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Satepa oyajkeh se lugar tlen itoka Getsemaní,

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iva Jesús okinmilvi in momachtijkeh:

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—Nika ximotlalikah mientras Ne niav nimodiostzajtziliti.

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Okinvikak in Pedro,

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Jacobo ivan Juan,

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iva ope motekipachova iva moyolkokova sa tlawel.

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Okinmilvi:

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—Nikmachilia niixpolivisneki de neyolkokoli.

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Nika ximokavakah iva xiijsatokah.

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Oyá achitzi ik tlayakapa,

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ompa omotlankuaketzki iva omixtlapacho ipan tlali iva omodiostzajtzili,

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tla oveliskia,

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amo ma kipano in tlajyovilistli tekoko itech yejón ora.

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Okijto:

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—Abba,

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noTajtzi,

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tejwatzi nochi veli tikchiva.

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Techkixtili nin tlajyovilistli tekoko,

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pero amo ma mochiva kemin Ne nikneki,

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sino kemi tejwatzi tikmonekiltis.

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Satepa omokuapki kan okatkah in momachtijkeh iva okinmajsito kochtokeh,

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iva okilvi in Pedro:

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—Simón,

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¿tikochi?

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¿Amo otikxiko tiijsatok nion se ora?

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Xiijsatokah iva ximodiostzajtzilijtokah,

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para amo xivetzikah ijkuak imechyoltilanas in tlajtlakoli.

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Imotonal kineki kichivas tlen kuali,

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pero imokuerpo amo tlaxikova.

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Jesús oyá oksemi omodiostzajtzilito iva oksemi okijto tlen achto yokijtojka.

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Ijkuak omokuapato,

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oksemi okinmajsito kochtokeh,

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porke inmixtololovah omotzakuayah porke melajka okochisnekiah.

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Iva amo okimatiah tlán kinankiliskeh.

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Ijkuak omokuapato ipan yi eyi welta,

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okinmilvi:

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—¿Ok inmoseviah iva inkochih?

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¡Xiijsakah!

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Yoajsik ora,

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iKone in Tlakatl kitemaktiskeh inmak tlen tlajtlakolejkeh.

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¡Ximevakah,

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ma tiviah!

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Xikittakah,

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yompa vitz tlen nechtemaktis.

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Jesús ok otlapojtoka iva ijkuakó ovala in Judas,

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se de tlen majtlaktli ivan ome momachtijkeh.

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Judas okinvalikaya miekeh gentejtih okivalikayah inmespada iva kuavitl.

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Nonmeh gentejtih okintitlankeh in tlayakankeh tiopixkeh,

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in tlamachtijkeh de itlanavatil Moisés ivan tlayakankeh tetajmeh.

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Iva Judas tlen okitemakti,

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yokinmilvijka in gentejtih kenik kinmititis katli yen Jesús.

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Okinmilvi:

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—Tlen ne nikixpipitzos yen yejón Jesús,

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xikitzkikah iva xikvikakah kuali ma ijilpitiv.

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Iva ijkuak ovala in Judas,

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omotoki inavak Jesús iva okilvi:

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—¡Tlamachti!

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Iva okixpipitzo.

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Ijkuakó okitzkijkeh iva okivikakeh.

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Pero se de tlen ompa okatkah,

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okikixti iespada iva okinakastzonteki itlakeval in wei tiopixki.

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Iva Jesús okinmilvi:

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—¿Onvalajkeh onnechkitzkikoh ika espada iva ika kuavitl kemi oyeskia niichteki?

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Nochipa onikatka inmovah kan templo onitlamachtijtoka iva amo kema onnechkitzkijkeh.

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Pero nin ijkó panolo para ma mochiva tlen kijtova in Tiotlajkuiloli.

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Nochtin momachtijkeh ocholojkeh iva okikajtejkeh iselti in Jesús.

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Se telpochtli okitokaya,

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otlakentiaya san ika se sábana.

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Okitzkijkeh,

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pero ye omoxolkopinki okitlamotlatevak in sábana,

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iva ocholo sa xipetztik.

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Okivikakeh in Jesús kan wei tiopixki.

