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Ụhụọhịn ohu,

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ebe ẹnyi jẹnkọ ebe wẹ a nọ e mẹ ekpere,

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ẹnyi nọ hụn nwagbọọ ohu wụ igbọn,

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eje-mmọn o gi a hụn ọhụn rị imẹ ẹ.

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O gi ihiẹnni a kpahanị ndị nwọnn'ẹ egho ọda-ọda.

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Nwa-agbọnị hụ e sọnhunmẹ ẹnyi lẹ Pọlụ.

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Ọ nọbe,

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ọ dọbepụ oro,

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sị,

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“Ndịnị wụ idibo Chuku Kachanrịnnị!

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Wẹ rị a gwa ụnụ kẹ ụnụ a dọn nwọn nzụọpụha.”

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O mẹpụ ihiẹnni akpọhịn ole-lẹ-ole,

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ọ nịzịnị Pọlụ din,

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ya Pọlụ nọ gbehutọ,

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sị mmọn hụ,

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“M rị e gi ẹfan Jizọsị Kraịstị a sị ị gha imẹ ẹ pụ!”

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Ya kẹ eje-mmọn hụ nọ pụ ozigbo.

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Kanị ogẹn ndị nwọnn'ẹ gi hụn a nị ihiẹn wẹ gi a kpa egho a la,

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wẹ nọ kwọndọn Pọlụ lẹ Saịlasị,

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dọkpụn wẹ jẹnni ndị-isi ọkịkị rị ebe wẹ a nọ e zu.

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E wẹhẹ wẹ wẹ ihun ndị-isi ọkịkị,

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wẹ nọ kinmẹ,

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“Ikẹnnyẹ ndịnị wụ ndị Ju,

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wẹ rị e ye obodo ẹnyi nsọngbu:

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wẹ rị a kuzi ọdịnalị ndị iwu ẹnyi ndị Rom sị ẹnyi ekwerilẹ,

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ẹnyi emẹlẹ.”

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Ịhịan ile jun ebẹhụ nọ kị ọnụ nwụn wẹ.

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Ndị-isi ọkịkị nọ tikapụ wẹ ẹkwa,

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sị wẹ gbu wẹ mkpịnsịn.

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E gbugụ wẹ wẹ mkpịnsịn ọda-ọda,

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wẹ nọ tụ wẹ ngan,

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sị onyẹ e che ndị-ngan ya kpọkin wẹ ye ọhụnma-ọhụnma.

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Ọ nọ mẹ ihiẹn ndị-isi gwa a,

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bu wẹ che ngan rị imẹ-imẹ.

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Ọ nọ gi aba kpọdọn wẹ ụkụ.

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O ru imẹ abalị,

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kẹ Pọlụ lẹ Saịlasị rị e mẹ ekpere,

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e gi ẹbụ a ja Osolobuẹ mma,

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ndị-ngan hụ e gọn wẹ ntịn,

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idẹnmizi,

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alị nọ zinzinmẹ ọda-ọda,

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iyetọ ụlọ-ngan nọ mẹhunmẹ;

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ozigbo ahụn,

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ụzọ ile nọ gụnpụ,

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ẹgan ile a ganpụ.

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Ogẹn onyẹ e che ndị ngan gi tẹnhin,

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hụn kẹ ụzọ ndị ahụn rị oghe,

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ọ nọ sepụha ọpịa-agha n'o gbu enwẹn ẹ,

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makẹni o ro ni ndị ngan a gbapụgụọ.

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Kanị Pọlụ nọ yi okẹn oro,

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sị,

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“Egbukwọlẹ enwẹn i!

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Ẹnyi ile hụ ebeni!”

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Ya okẹnnyẹ hụ nọ sị wẹ buhẹ ukpẹ;

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ọ zụnbanhan,

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gbu osekpu ihun Pọlụ lẹ Saịlasị,

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a ma piripiri.

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Ya ọ nọ wepụha wẹ ezi,

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sị,

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“Ndị nwọnni m,

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kị m'e mẹ nị m nwọn nzụọpụha?”

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Wẹ nọ sị a,

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“Kweri ni Di-nwọnni-ẹnyi wụ Jesu,

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i k'e nwọn nzụọpụha — kẹ yụ kẹ ezi-lẹ-ụlọ ị!”

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Wẹ nọ gwa ya lẹ ndị ile rị iwe ẹ oku Di-nwọnni-ẹnyi.

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Ọ nọ weri wẹ imẹ abalị hụ d'a chanchan wẹ ebe wẹ rụsọnmẹ wẹ ẹhụ,

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wẹ nọ mẹ ya lẹ ikpụlọ a ile mirin-Chuku ozigbo hụ.

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Ọ nọ we wẹ shi iwe ẹ,

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bupụhanị wẹ ihiẹn-oriri,

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ọ hụ a ghọghọ n'o kwerigụọnị Osolobuẹ,

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ya lẹ ikpụlọ a ile.

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Eki e fọn,

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ndị-isi ọkịkị nọ zi ndị ẹwuru-ogi d'a sị onyẹ e che ndị ngan,

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“Hapụ ndị hụ nị wẹ lama.”

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Onyẹ nche ndị-ngan hụ nọ we ozi hụ jẹnni Pọlụ,

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sị a,

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“Ndị-isi ọkịkị zihẹ ozi,

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sị wẹ hatu ụnụ nị ụnụ lama.

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Pụha nị nwan nị ụnụ gi udọn lama.”

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Kanị Pọlụ nọ sị ndị ẹwuru-ogi hụ,

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“E gbugụọ wẹ ẹnyi ili idẹnya ịhịan ile elebangụnị wẹ oku ẹnya;

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a tụgụọ wẹ ẹnyi wụ ụmụ di-alị Rom ngan;

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wẹ chọ nwan nị wẹ gi nzuzue hatu ẹnyi?

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Mba!

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Wẹ gi ẹka wẹ bịa d'e wepụha ẹnyi.”

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Ndị ẹwuru-ogi nọ bu okuni jẹnni ndị-isi ọkịkị.

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Ogẹn ndị-isi ọkịkị gi nụ nị wẹ wụ ụmụ di-alị Rom,

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egun nọ tụma wẹ.

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Wẹ nọ bịa d'a rịọ wẹ.

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Wẹ nọ wepụha wẹ,

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rịọma wẹ gha obodo hụ pụ.

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Ya wẹ nọ pụha ngan hụ,

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shi iwe Lidia.

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A hụngụ wẹ ndị kwerini,

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kasịgụ wẹ obi,

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wẹ nọ gha ebẹhụ pụ.