piin paa ma tunmbyeele pe yɛn.›

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A wì si yiri nɛɛ sɔngɔrɔ wa wi to wi yeri.

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«Maa ta wa lege wila paan,

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a tofɔ wi suu yan,

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a wi yinriwɛ suu ta fɔ jɛŋgɛ.

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A wì si fe ma saa wi fili,

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mɛɛ magala wi ni ndanlawa ni.

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Kona,

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a pyɔfɔ wì suu pye fɔ:

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‹Baba,

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mì kapege pye Yɛnŋɛlɛ li na,

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ma ka pye ma na.

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Mii daga paa na yinri naa ma pyɔ.›

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Ɛɛn fɔ,

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a tofɔ wì suu tunmbyeele pe pye fɔ:

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‹Ye fyɛɛlɛ ye pan yanla derigbɔrɔ ti ni fuun tiyɔngɔ ki le wi kan.

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Ye kannjinɛ le wi yombɛlɛ li na.

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Ye sawira le wi kan.

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Ye pan napige ŋga kì tɔrɔ ki ni,

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yege gbo.

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We nayinmɛ suro sɔgɔ,

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katugu na pyɔ ŋa yɛɛn,

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wìla pye ndɛɛ wì ku,

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yiŋgɔ wì yɛn.

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Wìla puŋgo yiŋgɔ mùu yan!›

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A pè sigi lɛ na nayinmɛ fɛti piin.

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«Ko sanga wo ni,

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ki naŋa wi pinambyɔ koŋgbanŋa wìla pye wa kɛɛrɛ.

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Naa wìla kaa pan ma yɔngɔ pe go ki ni,

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a wi nɛɛ piŋge naa yɔrɔ tinmɛ taa wa go.

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A wì si tunmbyee wa yeri maa yewe ki yɔrɔ ti kɔrɔ wi ni.

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A tunmbyee wì suu pye fɔ:

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‹Ma jɔnlɔ wo wì sɔngɔrɔ ma pan.

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A ma to wì si napige ŋga kì tɔrɔ ki kan,

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a wège gbo;

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katugu wùu yan wì pan ŋgbaan.›

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Kì kaa pye ma,

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a pinambyɔ koŋgbanŋa wì si nawa ŋgban,

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mɛɛ je ma yo wi se ye wa go.

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A tofɔ wì si yiri ma pan maa sulu ma yo wi ye.

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Ɛɛn fɔ,

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a wì si tofɔ wi pye fɔ:

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‹Ta nuru!

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Malɛ wa,

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yɛgɛlɛ lɛgɛrɛ kè toro,

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mi yɛn na tunŋgo piin ma kan.

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Mi fɔɔn sɛnrɛ ta kɛ.

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Konaa ki ni fuun,

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ali sikapile jate,

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ma fa la kan na yeri mbe nayinmɛ suro sɔgɔ,

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mbanla wɛnnɛ pe yeri.

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Ɛɛn fɔ,

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ma pyɔ ŋa yɛɛn,

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wo kaa pan,

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wo ŋa wɔ̀ɔn penjara ti ni fuun ti li nanjaala ni,

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a mà si napige ŋga kì tɔrɔ ki kan,

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a pège gbo wo kan.›

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A tofɔ wì suu pye fɔ:

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‹Na pyɔ,

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ma yɛn laga na ni pilige pyew,

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yaraga ŋga fuun ki yɛn na yeri,

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ma wogo yi.

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Ɛɛn fɔ,

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we daga mbe nayinmɛ fɛti pye mbe pye yɔgɔrimɔ na,

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katugu ma jɔnlɔ ŋa yɛɛn,

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wìla pye ndɛɛ wì ku,

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yiŋgɔ wì yɛn.

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Wìla puŋgo,

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yiŋgɔ mùu yan.› »