Kain ka te an wa̱ri kaɓolo n ele a asu u ulya ilikulya,
u tonuko le,
“Kotsu i laza pini a Urishelima wa hal she Tata u sukunku ɗa̱ kune ku u zuwamgbanai vi.
Ma̱ri n tonuko ɗa̱ ɗe ukuna u na vi caupa.
Yahaya lyuɓugusu ta̱ ama n mini,
shegai ubana a kapala kenu,
a ka lyuɓugu ɗa̱ ta̱ n Kulu Keri.”
Kain ka te,
an asuki yi a ɓolomgbonoi a asu u te kaɓolo n Yesu,
a wece yi,
“Asheku,
aꞌayin a ɗa va gonuko aza a Isaraꞌila tsugono tsu le a ɗa na vi?”
U tonuko le,
“Tata ɗa koshi wa̱ri n ucira u ɗa wa reve aꞌayin a ɗa u foɓusoi vi,
eɗa̱ ya reve wa.
Shegai ya wusha ta̱ ucira aꞌayin a ɗa Kulu Keri ku cipa̱i asuvu a ɗe.
Ya woko ta̱ aza ɗa ya shamkpa mu a Urishelima,
n gba̱ a asuvu a Yahuda.
I tonuko kpam aza a Samariya hal ubana a asuvu a likimba gba̱.”
An u kotsoi kadyanshi ka na ki,
ele n a wundi yi,
aku a canga yi a mere ma le ubana a zuba.
Pini nala,
kalishi ka kimba̱ yi,
a doku a wene yi kpam wa.
Aꞌayin a ɗa aꞌa̱ri pini a uwundya zuba vi,
kute‑kute ama a re uꞌuki n aminya a eri a shamgbai evu n ele.
A tonuko le,
“Aza a Galili,
ndya i zuwai iꞌa̱ri kushani ya wundya zuba?
Yesu ɗa i wenei a cangai ubana a zuba na vi,
nala kpam wa gono.”