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San kualka ijkuak ovalaneski,

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omololojkeh in tlayakankeh tiopixkeh,

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in tlayakankeh tetajmeh,

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in tlamachtijkeh de itlanavatil Moisés iva nochtin tlen povih itech injunta in judiojtih,

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omololojkeh para motlapoviskeh tlán kichivaskeh ivan Jesús.

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Yejvah okijilpijkeh iva okivikakeh okimaktilitoh in Pilato.

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Pilato okitlajtlani in Jesús:

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—¿Yen te tiwei tlanavati de judiojtih?

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Jesús okinankili:

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—Tejwatzi ijkó yotikijto.

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In tlayakankeh tiopixkeh okiteilviayah de miek tlamantli.

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Tonses,

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Pilato oksemi okitlajtlani:

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—Xikitta,

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mitzteilviah de miek tlamantli.

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¿Amitla tikijtos de tlen yejvah kijtovah?

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Pero Jesús amo otlanankili.

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Iva Pilato omotetzavi.

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Nochi xivitl itech ilvitl,

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Pilato okikajkavaya se de tlen tzaktokeh telpiloya,

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ijkó kemi tlen okijtovayah in gentejtih katli ye ma kikajkava.

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Okatka se tlakatl itoka Barrabás tlen otzaktoka telpiloya.

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Ye ivan oksekimeh otemiktijkeh itech se pleito tlen okipixkeh ivan kobierno.

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In gentejtih oyajkeh okittatoh Pilato,

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iva okilvijkeh ma kikajkava se de tlen tzaktokeh telpiloya,

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ijkó kemi kichiva kada xivitl.

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Pilato okinnankili:

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—¿Inkinekih ma nikajkava in wei tlanavati de judiojtih?

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Pilato okimatia ke in tlayakankeh tiopixkeh itech omoxikovayah in Jesús iva por eso okitemaktijkeh.

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Pero in tlayakankeh tiopixkeh okintlatlalvijkeh in gentejtih para ma kilvikah in Pilato ma kikajkava in Barrabás en lugar de Jesús.

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Pilato oksemi okintlajtlani:

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—Tonses,

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¿tlán inkinekih ma nikchiva ivan nin tlakatl tlen imejvah inkinotzah wei tlanavati de judiojtih?

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Yejvah ovaltzajtzikeh chikavak:

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—¡Xikrusifikaro!

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Pilato okinmilvi:

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—¿Tleka?

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¿Tlán okichi?

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Pero yejvah okachi chikavak otzajtziah:

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—¡Xikrusifikaro!

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Pilato okinekki mokavas kuali invan gentejtih iva okikajka in Barrabás.

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Otlanavati ma kiwitekikah in Jesús iva satepa okitemakti para ma kikrusifikarokah.

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In soldadojtih okivikakeh in Jesús kan kiavak de kan palacio,

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iva okinmololojkeh nochtin soldadojtih.

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Okentijkeh se kapa chichilkatlilmiktik,

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okichijchijkeh se korona de vitztli iva okitlalilijkeh itech itzonteko.

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Iva ope kipijpinatiah iva okijtovayah chikavak:

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—¡Viva in wei tlanavati de judiojtih!

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Iva okikuavijvitekiah ika se vara,

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okichijchayah iva omotlankuaketzayah iyakapa kemi oyeskia kiweijkachivah.

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Ijkuak otlanki okipijpinatijkeh,

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okixtilijkeh ikapa chichilkatlilmiktik iva oksemi okonakiltijkeh itzotzol iva okixtijkeh para kikrusifikaroskeh.

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Se tlakatl de altepetl de Cirene,

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itoka Simón,

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tlen okatka ipapa in Alejandro ivan Rufo.

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Ye ovalaya de tlala iva ik ompa opanovaya,

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iva in soldadojtih okichikavilijkeh ma kikechpanili ikrus in Jesús.

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Okivikakeh in Jesús se lugar kan kitokayotiah Gólgota,

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kijtosneki Kan Mikatzontekomatl.

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Okitekiviltijkeh vino nelitok ivan mirra,

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pero amo okinekki okonik.

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Ijkuak Jesús okikrusifikarojkeh,

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in soldadojtih omotlatlaankeh para kittaskeh tlán kimokaviskeh kada se de yejvah de itzotzol Jesús.

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Okatka kemi las nueve de kualka ijkuak okikrusifikarojkeh.

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Iva okitlalilijkeh se letrero kan kijtojtok tleka okikrusifikarojkeh.

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Kijtojtok:

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“WEI TLANAVATI DE JUDIOJTIH.”

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Noijki okinkrusifikarojkeh ome ichtekeh san sekka ivan Jesús,

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se ik iyekmapa iva se ik iopochmapa.

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Omochi ijkó kemi kijtova in Tiotlajkuiloli:

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“Okitlalijkeh san sekka invan tlen tlajtlakolejkeh.”

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Tlen opanovayah ik ompa okoliniayah intzonteko iva otlajtovayah fiero de Jesús,

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okilviayah:

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—-¡Nnn!

