1
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Diversa glieud a Gerusalem dschaiva:

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«Guardè be!

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Quel lo vulaivane tuottüna fer murir!

4
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El discuorra in public,

5
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ed üngün nu’l cuntradisch!

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E scha’ls commembers dal güdisch füssan gnieus a la persvasiun ch’el füss il Salveder impromiss?

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00:00:23,460 --> 00:00:26,300
Scha’l Salveder as preschainta ün di,

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00:00:26,300 --> 00:00:28,960
schi üngün nu so dinuonder ch’el vain.

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Ma dinuonder cha quist hom vain,

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00:00:31,200 --> 00:00:32,480
so bain minchün!»

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00:00:32,480 --> 00:00:35,440
Gesu discurriva güst aint il taimpel.

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El ho clamo ad ota vusch:

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00:00:37,880 --> 00:00:42,280
«Savais vus propi chi ch’eau sun e dinuonder ch’eau vegn?

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Eau nu sun gnieu in egna incumbenza.

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Ma quel chi m’ho tramiss,

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es degn da vossa fiduzcha.

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Vus nu’l cugnuschais.

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Ma eau il cugnuosch;

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perche eau vegn da sia vart,

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ed el m’ho tramiss.»

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Sün que il vulaivane lier.

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Ma üngün nu pudaiva metter maun vi ad el,

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perche si’ura nun eir’auncha gnida.

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Bgers illa fuolla haun survgnieu fiduzcha in el e dschaivan:

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«Po fer il Salveder impromiss,

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cur ch’el vain,

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dapüs miraculs cu que cha’d ho fat quist hom?»

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Gesu annunzcha sieu cumgio

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Udind ils fariseers che cha la glieud discurriva da Gesu,

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haun els tramiss oura in perincletta culs sacerdots-mneders a divers guardiauns dal taimpel,

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per ch’els l’arrestessan.

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Gesu ho dit:

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«Eau restaro auncha per ün cuort temp tar vus,

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alura tuorn eau tar quel chi m’ho tramiss.

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Alura am tschercharos vus sainz’am chatter;

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perche inua ch’eau vegn,

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lo nu pudais vus river.»

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La glieud dschaiva traunter se:

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«Inua giaro’l be,

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cha nus nu’l pudains chatter?

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Voul el ir a l’ester e predger als na-Güdevs?

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Che voul que be dir,

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sch’el disch:

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«Vus gnis a’m tschercher,

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ma nu’m chattaros?»

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Ed eir:

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«Inua ch’eau vegn,

48
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nu pudais vus gnir?»

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Ova viva in abundaunza

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L’ultim di festiv,

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il pü important da tuot la festa,

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s’ho’ Gesu pusto davaunt la fuolla ed ho clamo:

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«Chi chi ho said,

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ch’el vegna no tar me e baiva -

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minchün chi’s fida in me!

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Perche illas senchas Scrittüras esa dit:

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«Our da sieu intern sburflaro our ova viva.»

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Cun que managiaiva Gesu il spiert cha quels chi’s fidaivan il el,

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gnissan ad artschaiver.

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Quella vouta nun avaivan els auncha il spiert,

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perche Gesu nu d’eir’auncha piglio sü illa glüsch da Dieu.

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Opiniuns divergentas

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Bgera glieud illa fuolla ho udieu sieu discuors ed ho dit:

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«Quist hom es davaira il profet chi ho da gnir!»

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Oters managiaivan:

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«El es il Salveder impromiss!»

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Aunch’oters dschaivan:

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00:03:07,380 --> 00:03:11,160
«Il Salveder nu vain tuottüna bricha da la Galilea!

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Illas senchas Scrittüras sto que scrit ch’el deriva da David e ch’el nascha a Betlehem,

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inua cha David ho vivieu.»

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Que daiva dimena traunter la glieud differenzas d’idejas davart el.

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Divers il vessan il pü gugent piglio in fermanza;

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ma üngün nu pudaiva metter maun vi ad el.

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La melcrettaivlezza dals respunsabels

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Ils guardiauns dal taimpel sun darcho turnos inavous.

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Ils sacerdots-mneders e’ls fariseers als haun dumando:

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«Perche nu’l vais piglio cun vus?»

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Ils guardiauns haun respundieu:

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«Scu quist hom nun ho auncha mê discurrieu ün oter.»

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«Alura è’l sto bun dad ingianer eir a vus!»

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haun dit ils fariseers.

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«Cugnuschais vus ad ün commember dal güdisch u ad ün fariseer chi tegna cun el?

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La fuolla fo güst quelo.

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00:04:12,380 --> 00:04:18,300
Ella nu cugnuoscha la ledscha da Moses e sto perque suot la schmaladicziun da Dieu.»

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Inaquella ho dit Nicodemus chi d’eira svess ün fariseer e chi d’eira ieu pü bod la not tar Gesu:

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«Seguond nossa ledscha nu pudains nus sentenzcher ad üngün,

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sainza l’avair interrogo.

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A stu gnir verificho,

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sch’el s’ho fat culpabel.»

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00:04:35,380 --> 00:04:39,060
«Eir tü vainst a tuotta via sü da la Galilea,»

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haun els replicho.

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«Legia pü bain las senchas Scrittüras,

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e tü vzarost cha da la Galilea nu po mê pü gnir ün profet.»

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Tuots sun ieus alur’a chesa.