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No ijki okijtoj Jesús:

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—Sen tlakatl kipiyaya ome ikoneu.

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Niman on yejuan más konetl okijlij itataj:

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“Notataj,

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xnechxelouili aman on tlen tikpiya yejuan noyaxka* yes.”

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Niman on tajtli okinxelouilij on tlen kipiyaya.

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Ipan keski tonajli más sakin*,

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on telpochtli yejuan más konetl okisentlalij nochi tlajtlamach* tlen iyaxka,

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niman oyaj uejka ipan okse país kampa otlan kinajauiltia itomin ikan sen xkuajli nemilistli.

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Pero ijkuak nochi yokitlamij on tomin,

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sanoyej* opeu tlasojti tlakuajli ne ipan on país,

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niman opeu ajapismiki.

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Kemaj okitejtemoto tekitl itech sen tlakatl yejuan chanej* ipan on país,

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niman on tlakatl okititlan ipan icampo para kitlajpiyalis ika ipitsouan.

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Niman sanoyej kinekiya kikuas on tlakuajli itoka algarrobas yejuan kikuayaj on pitsomej,

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pero xakaj kimakaya.

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Ijkuakon opeu ijkin kinemilia:

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“Nochimej on tekitkej ichan notataj kipiyaj miyek tlakuajli san kech kinekij kikuaj,

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niman nejua nikan ye nimiktikaj ikan apistli.

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Nikisas,

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niman nias ne kampa nemi notataj,

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niman ijkin nikijlis:

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Ay notaj,

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yonitlajtlakoj itech Dios niman motech.

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Aman xok nechmelaua* tinechitas ken nimokoneu.

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Aman sa xnechpiya ken se de on motekitkauan.”

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Ijkon tej,

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okajsik iojui niman oyaj ne ichan itataj.

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’Ijkuak sanken* uejka uajlaya,

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on itataj okontak niman okiknelij*.

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Kemaj onotlaloj,

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okinamikito,

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okinapaloj niman okitenkuaj*.

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Niman on tekoneu okijlij itataj:

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“Ay notataj,

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yonitlajtlakoj itech Dios niman motech.

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Aman xok nechmelaua* tinechitas ken nimokoneu.”

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Pero on tajtli okinmijlij itekikauan:

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¡Amantsin xkuakikan on más kuajli tlakentli*,

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niman xtlakentikan!

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Xtlaliltikan sen anillo ipan imajpil,

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niman no xkaktikan.

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Kemaj xkuajuikakan on uakaxkonetl yejuan más tomauak niman xmiktikan.

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¡Aman titlakuaskej ikan miyek paktli!

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¡Aman tikchiuaskej sen iluitl!

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Ijkon tikchiuaskej,

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pampa in nokoneu ken yomikka,

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pero aman oksejpa ye kipiya nemilistli.

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Yejua yopolijka,

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pero aman yones.

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Kemaj opejkej kichiuaj on iluitl.

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’Ijkuak in nochijtikatka,

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on tekoneu yejuan yenkuiyotl nemiya neka ipan campo.

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Niman ijkuak ouajnokuepato niman oajsik nisiu ichan,

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okonkak on yejuan tlapitsaj ichan niman no okontak nijtotiua.

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Kemaj okontsajtsilij sen tekitketl niman okitlajtoltij tlinon nochijtikaj.

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On tekitketl okijlij:

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“Onkaj iluitl pampa mokniu youajlaj.

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Niman motataj otlanauatij ma kimiktikan on uakaxkonetl yejuan más tomauak,

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pampa mokniu oyejkok chikajtikaj niman xkualo.”

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Pero on yenkuiyotl teikniu okualan hasta xkinekiya onkalakis ichan.

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Yejua ika,

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itataj okisako para okitlajtlanilij ma kalakiti.

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Niman yejua okijlij itataj:

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“Tejua tikmatstikaj miyek xipan yonimitstekichiuilij,

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niman nochipa nimitstlakamati,

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pero xkaman tinechmaka nion sen chivito para nikchiuas sen iluitl inuan notlajsojkaikniuan*.

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Pero aman oyejkok in mokoneu,

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yejuan okipojpoloj motomin inuan on siuaauilnenkej,

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niman para yejua tikmiktia on uakax konetl yejuan más tomauak.”

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Kemaj on tajtli okijlij:

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“Nokoneu,

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tejua nochipa nouan tinemi niman nochi tlen nikpiya tejua moyaxka.

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Pero aman noneki tikchiuaskej iluitl niman tipakiskej,

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pampa mokniu ken yomikka,

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pero aman oksejpa kipiya nemilistli.

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Yejua yopolijka,

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pero aman yones.”