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Běcǎ Ye̤shǔ dǔlṳ bǎ asî ta̤ma̤ cǒklî̌kî̌ya lǒ̤꤮ bò htǒotoǒ dě asî lo̤mo̤ hǐnudě a yṳǎ nû̌û hǒtò̤tò̤.

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Dě a yṳǎ pwǐhè̌o tò̤ akhû̌akhî,

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atobò pwa̤po̤ Isaǐa la̤hî̌nǎ ayo̤htǒo ta,

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“Kǒ pha,

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ûpè yṳǎ pa dǒhtû̌ǐ bǎ kò htǒonu toǒ pè?

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Na dǔlṳ na ta̤po̤ta̤phǎ htǒo ta ûpè?”

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Pwa̤po̤ Isaǐa hî̌hǐnu.

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Ma̤tè̤hî̌dě asî yṳǎbò̌ tò̤ hî̌nu,

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Pwa̤po̤ Isaǐa hî̌pe ta,

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“Ma̤pûhǐ asî gesǒ lǒkho pû Běcǎ ǒ tò̤nu,

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htohǒtò̤ ma̤pûhǐ asî noma̤bǎ lǒkho pûma̤ ana̤ ta Běcǎ tò̤ nudě,

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Běcǎ ma̤khǐ asî mi̤sǎ,

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Běcǎ ma̤pwi̤ma̤shò̌ asî sò̌phlǒ akhû̌akhî,

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asî kè̌shǐjò ta ami̤sǎ tò̤,

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asî gènè̤phlobò̌ lǒkho ta asò̌phlǒ tò̤.”

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a hî̌ hǐnu.

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Pwa̤po̤ Isaǐa hî̌hè̌o ma̤tè̤hî̌dě a kè̌shǐbǎ Běcǎ Ye̤shǔ a sîrîdû̌sîrîhtû dě a hî̌ nû̌ûawi̤akè̌ htǒo pwǎ.

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Pwǎ̤tadě bǎnukha kòyò yṳǎ plṳ̂ Běcǎ Ye̤shǔ.

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Yṳ̌daphû̌ hǐkǒdû̌ kûshû̌htû akla toǒnu a yṳǎkû̌ nû̌û.

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Pwǎ̤tadě ǐsha ta Pharisè̌phû̌ toǒ wṳ̂hǎhtò̌kè asî bǎ ta̤sabahǐkhlo dě,

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asî pwe̤ǐhtò̌ lṳbǔ bǎ kò ta ata̤yṳ tò̤.

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Ma̤tè̤hî̌dě,

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asî sò̌yṳ nohtû̌sò̌ǐ lǒkho ana̤ ta Cǒmaranu,

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asî sò̌yṳ nohtû̌sò̌ǐ dû̌khlo ana̤ ta kòyòhǎkhû̌phû̌.

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Běcǎ Ye̤shǔ ale̤ayo̤ cèrò kò pě

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Htǒotaplǎdě Běcǎ Ye̤shǔ yi̤kǒhtò̌,

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“Bǎ kòyò tapwa̤pwa̤ yṳǎ he akhanu,

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a yṳǎtû̌ he mè̤tò̤,

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a yṳǎ kû̌dǒ pwa̤htě a nohèlò̤ hehtǒo tapwa̤ hǒ.

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Kòyò htě a kè̌shǐ henu,

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a kè̌shǐ dǒ pwa̤htě a nolò̤ hehtǒo tapwa̤ hǒ.

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Ma̤pûhǐ kòyò lǒ̤꤮ bò htě a yṳǎ he toǒ ǒpe pû dě ta̤khǐkla tò̤nu,

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he hè lîrakhahtò̌ pwǐ ta̤lî tama bǎ hǎkhû̌ bǎonuhǒ.

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“Kòyò tapwa̤pwa̤ dè gana̤de hele̤heyo̤ dě a yṳǎtò̤ hî̌nu,

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he cèrò yǎ tò̤.

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Ma̤tè̤hî̌dě,

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he hèlò̤ hǎkhû̌ bǎonumî̌,

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he hè cèrò kò ayanu mè̤tò̤,

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he hè ma̤lû̌htò̌ge pwǎ kò aya.

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Kòyò htě a la̤kè he dě a phî̌le̤phî̌yo̤ hele̤heyo̤ tò̤ toǒnu,

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pwa̤cèrò asînu a ǒtapwa̤.

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Mṳni̤mṳsa nǒkògutṳ̌ ti̤ni̤pěnu,

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yo̤sǎ htě he hî̌bǎ htǒotoǒ htû asî pwa̤cèrò ta̤ pě.

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Ma̤tè̤hî̌dě,

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he hî̌bǎ htǒonu,

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he hî̌bǎ ta he ta̤sîrîshû̌sho tû̌nu mè̤tò̤.

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Mî̌tanu he hî̌bǎpwǎ pwǐ hepha htě a nohè hehtǒo tapwa̤ nohî̌bǎpwǎ henu pwǎ.

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He sî̌ya ta hepha a ta̤mǎlò̤ htǒonu a sûcû̌ kò dě yolahtûpwa̤ tûjûpwa̤.

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Hǐnudě he hî̌pwǎ pwǐ hepha nohî̌ henu toǒ pwǎ.”