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Askávaíki ato vana aoki.

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“Chinã tsakapa itsomároa.

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Yové Koĩ anõ akí,

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ea anõ akí atsoma.

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Ẽ papã shavánamã anõ niti ãtsaka aya.

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Mato ẽ kashma ashõi kakatsai.

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Ano aská yama ivoro mato yoãshokenkeãai.

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Ano kashõ shavá mato kashma ashõtani okĩ mato ẽ kawii okatsai,

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evé mã shokonõ iinã.

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00:00:32,160 --> 00:00:34,420
Aaivo vairo mã tanasai”,

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ãwẽ imaĩnõ,

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Tomepa revíki.

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“Yora Ivó,

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mĩ kakatsainamã noke tanama.

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Vai aweshõkata nõ tanaikĩ?”

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ãwẽ akátõsho,

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Jesusnẽ revíki.

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“Eatsikĩ vai,

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anõpa ivo vana,

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awetima chinã ivo akánã.

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Eamaro,

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ẽ papanamã yora nokótĩpá.

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Onãtakĩ ea mã oĩro ẽ papa askásevi akĩ mã onãkeãai.

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Ramaro tanaki mã oĩai”,

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ãwẽ imaĩnõ,

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Filipenĩ nĩkãki.

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“Yora Ivó,

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mĩ papa noke oĩma,

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oĩvaíkarvi nõ enénõ”,

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ãwẽ akátõsho,

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“ramamarívi matonĩ ẽ nikaikainamẽkĩ eanã mĩ onãtakĩ oĩmarvirá Filipé?

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Ea oĩya ivoro ẽ papa ãwẽ oĩyaserívi.

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Awesainã ‘mĩ papa noke oĩma’,

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mĩ ikíra?

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Ea ẽ papanĩ txiwánanãsho nõ shokoa ivo mia anõ akámará?

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Vanarasĩ mato ẽ yoãshoa enámarívi,

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ẽ papa enõ niá ivo,

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ãatõ akárvi,

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askárasĩ mee iki.

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Ea anõ atsoma ‘ea ẽ papamẽ txiwásho ẽ niá’,

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ẽ imaĩnõ.

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Aská ivo anõ ayamakĩro,

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ẽ yové akarasĩmẽchtasho ea anõ atsoma.

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Neskávere nĩkãtsoma.

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Yora ea anõ akaya ivõro ẽ mee iti keskásevi akĩ aokatsa.

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Naaivo keskáchtama,

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tavákepa akatsai.

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Tavákepa akatsairo awesáma,

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earo papa tavá ẽ niakei kakatsaisho ikí.

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Askámaĩnõ,

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katsése ẽ anemẽsho mã yokámaĩnõ mato ẽ ashõkatsa,

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enõsho ẽ papa yorã oĩtati ivo ave shovinõ iinã.

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Askávere,

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wetsase ẽ anemẽsho mã yokámaĩnõ mato ẽ ashõkatsa.