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Na,

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duwon ponunggelengan ni Disas,

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kahi rin to,

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“Bonnaavonnaa nod ikohiyon ku koniyu,

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no iddos minuvu nod usok no dii od ukit diyot sobbangan taddot toril to mgo karnero woy iyon din od puungan,

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od saampow tadda,

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iddon minuvu,

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tokawon woy tulisan.

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Piru iddos tohodtamong to karnero,

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od ukit en to sobbangan.

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Od lukatan sikandin to tohodbantoy to sobbangan woy dos mgo karnero,

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od pominog to bawos taddot id tamong kandan.

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Od umawon din iddos ngaran taddot mgo karnero rin woy od tinundug dan kandin nod poleggua.

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Otid pokoleggua ran don langun,

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sikandin kos od unna kandan woy dos mgo karnero,

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od ikuu kandin,

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oyyos nokilaa ran man iddos bawos din.

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Iddon mgo karnero,

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diid ikuu to osson minuvu no waa ran nokilaa,

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ko konna,

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od pomaahuy ra en baling sikandan,

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oyyos waa ran man nokilaa iddos bawos din.”

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Id ituu ni Disas kandan inin ponunggelengan,

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piru waa sikandan nokaabbot to kohulugan ka‑ay.

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De‑en mid ikahi mandon si Disas to,

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“Bonnaavonnaa nod ikohiyon ku koniyu,

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no siyak kos sobbangan nod ukitan to mgo karnero.

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Dos id undini no noko‑unna koddi no mid nonaw to uhus,

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sikandan iddos mgo tokawon woy tulisan,

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piru waa en id pominog kandan iddos mgo karnero.

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Siyak kos sobbangan.

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Dos ahad ondoy nod usok ukit koddi,

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od kotobbus en.

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Od poko‑iling sikandin to karnero nod poko‑usok woy'd pokoleggua amoy od nangkap to moppiyon sobsavan.

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Iddos tokawon,

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iyon dontulon din,

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idda ra en so kodponakow,

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kod‑imatoy woy koddora‑at.

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Piru siyak,

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mid undini a to ingod amoy od boggoy to umuu no lampas kos kopiyannoy.

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“Siyak kos moppiyon tohodtamong to karnero.

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Dos moppiyon tohodtamong,

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nopanoy nod patoy atag da en to mgo karnero rin.

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Iddos minuvu nod boyaran da amoy'd tamong to mgo karnero,

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konna sikandin moppiyon tohodtamong woy konna mandad sikandin kos komunoy taddot mgo karnero.

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Purisu otid pokokita sikandin to movuut no tuyyang to movonnos nod inguma,

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od tonanan din da en baling iddos mgo karnero,

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su od paahuy sikandin.

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De‑en od pomuwoddon iddos mgo karnero woy'd pokodsuwoysuwoy ron.

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Od paahuy iddon minuvu,

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oyyos id boyaran da me‑en sikandin woy dii sikandin od kosowkuu taddot mgo karnero.

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“Siyak kos moppiyon tohodtamong.

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Su iling taddot Amoy ku woy siyak no nokodsorolloy ron oraroy,

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nosorollan ku iddos koddin mgo karnero woy nosorollan a mandad nikandan,

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woy nopanoy a nod patoy atag da en kandan.

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Na,

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duwon dumon mgo karnero ku no waa pa nosakup ka‑ay'n toril.

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Ko‑ilangan nod po‑usokkon ku mandad sikandan woy od pominoggon dan kos koddin bawos.

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De‑en od kosokkad don sikandan woy sokkad da kos tohodtamong dan.

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“Ini en kos unayan no id ginowannan a to Amoy ku,

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su nopanoy a nod boggoy to umuu ku woy kopongnga,

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od kovadnow a.

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Waa minuvu nod poko‑imatoy koddi otik dii ku id boggoy kos umuu ku.

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Su duwon kotungud ku no id boggoy ini woy duwon mandad kotungud ku to kodbadnow ka‑ay,

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oyyos ini en kos id suhu koddi to Amoy ku.”

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Na pomon taddot id oseng ni Disas,

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nokodba‑ad mandon iddos mgo Judio.

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Mo‑uraa kandan kos mid ikahi to,

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“Eh,

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inin minuvu,

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od busawon don su id losuran to busow!

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De‑en mambo man tod pominoggon dow pa sikandin?”

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Piru iddos duma,

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mid ikahi to,

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“Konna ini osengan to minuvu no id losuran to busow.

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Duwon bo busow nod pokovawi to minuvun butud amoy'd pokokita?”