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«Amma kǝrma na ti wua sunodǝnadǝyero waldǝkki,

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koro curondon wunduma wuro:

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“Ndararo lenǝmi?”

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cǝne suworǝnni.

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Amma awo ania wulnjagakkǝna nangaro,

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karwundo ngaso kuttajǝna.

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Adǝ yaye jire wulnjagakki,

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waldǝkkǝnama nayiro ngalwo.

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Waldǝkkiwawoa,

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Banama nandoro isiwawo.

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Amma waldǝkkia,

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tia nayiro juwanjagakki.

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Isiya,

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duniadǝro kǝla biwu-a jire-a shara-ayen kǝndonja diwiro tawakciyi.

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Kǝla biwuyen,

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wua kasansanni nangaro.

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Kǝla jireyen,

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na Bawadǝyero waldǝkki,

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koro gadero suruwwawo nangaro.

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Kǝla sharayen,

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maina dunia adǝyedǝro shara kamdǝgǝna nangaro.

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«Koro yaye awo kada nayiro wulduwuye takkǝna,

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amma kǝrmadǝro ranguwe tayia ngonuwwawo.

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Ruhu jireye isiya,

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nayia jawal jireye sammaro simonjagai.

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Ti ngumnjun gǝni manaji,

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awo fanjǝna runju manaji,

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koro awo fuwun wakkaji ye nayiro wulnjagai.

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Wuro daraja si,

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dalilnjudǝ awo kakke ngoje nayiro isanonjagai nangaro.

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Awo Bawaye samma kakke.

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Adǝma nangaro awo kakke ngoje nayiro isanonjagai yekko.

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«Gana tussiya,

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gadero wua suruwwawo,

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koro gana tussiya,

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gademinno wua suruwi,»

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yeno.

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Daji fuwurawanjuye laanja kattenjan:

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«Awi maana awo wulsagaiyedǝ wo?

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“Gana tussiya,

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gadero wua suruwwawo,

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koro gana tussiya,

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gademinno wua suruwi,”

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koro “Na Bawadǝyero waldǝkki nangaro,”»

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yera.

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Daji tayiye:

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«Awi maana awo wulji adǝye wo?

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“Gana tussiya,”

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kǝla awiyen manajimaro noniyende!»

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yera.

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Isa kǝla adǝyen tia koro caraanaro asuje tayiro:

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«Kǝla adǝyeman wa amandoa kokoruwi?

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“Gana tussiya,

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gadero wua suruwwawo,

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koro gana tussiya,

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gademinno wua suruwi,”»

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yeno.

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«Jiremaro nayiro wulnjagakki,

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yiruwi ye,

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njǝmmuwi ye,

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amma duniadǝ kǝji fanji.

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Karwundo kuttaji,

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amma karwukuttando karwukǝjiro walji.

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Kamu tada cambiya,

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jauro laiya cai,

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sanju cǝdǝna nangaro.

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Amma tadadǝa cambiya,

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laiya canadǝa takciwawo,

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karwukǝji tada tambǝnadǝye nangaro.

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Nayi ye kǝrma karwundo kuttaji.

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Amma gademinno nayia njarukkiya,

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karwundo jauro kǝjiji,

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koro wunduma karwukǝjindo adǝa cuttuluwiwawo.

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Yim adǝn awimaro wua suworuwwawo.

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Jiremaro nayiro wulnjagakki,

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awi yaye Bawadǝa cunilan koruwwadǝa nayiro njadi.

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Koroma awima cunilan koruwwi.

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Korowo fanduwi,

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karwukǝjindo tai daje kǝjijoro!

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«Awo ania misalnin wulnjagakkǝna.

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Sa ise nayiro misalnin wulnjagakkiwawo,

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amma federo kǝla Bawadǝyen wulnjagakki.

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Yim adǝn cunilan koruwi,

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koro nayiro Bawadǝa njakkorǝkki nǝkkiwawo.

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Bawa kǝlanju nayia njaraana,

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dalilnjudǝ wua sǝraawwa ye,

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wu Alayen kadikkoro kasadduwwa ye nangaro.

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Bawadǝyen isǝkke duniaro kadikko,

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koro duniadǝa kollǝkke na Bawadǝyero waldǝkki,»

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yeno.

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Daji fuwurawanjuye tiro:

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«Akko kǝrma misalnin gǝni,

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federo wullǝmi.

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Kǝrma awisoa nonǝmma ye,

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koro kam niro koro njǝddoro mǝradunǝm bawo yero noniyena.

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Adǝmaro Alayen kadimbo kasaddiyena,»

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yera.

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Isaye tayiro:

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«Kǝrma kasadduwwa wa?

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Akko sa isi har isǝnama,

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sa duwon nayia tatarnjane wundundo yaye fannjuro leje wua runi kolsidǝ.

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Amma wudǝ runi gǝni,

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Bawadǝ rokkonin nangaro.

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Awo ania nayiro wulnjagakkǝna,

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wulan nanlewa fandoworo.

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Dunialan bone yawi,

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amma karwundo gerowo!

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Kǝla duniayen kǝnnasar fandǝkkǝna,»

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yeno.