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Aská Páscoa saí iki ivõ atõ ikatsai omakaĩmaĩnõ Jesusnẽ naa ivo mai shavá eneníi ãwẽ papanamã ãwẽ iokaĩkatsa shavá nokóa tanaski.

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Naaivo mai shavapashõ anõ akayavorarasĩ atomẽ noí nishõ mashtéki ato oĩmakĩ.

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Aská ãwẽ shokõkenavonĩsho yamé atõ pikatsikí.

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Aská Judas Iscariotes,

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Simão vake ivoro yochĩ ichnátõ kakáyã ãwẽ chinãne ma imakéya,

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Jesus yomẽ ati chinãki.

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Askámẽkĩ Jesusnẽro ãwẽ papã katsése ãwẽ weeyakĩ nitxĩa tanasi,

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Yové anõsho ãwẽ oá tanasi,

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arimẽse ãwẽ iokaĩókatsa tanasi akĩ.

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Askánamãsho weníinakíse õpo anõsho kawãa ãwẽ sawea ivo kochakéi,

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avaikĩ raskíti ninivarãvaí anõ yaneshmekaĩi avaikĩ

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kẽtxapa wakapasha manevaíki ãwẽ shokõkenavõ tae ato txoa apavaíki ãwẽ anõ yaneshméa raskítinĩse ato toshkopakéki.

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Askáki Simão Pedro ivo ãwẽ tae ãwẽ txoa akãtsikitõsho “Yora Ivó,

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ease mĩ tatxó aokatsikírá?”

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ãwẽ akátõsho,

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“ẽe,

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ẽ neská aká rama mia tanama.

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Txiporvi mĩ tanakatsa”,

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ãwẽ akátõsho,

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“earo mĩ tatxó akatĩpávere”,

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ãwẽ imaĩnõ “ea mĩ tatxó amama ivoro mia evé niótĩpávere”,

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akĩ.

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“Askáinãro ẽ tae westíse ea tatxó akáma.

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Mevikiri ea mepãi,

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matxó akí ea atso”,

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ãwẽ aoatõsho,

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“yora nachia venáro txochtamarívi,

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ãwẽ taese tatxó ikírvi.

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Mato ravéro txochtama askámẽkĩ katsékasema,

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wetsachta ayase”,

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ato akĩ.

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Jesusnẽ ãwẽ yomẽ akatsaiya tanainãvísi “txochtamaro katsékasema,

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wetsachta ayase”,

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iinã ãwẽ ikírvi.

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Aská akĩ ãwẽ shokõkenavo ato tatxó apavaíki arimẽse ãwẽ õpo anõsho kawãa ivo saweniovaí mesa kesó tsaópakeósho ato nĩkãki.

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“Mã tanaai,

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mato ẽ neská akánã?

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Matõ ea onãki ‘yosin ikiyá,

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Yora Ivó’,

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akĩ ea mã kenavaĩvaĩa.

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Anõ akĩse ea mã anõ kenarívi,

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earo aase.

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Ea Yora Ivo,

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yosin ikiya akásho mato ẽ tatxó amaĩnõ marí askánanãseviótsoma.

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Mato ẽ aská ashõa ivo,

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txipo marí mã askánanãseviónõ iinã ẽ akávere.

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Neskávere nĩkãtsoma.

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Mee ishõyaro ãwẽ ivo tavakésmarvi chinãtso.

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Yora yonótaya askásevi,

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aa yonoya tavakémasevi.

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Ramaro neská vanarasĩ tanasho askátõ mã ikíro roã pakékésho shokokatsavo.