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Yesuko ŋande yaró,

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“Uni ka simó irisa.

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Naŋuní tukú ŋundo iwí ŋandiro miraró,

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‘Awa,

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imemoŋgo oke soso rondaŋe nore irisa se nunoweya.

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Meté,

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itaka naŋge rondaŋe neneŋo qu se nuno,’

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yaró.

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Yiní iwímbo o ŋu rondaŋero irisa-irisa se yunaró.

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Se yunoní waka ta naŋge naŋuní tukú ŋundo o ŋuno qu se riní uni topémbo kimo taŋgurí.

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Ŋunde ti mone rero mira kapiyamo ŋuno toŋeró.

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Ŋuno yotoro o wimbo-wimbo teyoní moneyó kini taró.

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“Asa mone ŋu kini tiníqo,

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korare parámi mira ŋuno tunoqaró.

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Tunoqiní o qímboro khumaró.

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Ŋunde tero uyaro mira simburí kano kho taró.

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Mira simburí ŋundo asáŋoní po hoŋgo quroko uyaro poyó sopo yereró.

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Po sopo yiriní poto qohe soŋo naŋgurí.

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Ŋu ene ŋuya qohe soŋo ŋu se newero iŋaró.

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Quko uni kato o qímboro ka kama inaŋgurí.

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“Asa yate iŋondutuyó hiyóqiní ŋandiro ye iŋaró,

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‘Ko awanemboro kho uni ŋuko o parámi neyoteŋgo.

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Quko no ŋano yotoro qonemboro parámi khumoyoteno.

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No awane qenewero toŋero ŋande mirowano,

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“Awa,

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no Anutu toŋímo quhurí tanowó,

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ko ke toŋeŋgemo ŋuya o piyimi tanowó.

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Noko uni piyimi,

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keŋo naŋoŋge kaŋuya kini yowano.

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No norotoka keŋo kho uni naŋge yowe,”

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ŋunde yewano,’

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ye iŋaró.

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“Ŋunde ye iŋoro otoqoro iwímo uyaro kapiyamo yoníqo,

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iwímbo qenero sikí tero,

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kheŋgeŋoro uyaro towo pisiyoro mutó inoyaró.

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“Ko naŋunímbo ŋande yaró,

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‘Awa,

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no Anutu toŋímo quhurí tanowó,

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ko ke toŋeŋgemo ŋuya o piyimi tanowó.

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Noko uni piyimi,

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keŋo naŋoŋge kaŋuya kini yowano.’

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“Ŋunde yiní iwímbo sunará simó neko yiriní mahi ŋande yimiraró,

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‘Neneŋo tuwi meté piru ŋu waka ta re maheya kusiyo ini.

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Kande pusirí tombo ka ŋu ŋuya re mahe kandímo reya khe punu-punu khímo ri.

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Ko uyareya makao simó kowí tinditiwí ŋu uto re mahika qa neya niŋgu-niŋgu tato.

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Dokoro naŋone ŋa komo khumaró muko itakako otoqote;

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simó kini taró qu pitu qeneteno.’

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Ŋunde tero hurí tero hoho teyaŋgurí.

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“Asa simó korete ŋundo khono ŋuno yoraró.

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Kho rotoro yano kutaqemo ŋuno mahero iŋoníqo,

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uni sumbí huworo yambo quno teyaŋgo.

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Teyuri iŋoro simó ka nekoro oseseyaró,

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‘Ŋu do ka teyoteŋgo?’

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yaró.

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Yiní ŋande yaró,

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‘Koneke pitu ko mahiní,

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awaŋgepo makao kowí tinditiwí mu ka urote.

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Dokoro,

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awando simó ŋu meté yate mahiní qenero rete.’

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“Ŋunde yiní iŋoro saŋgirí tero ya quroko owero piyimiŋaró.

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Tiní iwí mirako umburo kondé oseseyoní

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iwímboro mandí topé ŋande yaró,

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‘Qeno,

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no kumima naru parámi keŋo koweyumu teyano.

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Ko keŋo mande kondéke kama wendaqeyano.

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Ko keto naru kanata quno meme simó kanata ka re nuni topo-toponemboya nero niŋgu-niŋgu kama teyato.

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Kini horé.

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Quko naŋoŋge ŋuko keŋo oke rero sesawa pareko raŋoní kini tiní mahete ŋu.

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Mahiní keto eneŋo makao simó kowí tinditiwí mu urote,’

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yaró.

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“Yiní iwímbo ŋande miraró,

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‘Naŋone,

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keko naru rokóŋoro noya yote.

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Nondo one soso ŋa keŋo naŋge.

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Quko itaka naruko ŋano nore niŋgu-niŋgu tero newondenani meté tete,

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dokoro,

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koneke ŋako khumaró,

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quko itaka yoto-yoto rete.

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Ene piyo taró,

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quko itaka pitu ko qeneteto.’”