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Askái shavá mashtévakĩmaĩnõ,

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Jesus Caifásnẽ shovõsho ewevaĩvo,

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Romano kakáyarasĩ anõ kãtxía ivonamã.

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Askávaĩi voí judeu vevokerasĩ shovõ eréikoma ikívo.

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Aaro awesáma,

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“nokẽ esé tavámakĩ,

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Yové Koĩ tasatĩpásho Páscoa saí itĩ ikĩ nõ piamamísi”,

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iinã.

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Askáinã romano kakáya wetsa Pilatosnẽ kayakaĩsho ato nĩkãki.

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“Esé awesa ivo tavámashõ ãwẽ nimaĩnõ mã ewevarãará naa yoranã?”

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Ato ãwẽ akátõsho revívo.

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“Ichnátõ itãimai ãwẽ niáma ivoro,

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neskákĩ mia noke ewevarãshoama ikenkeãai”,

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atõ imaĩnõ Pilatosnẽ ato aská aoki.

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“Askáro ewevaĩtana,

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matõ esepa arína”,

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ato ãwẽ akátõsho “matõ esékiri chinãsho nokẽkaro noke yamamatĩpá,

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mato romanorasĩnivísi arína”,

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akávo.

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(Askái atõ vanaro ãwẽ vanavai keskái nokói,

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“ẽ neskái vopikatsa”,

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iinã.)

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Askái Pilatosnẽ arimẽse kakáyarasĩ anõ kãtxia shovõ eréikoósho,

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Jesus kenavaíki nĩkãki.

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“Mianã judeurasĩni kakáyará?”

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akĩ.

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Ãwẽ aská akátõsho Jesusnẽ revíníki.

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“Mĩ askái vananã mirí mĩ ikíserá?

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Yora wetsarasĩni mia yoãshoatõsho mĩ ikímará?”

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akĩ.

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Ãwẽ aská akátõsho Pilatosnẽ revíki.

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“Eanã judeurá?

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Miapa yora,

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Yové Koĩ ato vana ashõya kakáyavorasĩ aatíisho,

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ea mia eneshoi veavo.

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Mĩ ato awesá akatõsho atõ ikírá?”

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ãwẽ akátõsho

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Jesusnẽ revíníki.

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“Naaivo mai shavapa kakáya ivomarívi ea.

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Naa ivo mai shavapashõ kakáyai ẽ niáro aská,

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ẽ shokõnavo enõsho ikĩ,

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judeu yorarasĩ ea atximama ikenkeãaivo.

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Askáshovísi ea neno aaivo kakáyamarívi”,

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akĩ.

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Ãwẽ askámaĩnõ “askáro mianã kakáyará?”

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akĩ ãwẽ nĩkãoatõsho “miãrvi ‘kakáyá’,

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ea mĩ aka.

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Askámaĩnõ ‘anõpa ivo vana yoãnoshõ’,

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iinã oshõ ẽ pakémtárvi.

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Askái aaivo vana nĩkãsho ea anõ amískavo”,

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akĩ.

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Ãwẽ askámaĩnõ “awerkĩ,

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anõka ivo vananã?”

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aoki.

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Askái vanavai judeu vevokerasĩ shokoanamã iokaĩósho ato yoãoshokĩ.

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“Aa yora ãwẽ ichnátanáchta yama.

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Askámaĩnõ kepóya wetsa mato kepẽshoi ẽ avaivaina Páscoa saí itĩ ikí ivo shavapa.

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Askásho ‘judeurasĩni kakáya’,

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mã aká ivo mato kepẽshopá?”

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ato ãwẽ akátõsho

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oii shokonívo.

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“Aama,

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aaivoma.

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Barrabás ivo noke kepẽsho”,

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akávo.

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(Barrabásro yora ati akayarívi.)