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Jesɨc tu̱m ja̱ma cuando accuyujóypa Jesús,

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co̱ñyajt́im je̱m jém fariseoyaj con jém maestroyaj de jém wiñɨcpɨc aŋquímayooyi.

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Jeeyaj miñyaj de it́u̱mpɨy jém tɨgaŋjojyaj de jém naxyucmɨ de Galilea y Judea.

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Miñyajt́im de jém attebet Jerusalén.

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Jém Jesús tsa̱m iniit́ jém Dios ipɨ̱mi.

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Wɨa̱p icpɨs jém mɨmneyajwɨɨp.

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Jesɨc núcyaj jute̱n jém pɨ̱xiñ,

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icópneyaj tseesyucmɨ tu̱m pɨ̱xiñ tsa̱m mɨmne.

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Tusacane icumu̱ma,

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d́a tsɨgóypa.

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Tɨgɨyt́ooba id́ɨc jém tɨcjo̱m iga iámpa jém Jesús.

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Pero d́a ipátyaj ju̱t́ wɨa̱p it́ɨgɨy porque tsa̱m it́ñɨ̱m.

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Jesɨc químyaj jém tɨcyucmɨ,

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ijetyaj jém tɨc iñecxi.

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Ijɨ́mquetyaj tseesyucmɨ jém mɨmnewɨɨp jém Jesús iwiñjo̱m jém pɨxiñt́am aŋcucmɨ.

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Jesɨc cuando iix Jesús iga tsa̱m icupɨcyajpa jeeyaj,

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iñɨ́máy jém mɨmnewɨɨp:

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―Mipɨ̱xiñ,

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miwadayñeta̱ perdón jém iñt́áŋca.

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Jesɨc jém escribaspɨc maestroyaj con jém fariseoyaj ijɨ̱syajpa ijɨ̱xiaŋjo̱m iga:

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“¿Que i̱apaap yɨ́p pɨ̱xiñ?

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Sɨ́p icujɨy tanDios.

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Porque Dios icut́um wɨa̱p taccáyáy tantáŋca.”

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Pero Jesús ijo̱doŋ t́i sɨ́p ijɨ̱syaj ijɨ̱xiaŋjo̱m,

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jesɨc iñɨ́máy jeeyaj:

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―¿T́iiga iñjɨ̱stámpa je̱mpɨc?

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¿Jup más d́a táŋca iga annɨ́máypa yɨ́p pɨ̱xiñ iga:

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“Miwadayñeta̱ perdón jém iñt́áŋca”,

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o iga annɨ́máypa:

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“Tsucu̱mɨ,

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wi̱t́ɨm”?

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Sɨɨp manaŋquejáypa iga jém Miññewɨɨp Sɨŋyucmɨ nu̱ma iniit́ jém pɨ̱mi iga wɨa̱p iccáyáy jém pɨxiñt́am it́áŋca yɨ́p naxyucmɨ.

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Jesɨc Jesús iñɨ́máy jém pɨ̱xiñ jém tusacanewɨɨp:

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―Mannɨ́máypa,

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tsucu̱mɨm,

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pi̱ŋɨm jém iñchees,

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nɨcsɨm iñt́ɨccɨɨm.

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Jesɨc iganam iámyajpa jém it́yajwɨɨp,

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jeet́i rato tsucum jém pɨ̱xiñ.

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Ipiŋum jém ichees ju̱t́ wo̱ne id́ɨc.

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Nɨc it́ɨcmɨ.

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Tsa̱m icujíppa Dios.

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It́u̱mpɨy jém pɨxiñt́am ipooñaŋja̱myaj.

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Icujípyajpat́im Dios.

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Tsa̱m cɨ̱ŋyaj.

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Nanɨ́mayyajta̱p:

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―Yɨ́p ja̱ma tánixt́a tu̱m cosa d́apɨc queman oypa tánix.