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Ijkuak yi mero ajsiki ilvitl de Pascua,

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inmilviv in judiojtih,

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Jesús oyá para Jerusalén.

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Iva kan ikiavak in templo okinmajsito in torojnemakakeh,

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in ichkanemakakeh ivan palomaxnemakakeh,

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iva tlen okipatlayah tomi oyetokah kan inmesa.

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Jesús okichi se kuarta iva okinkixti de kan templo ika nochi intorojvah iva inmichkavah.

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Okintlamochili ipan tlali intomi tlen okipatlayah tomi iva okintlatlamochili inmesajvah.

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Iva okinmilvi tlen okinnemakatokah palomaxtih:

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—¡Xikinkixtikah de nika!

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¡Amo xikuapakah kemi tiankistli ikalijtik in noTajtzi!

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Ijkuakó,

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in momachtijkeh okilnamikeh ke itech Tiotlajkuiloli ijkuilitok:

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“In tlasojtlalistli tlen nikpia por mokalijtik nechtlatia kemi se tlitl.”

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Ijkuakó in judiojtih okitlajtlanijkeh:

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—¿Tlán tetzavkaneskayotl velis techititis para tikittaskeh nik yompa tlen tikchiva?

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Jesús okinnankili:

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—Xikxitinikah nin templo iva san ika eyi tonali oksemi niketzaltis.

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Ijkuakó in judiojtih okilvijkeh:

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—Nin templo owejkajkeh okichijkeh ika ompoali ivan chikuase xivitl.

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¿Iva te tikijtova san ika eyi tonali velis tiketzaltis oksemi?

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Pero in templo tlen Jesús okijtovaya,

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kijtosneki yen ikuerpo.

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Por eso,

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ijkuak Jesús omoyoliti,

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in momachtijkeh okilnamikeh tlen okijtojka,

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iva okineltokakeh tlen kijtova in Tiotlajkuiloli iva tlen Jesús okimilvijka.

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Ijkuak Jesús okatka Jerusalén itech ilvitl de Pascua,

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miekeh okineltokakeh porke okimitakeh okinchivaya wejwei tetzavkaneskayomeh.

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Pero Jesús mach omokonfiarovaya de yejvah,

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porke Ye okinmixmatia itech inyolo.

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Mach omonekia íkka ma kilvi tlán kiyejyekovah in tlaltikpaktlakah,

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porke Ye kuali yokimatia tlán kipiah itech inyolo.