“Balonoŋ uugia mende meleeŋgi yoŋonoŋ kazi ama oŋombuti eeŋ,
mono qaa kokaeŋ moma kotowu:
Yoŋonoŋ wala nii kaaŋiadeeŋ kazi ama noma laligogi.
Oŋo uumeleembaa gadokopa tuuŋnoŋ laligowuyagati eeŋ,
tuuŋurugia yoŋonoŋ mono iyaŋgiaa alaurugia uukaleŋ ama oŋombuyaga.
Ii ama oŋombuyagato,
niinoŋ oŋo meweeŋgoŋ yoŋoo areŋnoŋga uŋuambe morota kolooŋ laligoju.
Yoŋoonoŋ nanamemeŋ bologa ii gema qeŋ laligojutiwaajoŋ ama kazi ama oŋomakeju.
“Niinoŋ qaa moŋ kokaeŋ iŋijowe mogiti,
ii mono uu wombogianoŋ ama romoŋgowu,
‘Weleŋqeqenoŋ kamaaŋqeqeta kolooro toyanoŋ somataya kolooja.
Gowokonoŋ boiya uuguŋ uuta koloomambaajoŋ amamaawaa.’
Kawaa so tosianoŋ nii sisiwerowero ama noma laligoŋ kougiti eeŋ,
tosaaŋa yoŋonoŋ mono noo munduŋuruna oŋo kaaŋiadeeŋ sisiwerowero ama oŋoma laligowuya.
Yoŋonoŋ noonoŋ Buŋa qaa moma aŋgoŋ koma laligogiti eeŋ,
oŋonoŋ noo qaana jeŋ seiŋ laligogi mono kaaŋiadeeŋ saanoŋ moma aŋgoŋ koma laligowuya.
Kaeŋ laligowuyato,
nii wasiŋ nonoti,
iyoŋonoŋ ii mende moma muju.
Kawaajoŋ silemale qaganoŋ iwoi kania kania tondu ama oŋombuti,
ii mono noo qabuŋanaajoŋ ama kolooŋ oŋombaa.
“Niinoŋ yoŋoonoŋ mende kamaaŋ Buŋa qaa iŋijowe mobuyagati eeŋ,
iyoŋonoŋ mono siŋgisoŋgogiaa gamuya mende moma laligowuyaga.
Kaeŋ eeŋ laligowuyagato,
kambaŋ kokaamba siŋgisoŋgogia modaboroŋ koma turuwombaajoŋ amamaawuya.
Mondomondo qaagia mono nomaeŋ mokoloowuyaga?
Moŋnoŋ nii kazi ama nonji,
iinoŋ mono Amana kaaŋiadeeŋ kazi ama muja.
Aŋgoleto uuta somata meweti,
ii moŋnoŋ moŋ oŋoo batugianoŋ mende meŋ laligoro.
Niinoŋ ii mende mewenagati eeŋ,
iyoŋonoŋ mono siŋgisoŋgogiaa gamuya ii mende moma laligowuyaga.
Tompiririŋ qeŋ laligowuyagato,
kambaŋ kokaamba niinoŋ ii mewe iidaboroŋgo kileŋ nii ano Amana kaaŋiadeeŋ eeŋ totooŋ kazi ama noroma laligoju.
“Kaeŋ ama noroma laligogi Buŋa qaa moŋnoŋ hoŋawo kolooro.
Moosesnoŋ kana qaa oŋonoti,
iikanoŋ qaa ii kokaeŋ oogita eja,
‘Yoŋonoŋ eeŋ toontooŋ kazi ama noma laligogi.’
Qaa iikanoŋ mono hoŋawo kolooro.
Niinoŋ Amawaanoŋ uma koipu Toya wasiwe oŋoonoŋ kaŋ uugianoŋ kemeŋ naŋgoŋ oŋombaa.
Uŋa Toroya iinoŋ qaa hoŋaa Toya kolooja.
Iinoŋ Amawaanoŋga kamaaŋ noo kaniana naŋgoŋ jeŋ asariŋ oŋoma laligowaa.
Iinoŋ kaeŋ laligowaa ano oŋonoŋ kaaŋiadeeŋ noo kaniana naŋgoŋ jeŋ asariŋ laligowuya.
Niinoŋ kanaiŋ uuwaa qenjaaro gawoŋ meŋ laligoweti,
oŋonoŋ mono kanakanaiyanoŋga niwo laligoŋ waagi.
Kawaajoŋ oŋo mono ii saanoŋ jeŋ asariŋ laligowu.
Kiaŋ.
Jiisasnoŋ toroqeŋ kokaeŋ jero,
“Oŋo kamaaŋ uŋuro jiŋjauŋ qewubo.
Kawaajoŋ niinoŋ qaa ii waladeeŋ jewe moju.
Uugia mende meleeŋgi iyoŋonoŋ mono qamakooli miri tuuŋgianoŋa utama oŋoŋgi seleeŋgeŋ kamaaŋ laligowuya.
Kanageŋ kambaŋ moŋ kaŋ kuuwaati,
iikanoŋ oŋo noojoŋa ama uŋugi komuwuya.
Kaeŋ uŋuŋ kokaeŋ jewuya,
‘Iikaaŋa kanoŋ Anutuwaa weleŋa qeniŋ Anutuwaa uutanoŋ qeaŋgoja.’
Kuuyanoŋ kaeŋ moma sooŋ jewuya.
Yoŋonoŋ Ama ano nii noroo kanianara mende moma asariŋkejutiwaajoŋ ama iikaaŋ ama oŋoma laligowuya.
“Kaeŋ tompiririŋ qeŋ laligowuyato,
niinoŋ qaa ii waladeeŋ iŋijowe moju.
Kawaajoŋ kambaŋ ii kaŋ kuuro qaa iikawaa hoŋa koloowaati,
oŋo kambaŋ iikanoŋ saanoŋ kokaeŋ jewuya,
‘Kraistnoŋ kokawaa buju qaaya mono waladeeŋ ninijoro moniŋ.’
Neeno oŋowo laligowetiwaajoŋ ama qaa ii kambaŋ koriga ero wala mende jewe moma kougi.”
Kiaŋ.