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Se tonajli ne kampa Jesús temachtiaya,

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yejyeuatikatkaj sekimej fariseos* niman on temachtijkej ikan tlanauatiltin yejuan ualeuayaj tlajtlaluis ipan on kalpanmej de Galilea,

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de Judea niman no de on ueyikalpan Jerusalén.

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Niman Jesús okipix ipoder Dios para kimpajtiaya on kokoxkej.

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Sekimej tlakamej oyejkokej yejuan kuajuikayaj ipan kojtlapechtli sen tlakatl yejuan sepojtoya.

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Niman kinekiyaj kalaktiskej ne kalijtik niman kitlaliskej ixpan Jesús.

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Pero xouelkej okalakkej,

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pampa miyek tlakatl ompa nemiya.

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Yejua ika otlejkokej ikuapan on kajli.

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Niman ijkuak yokejkuanijkej on tejas,

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okitemoltijkej on kokoxki ipan ikojtlapech intlajkotian on tlakamej,

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niman melajki ixpan Jesús.

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Ijkuak Jesús okitak ika on tlakamej tlaneltokayaj,

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okijlij on yejuan kualo:

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—Tlakatl,

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motlajtlakoluan yonimitsintlapojpoluilij.

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Kemaj on temachtijkej ika tlanauatijli niman on fariseos* opeu ijkin kinemiliaj:

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“¿Akinon in tlakatl?

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¿Tline* kuijuikaltia Dios ikan itlajtol?

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Xakaj ueli kitetlapojpoluilia tlajtlakojli,

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yej san Dios.”

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Pero Jesús kimatstikatka tlinon kinemilijtikatkaj,

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niman okinmijlij:

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—¿Tline ijkon nenkinemiliaj?

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¿Katlejua más xtepopoloj nikijtos:

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“Motlajtlakoluan yonitlapojpoluilokej”,

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noso yej nikijtos:

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“Xmokuiteua niman xnejnemi”?

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Aman kuajli nejua nemechititis ika nejua,

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yejuan oninochiu Tlakatl,

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nikpiya itlanauatil Dios ipan in tlaltikpaktli para nitetlapojpoluilis tlajtlakoltin.

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Kemaj okijlij on tlakatl yejuan sepojtoya:

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—Tejua nimitsijlia,

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xmokuiteua,

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xkajkokui motlapech niman xuiya mochan.

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Nimantsin on tlakatl yejuan sepojtoya ouajnokuiteu imixpan on tlakamej,

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okajkoku itlapech yejuan ipan onoya niman oyaj ichan.

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Niman kueyilijtiaya Dios.

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Nochimej on tlakamej okintlatlachaltij on tlen onochiu,

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niman okueyilijkej Dios,

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niman ikan miyek nemojtijli okijtojkej:

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—Aman yotikitakej on tlajtlamach* yejuan xkaman tikitayaj.