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Il di seguaint d’eira Giovannes cun duos da sieus scolars al listess lö.

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Vzand el passer lo a Gesu,

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ho’l dit:

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«Quist es l’agnè d’offerta da Dieu.»

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Quels duos haun udieu que e sun ieus zieva a Gesu.

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Gesu s’ho vout,

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ho vis ch’els al gnivan zieva ed ho dumando:

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«Che tscherchais vus?»

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Els haun do per resposta:

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«Inua stest tü,

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rabbi?»

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- Rabbi voul dir magister-.

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«Gni,

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schi vzais!»

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ho el respus.

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Els sun ieus cun el,

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haun vis inua ch’el staiva ed haun passanto il rest dal di cun el.

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Ad eira intuorn las quatter dal zievamezdi.

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Ün da quels duos chi’d avaivan udieu ils pleds da Giovannes e chi d’eir’alura ieu cun Gesu,

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vaiva nom Andreja.

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El d’eira il frer da Simon Petrus.

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Cur ch’el poch zieva ho inscuntro a sieu frer Simon,

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ho’l dit:

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«Nus vains chatto il Salveder impromiss.»

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Alura l’ho’l piglio cun se tar Gesu.

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Gesu l’ho guardo ed ho dit:

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«Tü est Simon,

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il figl da Giovannes.

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Pü tard gnarost tü numno Kefas.»

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Kefas es il pled ebraic per Petrus (spelm).

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Filippus e Natanael

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Il di zieva ho decis Gesu dad ir in Galilea.

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El ho inscuntro a Filippus e l’ho dit:

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«Vè cun me!»

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Filippus d’eira,

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scu Andreja e Petrus,

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da Betsaida.

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Filippus da sia vart ho tschercho a Natanael ed ho dit ad el:

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«Nus vains chatto a quel cha Moses descriva aint illa ledscha e quel ch’eir ils profets vaivan preaviso.

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Que es Gesu da Nazaret,

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il figl da Josef.»

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«Po gnir da Nazaret qualchosa da bun?»

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ho dumando Natanael.

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Ma Filippus l’ho dit:

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«Vè cun me e persvada’t svess!»

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Cur cha Gesu ho vis a gnir a Natanael,

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ho el dit:

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«Cò vain ün s-chet Israelit,

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ün hom sainza fosdet.»

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Natanael l’ho dumando:

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«Dinuonder am cugnuoschast tü?»

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Gesu l’ho do per resposta:

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«Aunz cha Filippus t’ho dit da gnir,

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t’he eau vis suot il bös-ch da fixs.»

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Inaquella ho dit Natanael:

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«Tü est il Figl da Dieu!

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Tü est il raig d’Israel!»

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Gesu ho dit:

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«Uossa am crajast tü,

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perche ch’eau t’he dit da t’avair vis suot il bös-ch da fixs.

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Tü gnarost a savair chosas auncha bger pü grandas.»

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Ed el ho agiunt:

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«Eau s’asgür:

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Vus vzaros il tschêl aviert e’ls aungels chi vaun sü e giò traunter Dieu in tschêl e’l Figl da l’umaun sün terra!»