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Jesús okiski kikechpanojtiv ikrus asta kan kilviah Mikatzontekomatl tlen ika tlajtoli hebreo itoka Gólgota.

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Ompa okikrusifikarojkeh in Jesús iva noijki ompa okinkrusifikarojkeh ok ome tlakah tlanajnakastla,

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iva Jesús tlatlajkotia.

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Pilato okichi se letrero iva otlanavati ma kitlalikah ikuapak in krus.

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In letrero okijtovaya:

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“JESÚS DE NAZARET,

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WEI TLANAVATI DE JUDIOJTIH.”

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Miekeh judiojtih okilerojkeh yejón letrero porke kan okikrusifikarojkeh in Jesús okatka serka de Jerusalén,

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iva oijkuilitoka ika hebreo,

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ika griego iva ika latín.

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In tlayakankeh tiopixkeh judiojtih okilvijkeh in Pilato:

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—Amo xikijkuilo:

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“Wei tlanavati de judiojtih”,

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sino xikijkuilo:

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“Tlen moteneva wei tlanavati de judiojtih.”

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Pero Pilato okinnankili:

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—Tlen yonikijkuilo ijkó ma mokava.

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In soldadojtih satepa de okikrusifikarojkeh in Jesús,

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okontilankeh itzotzol in Jesús,

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okitzotzomonijkeh omotlanki navi pedaso iva okimoxejxelilijkeh entre navi soldadojtih.

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Noijki okontilankeh itlaken tlen okimokentiaya tlen amo kana oijtzontoka iva okatka ajsitok san se tzotzoli.

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In soldadojtih okimolvijkeh:

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—Amo mach tiktzotzomoniskeh,

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okachi kuali ma timotlanikah,

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a ver akin kitlanis.

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Otlamochi ijkó kemi kijtova in Tiotlajkuiloli:

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“Okimoxejxelilijkeh notlaken iva omotlankeh para kittaskeh akin kimokavis notlaken tlen onikmokentiaya.”

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Ijkó okichijkeh in soldadojtih.

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Ik ikxitla ikrus in Jesús ompa okatka imama,

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noijki ompa okatka se sivatl ikni de imama,

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ompa okatka María itonana in Cleofas,

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iva noijki ompa okatka in María tlen de altepetl Magdala.

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Ijkuak Jesús okittak imama okatka inakastlan momachti tlen Jesús sa tlawel okitlasojtlaya,

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ijkuakó okilvi imama:

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—Sivatl,

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nonka kajki mokone.

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Satepa okilvi in momachti:

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—Nonka kajki momama.

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Desde ijkuakó yejón momachti okiseli kemi imama iva okivikak para ikalijtik.

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Satepa de yejón,

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komo Jesús yokimatia ke nochi itekiv yotlanki,

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iva para ma mochiva tlen kijtova in Tiotlajkuiloli,

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okijto:

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—¡Namiki!

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Ompa okatka se xoktzintzi otentoka de vinagre.

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Yejvah okapachojkeh se esponja ijtik yejón vinagre,

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iva okitzikojkeh itech imayo in isopojkuavitl iva okonmakakeh itech iten para ma koni.

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Ijkuak Jesús okiyeko in vinagre okijto:

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—¡Nochi notekiv yotlanki onikchi!

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Omotzonpilo iva oixpolivik.

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In judiojtih omotlayektlalilijtokah se tonali antes de ilvitl de Pascua,

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iva in judiojtih okijtojkeh amo ma mokavakah in mikameh itech inkrus ijkuak sábado,

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porke wei ilvitl.

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Por eso okilvijkeh in Pilato ma tlanavati ma kinmetzpojpostekikah tlen okinkrusifikarojkeh para ma mikikah iva ma kintemovikah de kan krus.

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In soldadojtih oyajkeh iva okinmetzpojpostekeh tlen ome tlakah tlen okinkrusifikarojkeh tlanajnakastla de Jesús.

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Iva ijkuak in soldadojtih omotokijkeh kan okatka in Jesús,

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okittakeh yoixpolivik.

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Iva por eso ayakmo okimetzpojpostekeh.

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Pero se de nonmeh soldadojtih okitzopiti ika se kuavitl yakavitztik kan iomijsikuilpa in Jesús iva niman okiski estli iva atl.

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Ne nochi kuali onikittak,

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iva nimechilvia tlen yi neli,

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para imejvah noijki xikneltokakah.

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Nochi yejón ijkó opanolok para ma mochiva tlen kijtova in Tiotlajkuiloli:

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“Nion se iomio amo kipostekiliskeh.”

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Iva oksé lado itech Tiotlajkuiloli noijki kijtova:

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“Kitaskeh tlen okitzopitijkeh kan iomijsikuilpa.”