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Di Jisas kopuqu wand aye ire simbe nand nari,

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“Wuti iri quayi wo temi mas.

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Muq wo kiqam te kiyi ningg nari,

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‘Wuyi,

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nu yumbo bir kuawo nge ninge kuegh di chech ninge gueg puq guad kin te nge te be yegh.’

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Muq kiyi nikin ningg yumbo yumbo buagi te bir nawo di ni kin kin nem.

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“Tende dobu nginy ninge mo pre wo kiqam te ni ningg yumbo yumbo te ni rundo wute aye wong mand,

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di ni wet bidi te kin nateri nare di wonji,

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kantri aye pe no.

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Ni no tende nas,

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di bujeyi nase di wet bidi sabi nindiny segi.

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Ni wet bidi segi segi menare ruso ruso di wet bidi buagi omone nawo.

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Ni yumbo buagi omo nawo pre pu nas,

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di tende opu mune mir segi.

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Di ni wet bidi segi pugri bu ni mir ne kin segi.

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Pugri bu ni no wuti iri te opu kinne yembe nindig.

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Di wuti te ni tiqi nundog no pu imb pe yembe nand pu bag namb.

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Ni pu yeng nuany pu yenu,

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pu ni mir rind di mir chongo ir righe kin te nuqond di ni ne ei umbo tuq namb yawo nganye gureg.

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Di tende puayi wute ninge ni mir ninge meng segi.

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“Muq ni nei yuwon ye mune vindi vighe di ni nari,

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‘Nge ven yengu kin mir segi di mir ningg kati yamb tumo.

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Nge wuyi ningg yembe ye wute buagi ni mir quan nganye rise,

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di me omo mawo ye tuqui segi.

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Muqdi nge mune nyinge kare wuyi nde ko.

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Ko wuyi nde ko kar di simbe gidig kari,

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“Wuyi,

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nge God nde yumbo ur brequ gad,

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di nu nde yumbo ur brequ gad.

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Nge muq wuti oghi nganye segi,

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pugri bu nu nge wo puq ndigh tuqui segi.

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Muqdi nge nu ningg yembe ye wuti kin pugri ei yembe yegh di yembe gad.” ’

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Pugri nei namb pre di nes newo nyinge nare kiyi nde no.

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“Pudi ni nyinge nare wonjine nondo nondo kiyi rar neq wundi nuqoind,

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di quan nganye yawo nitong.

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Di ni nes newo vig namb no,

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kuwonyimi sibraj ni di song nireng.

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“Muq wo kiyi ningg nari,

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‘Wuyi,

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nge God nde yumbo ur brequ gad di nu nde yumbo ur brequ gad pre.

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Nge wuti oghi nganye segi,

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pugri bu nu nge wo puq ndigh tuqui segi.’

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“Pudi kiyi nikin yembe ye wute te simbe nindim nari,

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‘Brequne wo nge ningg chongo yuwon ye te wutaqwi,

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wuraq wandi,

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wurang wughe.

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Di ring si tumuepu pe weng naghe,

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di sendel nyinge pe wutang rindiwo.

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Di kau wo quan nganye nyam wure kin te wuraq wandi,

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wumbueq wuti.

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Di beghi mir yumbui yembe bidiny,

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mir bad di chumbuai bad.

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Te pugri nge wo nen ni nati pre di mune nes newo,

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ni ir no pre pudi mune buqoid.’

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Pugri bu ni mir yumbui yembe mindiny,

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mir mand di chumbuai mand.

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“Tende puayi wo kiseyu ni wuny mbene yenu.

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Ni wuny mbe pu mune nandi kin tende,

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ni nandi baj pe tumo tumo di ni yuwo riri di nyinge ruwo ruwo kin te nutungu.

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Di ni yembe ye wuti iri ngam nirang nandi di pengu nindig nari,

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‘Te pughe riteri?’

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Di yembe ye oyi ni simbe nindig nari,

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‘Nu niqam mune nandi pre.

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Ni no pre di yuwon pune mune nandi.

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Nu nuyi ni pugri nuqoind bu ni chumbuai nand bu nari di kau wo quan nganye nyam wure kin te mumbueq,

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mir yumbui yembe mindiny di chumbuai mand.’

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“Kise ni te nutungu umbo ker nawo di baj pe nar no yambu nari.

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Di kiyi neyi nandi wo ningg nari,

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ei wo nar nondo ningg.

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Pudi wo oyi kiyi ningg nari,

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‘Pughe gri ate nge ber quan nu nde wet bidi segi ye yembe gad,

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di nge nu ningg wand sange guduw segi.

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Nu nge pughe kin ningg tiqi gudogh di nge nu wand irepene kutungu di te kin pugrine puq ken.

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Pudi nu nge meme ghar iri kuegh di nge nge ningg mand ane chumbuai bad segi.

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Pudi nu nuwonyimi nen ni nu ningg yumbo yumbo buagi te nare no ngimne nyumbueg neny omo nawo pre,

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muq mune nandi ye nen ningg bu nu kau wo nyam wure kin tene gubueq.’

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“Muq kiyi oyi nari,

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‘Nge wo,

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nu nge ane pas ye,

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di nge ningg yumbo yumbo buagi te nu te.

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Pudi nu niqam nen ni nati pre,

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di mune nes newo,

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ni ir no pre di mune buqoid.

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Pugri bu muqdi beghi te ningg chumbuai ei bad ye’.”