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’Huame ím ániapo aneme enchim omtiay,

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áahuem huáate nee bácham omtiakä bétana.

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Eme ím ániapo jométuk,

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huame ím ániapo joome enchim nák éiyey.

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Të eme katem ím ániapo joome;

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ínapone ím ániapo enchim yeu púuhuak.

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Huäri béchïbo bempo,

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ím ániapo joome,

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katim enchim huáatia.

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Áahuem huáate,

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hua noki ín enchimmeu nokakähui:

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“Huä tekipanualero kaa chë yörihua ä teko béppa.”

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Nechim guojajjaasëtek,

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enchimim két guojajjanake;

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ín noki jíkkajätekim,

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enchim noki két jikkaijnake.

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Të sïmeta íkärim enchimmeu yáanake ín téhuam bem omtiä béchïbo,

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bueïtukim huaka nee äbo bíttuakamta kaa täya.

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’Kaa nee äbo yepsak,

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éntok kaa nee ámeu nokak,

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jü bem Dios bejri kaa ámet ayu éiyey;

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të ënim kaachin jiau mátchi,

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jü bem Dios Bejri ámet ayuka bétana.

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Huä nee omtíame,

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ín Áchay két omtia.

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Áme násuk huaka tékilta kaa jábem júne joäu nee yáak,

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jü Dios bejri kaa ámet ayu éiyey;

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të ëni juka ín joäu bil-lataka junne,

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nechim omtia,

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éntok juka ín Áchay júnem omtia.

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Të ïri ínëli huéiye,

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juka Moiséjta leypo jïojteta chúpnakë béchïbo,

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ínel jíame:

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“Kaita béchïbom nee omtiaka taahuak.”

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’Të huaka jíapsi yéjtehuamta yore mákamta yepsak,

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ín Áchay bétana ín enchimmeu bíttuanakeu,

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jü Espíritu lútüriata yore majtíame,

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Dios Áchayta bétana huéeme,

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huäri ino bétana noknake.

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Eme éntok két ino bétana noknake,

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bueïtukem jíba ínomak aanek,

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kësam huëpo naateka.

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’Íkäine jíba enchimmeu nok‑la,

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bueïtuk Diostat éehuäu kaa enchim tóijnakë béchïbo.

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Bueïtuk bem sinagogampom enchim yeu bébnake.

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Taahuari yúmanake,

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jábe júne enchim súakame Diosta nésauri áu joä bénasi éenake.

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Íkärim jonake bueïtukim Áchayhuarita kaa täya éntok nee junne.

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Tëne íkäi enchimmeu nooka,

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huaka taahuata yúmak enchim áu huáatinakë béchïbo béja ín enchimmeu ä nok‑latukähui.

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’Íkäine kaa kësam huëpo enchimmeu nookak,

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bueïtukne enchimmak aaney.