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«Wua sǝraawwaa,

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wadawani gawi.

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Daji Bawadǝa korǝkke nayiro Banama gade nayi-a rokko sawisoro dǝgaro njadi.

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Tima Ruhu jireyedǝ wo.

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Duniadǝ rakce tia cǝmoyiwawo,

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tia carunni bi nojanni nangaro.

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Amma nayidǝ tia nonuwwa,

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dalilnjudǝ nayi-a rokko kǝrga,

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koro karwundon dǝgai.

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«Nayia ngǝni kolnjakkiwawo,

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waldǝkke nandoro isǝkki.

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Sa gana cǝdiya,

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duniadǝ gadero suruiwawo,

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amma nayi wua suruwi.

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Wu roa dǝgakki nangaro,

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nayi ye roa dǝgawi.

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Yim adǝn wu Bawadǝn kǝrgakkoro nonuwi,

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nayi ye wulan kǝrgaw,

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wu ye nayin kǝrgakkoro nonuwi.

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Kam wadawani ngoje jǝgaimadǝ,

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tima kam wua sǝraanadǝ wo.

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Koro kam wua sǝraanadǝa Bawani cǝrayi,

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wu ye tia raakke tiro fǝledǝgǝkki,»

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yeno.

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Yahusa tada Iskariyotte gǝnidǝ tiro:

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«Kǝma,

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ndayilan duniadǝro gǝni,

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andiro fǝledǝgǝmi?»

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cǝne kiworo.

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Isaye tiro:

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«Kam laa wua sǝraanaa,

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manani jǝgai.

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Bawani tia cǝrayi,

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nanjuro isiye ti-a rokko nammiye.

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Kam wua sǝraannimadǝ manani jǝgaiwawo.

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Koro mana fanuwidǝ kakke gǝni,

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Bawa wua sunodǝnadǝye.

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«Awo ania wu curondon dǝgakkǝna duwon nayiro wulngerakko.

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Banamadǝ,

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Ruhu Alaye ti duwon Bawa cunilan cunodidǝ,

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nayiro awisoa alamnjagai,

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koro awo wulnjagakkǝna sammaa tanjagai.

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Nanlewa kolnjagakki,

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nanlewani nayiro njadǝkki.

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Jiɍi dunia cidǝ gainin gǝni nayiro njadǝkki.

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Bare hangalndo cijǝnni bi rinuwwi!

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Nayiro:

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“Wu lekki,

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koro waldǝkke nandoro isǝkki,”

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wulnjagakkǝnadǝa fanuwwa.

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Wua sǝraawwaa,

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na Bawadǝyero lekkiro kǝji fanuwi,

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Bawadǝ wua kosǝna nangaro.

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Kǝrma kawu wakkajiro nayiro wulnjagakkǝna,

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sa wakkajǝnadǝn,

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kasaddoworo.

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Ngǝwuro nayiro mananjagakkiwawo,

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maina duniayedǝ kǝnde cǝdi nangaro.

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Kǝlanin kǝnduwo cǝdanni.

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Amma duniadǝ Bawadǝa raakkǝnaro nojoro awo Bawadǝ wua sakkǝnadǝa dikki.

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Cinowo,

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leniyo!»

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yeno.