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Yeŧu akak aji na baţaşarul :

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« Woli umundu uşooran,

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nameen kë uşoorën ji ubi udo kaşooran.

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Woli nawo lah biki umundu,

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uŋalan ţiki nawo biki wa ;

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kë naşë wo naanwo biki umundu ţiki ddatanaŋ apënan ţi wa,

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ukaaŋ kë umundu uşooran.

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Naleşan uko wi mbiiŋ aţupan :

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“Nalemp aambaaŋ kapela i aklemparuŋ.”

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Woli bahajanaan,

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an kak baluŋ kahajanan ;

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woli baŧiink uţup wi naan,

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bakak kaŧiink uţup wi nan.

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« Iko mënţ bŧi nji kaţuuŋ badolan ya,

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ţiki baamme anyilnuŋ.

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Woli mëmbi lah,

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awo mënţiini na baka,

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baankduknaana,

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kë başë wo hënkuŋ baanka uko uţup ţi pekadu di baka.

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Ñaaŋ anşoornuŋ akak aşoor Paapa.

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Woli mëndo lah ţi pŧoof pi baka iko yi nin ñaaŋ awooŋ aambaaŋ kado,

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baankduknaana ;

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kë hënkuŋ başë win akuţ aşoorun nji na Paapa.

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Kë hënk di uko umpiiŧaniiŋ ţi Ulibra wi Naşibaţi udolaniiŋ :

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“Babubara aşoorën.”

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« Dluŋ kayil Naţënkar aloŋ,

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anwooŋ Uhaaş wi manjoonan unwoonuŋ du Naşibaţi Paapa.

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Woli ubii,

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uluŋ kaţup uko wi umeeŋ ţi nji.

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An kak,

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naluŋ kaţup uko wi nameeŋ ţi nji ţiki du ujuni di di nawooŋ na nji. »

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Yeŧu akak aji :

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« Dţupan iko yaŋ bŧi nawutna kaţañan pfiyaar.

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Baluŋ kadookan du itoh iñehanaani ;

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wal uluŋ kaban wi bafiŋan bakdooŋ kaji başal kaji bado do uko wi Naşibaţi aŋaluŋ.

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« Baluŋ kado iko yaŋ ţiki baamme Paapa abot awo baamme'ën.

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Kë nşë ţupan uko waŋ nahilna woli wal ubani naleş kë dţupan wa.

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Mënţupan wa du kaŧeeku ţiki dhum nwo na an. »