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Te otikijto tikxitinis in templo iva san ika eyi tonali tiketzaltis oksemi,

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axka te monevia ximomakixti iva xitemo de itech krus.

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In tlayakankeh tiopixkeh ivan tlamachtijkeh de itlanavatil Moisés,

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noijki okipijpinatiayah in Jesús,

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okimolviayah:

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—Okinmakixti oksekimeh pero ye inevia amo veli momakixtia.

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Ma temo de itech krus in Cristo,

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in wei tlanavati de Israel,

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ma tikittakah iva tikneltokaskeh.

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Tlen okinkrusifikarojkeh ivan Jesús noijki otlajtovayah fiero de Ye.

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Desde tlajko tonali iva asta las tres de tiotlaki,

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otlayovak itech nochi in tlaltikpaktli.

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Iva kemi las tres,

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Jesús otzajtzik chikavak,

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okijto:

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—Eloi,

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Eloi,

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¿lama sabactani?

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—kijtosneki:

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NoTajtzin Dios,

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noTajtzin Dios,

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¿tleka otechka noselti?

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Sekimeh tlen ompa okatkah ijkuak ijkó okikakkeh,

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okijtojkeh:

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—¡Xikakikah!

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Kinotza in tiotenejmachti Elías.

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Se de yejvah omotlelo iva okapacho se esponja ijtik vinagre.

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Okilpi itech se akatl weyak iva okimakak ma koni,

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iva okijto:

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—Xikavakah,

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tikittaskeh kox vitz in tiotenejmachti Elías kitemoviki.

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Jesús otzajtzik chikavak,

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omijyoka iva oixpolivik.

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Ijkuakó in tzotzoltlatzakuili de kan templo otlajkotzayanki desde tlakpak asta tlakxitla.

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In kapita tlen okatka iyakapan Jesús,

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ijkuak okikakki otzajtzik chikavak iva okittak kenik oixpolivik,

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okijto:

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—Nin tlakatl yi neli okatka iKone in Dios.

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Ompa okatkah sekimeh sivameh okonittokah san wejka.

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Ompa okatka in María tlen de altepetl Magdala,

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Salomé,

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iva noijki in María tlen inmama in José ivan Jacobo tlen xokoyotl.

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Yejonmeh sivameh okitokayah iva okipaleviayah in Jesús ijkuak okatka Galilea.

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Noijki ompa okatkah miekeh oksekimeh sivameh tlen ovalajkeh ivan Jesús para Jerusalén.

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Ijkuakó yope tlajtlapuyava.

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Iva itech yejón tonali okatka ijkuak in judiojtih motlayektlaliliah para valmostlatis moseviskeh,

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kijtosneki antes de ajsis sábado.

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José de altepetl de Arimatea okipixki yolchikavalistli iva oyá inavak Pilato okitlajtlanilito ikuerpo in Jesús.

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José oweititoka itech injunta in judiojtih,

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iva noijki okichiaya keman pevas tlanavatis in Dios.

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Pilato omotetzavi ijkuak okikakki ke Jesús yoixpolivik.

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Ijkuakó san nima okinotzki in kapita de soldadojtih iva okitlajtlani kox yoixpolivik in Jesús.

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Ijkuak in kapita okilvi nik yoixpolivik,

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Pilato okavili in José ma kivika in kuerpo.

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José okiko se sábana de lino,

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okitemovi in kuerpo de itech krus iva ika okikemilo.

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Satepa okikavato ijtik se mikatekochtli tlen okichkuakeh ikxitlan se tepejxitl.

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Satepa okitankachojtia se tetl iva ika okitentzaki.

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In María tlen de altepetl Magdala iva María imama in José,

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okittakeh kanin okitlalijkeh ikuerpo in Jesús.

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Ijkuak yotlanki in tonali sábado,

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in María tlen de altepetl Magdala,

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in Salomé ivan María imama in Jacobo,

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oyajkeh okikovatoh tlapajyotl ajviak para kixaviliskeh ikuerpo in Jesús.

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In primer tonali de yejón samana,

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san kualka ijkuak okiski in tonali,

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oyajkeh kan mikatekochtli.

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Omotlajtlanijtiayah entre yejvah:

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—¿Akin techijkuanilis in tetl tlen ika tentzaktok in mikatekochtli?

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Pero ijkuak oajsitoh,

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okittakeh in wei tetl yokijkuanijkeh.

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Iva ijkuak okalakeh kan mikatekochtli,

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okittakeh ik inyekmapa yetok se telpochtli ika itlaken istak.

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Iva in sivameh omomavtijkeh.

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Pero yejón telpochtli okinmilvi:

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—Amo ximomavtikah.

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Imejvah inkitemovah in Jesús de Nazaret,

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tlen okikrusifikarojkeh.

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¡Ye yomoyoliti!

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Ayakmo nika kajki.

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Xikittakah kan okitlalijkah.

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Axka xiviah iva xikinmilvikah in momachtijkeh ivan Pedro,

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ke Jesús tlayakanas yas para Galilea,

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iva ompa kittaskeh ijkó kemi Ye yokinmilvijka.