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Ompa omololojkeh in tlayakankeh tiopixkeh,

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in tlayakankeh tetajmeh ivan tlamachtijkeh de itlanavatil Moisés.

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Pedro okitokaya in Jesús san wejka,

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okalakki kan kiavak de kan ikalijtik in wei tiopixki iva ompa omotlali omoskojtoka kan tlikuili invan templojmayoltih.

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In tlayakankeh tiopixkeh iva nochtin tlen povih itech injunta in judiojtih,

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okitemovayah itla tlen ika velis kitlajtlakoltiskeh in Jesús para ijkó velis kixpoloskeh,

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pero amitla okajxiliayah.

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Miekeh okiteilviayah ika miek istlakayotl,

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pero amo san se tlajtoli tlen okijtovayah.

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Sekimeh omoketzkeh iva oistlakatikeh,

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okijtojkeh:

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—Tejvah otikakkeh okijto:

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“Nikxitinis nin templo tlen tlachivali ika inmah in tlakah,

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iva san ika eyi tonali niketzaltis oksé,

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tlen amo tlachivali ika inmah in tlakah.”

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Pero maski ijkó okiteilviayah,

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amo san se tlajtoli tlen okijtovayah.

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Ijkuakó omoketzki tlatlajko in wei tiopixki iva okitlajtlani in Jesús:

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—¿Amo titlanankilis?

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¿Tlán kijtosneki nin tlen ik mitzteilviah?

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Jesús san omoka iva amo otlanankili.

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In wei tiopixki oksemi okitlajtlani:

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—¿Yen te tiCristo,

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iKone in Dios tlen tikweijkachivah?

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Jesús okilvi:

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—Kema,

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Ne.

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Iva imejvah inkittaskeh iKone in Tlakatl yetos ik iyekmapa in Dios tlen kipia nochi velitilistli,

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iva inkittaskeh vitz de ilvikak itech mixtli.

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In wei tiopixki omotlakentzomoni porke okualanki,

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iva okijto:

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—Mach ok monekih testigojtih.

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Imejvah yonkikakeh kenik kixpanavia in Dios ika itlajtol.

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¿Tlán inkijtovah?

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Nochtin okijtojkeh nik tlajtlakole iva moneki ma miki.

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Sekimeh ope kichijchah,

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okixilpijkeh iva okimagayah ika maitl,

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iva okilviayah:

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—¡Xikyejyekoli akin omitzmagak!

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Iva in templojmayoltih noijki okixtlajtlatziniayah.

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Pedro okatka tlatzintla kan kiavak,

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iva ik ompa ovala se sivatl itlakeval in wei tiopixki.

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Ijkuak okittak in Pedro moskojtok,

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okitlajtlatak iva okilvi:

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—Te noijki otinemia ivan Jesús de Nazaret.

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Pedro amo okimokuiti iva okijto:

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—Mach nikixmati iva nion amo nikmati tlán tikijtova.

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Iva okiski kaltempa de kan kiavak.

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Iva ijkuakó otzajtzik in kaxtil.

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In sivatl tlen itlakeval in wei tiopixki,

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oksemi okittak in Pedro,

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iva ope kinmilvia tlen ompa okatkah:

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—Nin tlakatl se de yejvah.

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Pedro oksemi amo okimokuiti.

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Ok achitzi satepa,

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tlen ompa okatkah oksemi okilvijkeh in Pedro:

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—Yi neli,

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te se de yejvah,

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porke te noijki de Galilea iva titlapova kemi yejvah.

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Ijkuakó Pedro ope kijtova ipan ma vetzi tlajyovilistli tla amo neli tlen kijtova iva okisentlali itlajtol,

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okijto:

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—Ne mach nikixmati yejón tlakatl de tlen imejvah inkijtovah.

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San niman ijkuakó in kaxtil ovaltzajtzik ya ipan ome welta.

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Iva ijkuakó Pedro okilnamiki tlen okilvijka in Jesús:

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“Antes de tzajtzis in kaxtil ome welta,

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te ijkuakó yotikijto eyi welta nik amo techixmati.”

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Iva ope choka.