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«Duniadǝ nayia wanjanaa,

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wumaa nayin burwonno wassoro nonowo!

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Ca nayidǝ duniayea,

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duniadǝ kaanjudǝa cǝrayi.

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Amma nayi duniaye gǝni,

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curo duniayen nayia kǝrenjakkǝna nangaro,

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duniadǝ nayia wanjana.

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Mana wulnjagakkǝnadǝa tangowo:

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“Wolodi banju ngimbaa kojiwawo.”

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Wua basarsanaa,

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nayi yea basarnjai.

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Manani jaanaa,

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kaando yea jagai.

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Amma awo ani sammaa kǝla cuniyen nayiro njaddi,

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ti wua sunodǝnadǝa nojanni nangaro.

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Ca isǝkke mana tayiro yiddǝkkǝnia,

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biwunja bawo.

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Amma kǝrma dalil biwunja bawo caniye bawo.

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Kam wua wasǝnamadǝ Bawani yea wajǝna.

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Ca kǝndo wunduma gade cǝdǝnni curonjan dikkǝnia,

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biwunja bawo.

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Amma kǝrma wu-a Bawani-aa saruna ye,

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wasana ye,

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mana wadanjalan ruwuwadadǝ wakkajo:

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“Dalil bawoalan wua wasera.”

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«Banama na Bawadǝyen nayiro njakkunodǝkkidǝ,

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tima Ruhu jireye na Bawadǝyen isidǝ wo.

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Isiya,

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kǝla wuyen sheda ci.

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Nayi ye kǝla wuyen sheda yiwi,

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dalilnjudǝ tǝn badiduramnin wu-a rokko dǝgawwa nangaro.

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«Bare talluwwiro awo ania wulnjagakkǝna.

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Dandallan nayia njattuluwi.

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Ai,

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sa ise wundu yaye nayia roro njeyesiya,

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kida Alaye cǝdoro tǝmaji.

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Ngai cadi,

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Bawadǝa nojanni bi wua nosanni nangaro.

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Amma awo ania nayiro wulduwunidǝ,

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sanja cǝdiya,

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tayia wulnjagakkǝnaro tangoworo.

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Badiduramnin awo ania nayiro wulnjagakkǝni,

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wu-a nayi-a rokko dǝgaiye nangaro.