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La daman mamvagl ha tut tuot il güdisch dals Güdeus - ils prüms sacerdots,

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ils seniuors dal cussagl e’ls magisters da la ledscha - la decisiun:

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Els han fat liar a Gesu,

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til han tut cun els e surdat al procuratur Pilatus.

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Quel til ha dumandà:

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«Est tü il rai dals Güdeus?’

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“ «Schi,»

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ha respus Gesu.

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Ils prüms sacerdots til achüsaivan da bleras chosas.

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Pilatus til ha dumandà:

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«Ma nu’t voust tü defender?

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Tü hast bain dudi che ch’els imbüttan a tai.»

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Ma Gesu nu dschaiva gnanc’ün pled.

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Da quai d’eira Pilatus fich surprais.

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La sentenza da mort

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I d’eira üsità cha Pilatus faiva grazcha mincha Pasqua ad ün praschuner,

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a quel cha’l pövel pudaiva tscherner.

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Quella jada d’eira in praschun ün hom cun nom Barabbas insembel cun oters chi vaivan fat ün mordraretsch dürant üna revolta.

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Cur cha la fuolla es ida pro Pilatus e til ha rovà da dar liber ün praschuner seguond l’üsanza,

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ha el dumandà:

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«As dess eu dar liber il rai dal Güdeus?»

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Perche el savaiva bain avuonda cha’ls prüms sacerdots avaivan miss a Gesu in seis mans per spüra invilgia.

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Ma ils prüms sacerdots han frizzà sü la glieud,

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per ch’els pretendessan ch’el dessa dar liber a Barabbas.

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12 «Schi che dess eu far cun quel cha vus nomnais il rai dals Güdeus?»

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ha dumandà Pilatus.

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13 «Crucifichar!»

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han els sbragi.

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«Schi che ha’l fat?»

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ha dumandà Pilatus;

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ma la fuolla ha sbragi amo plü ferm:

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«Crucifichar!»

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Per far ün plaschair al pövel,

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als ha Pilatus dat liber a Barabbas.

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Lura ha el dat il cumond cha Gesu vegna giaischlià e pendü vi da la crusch.

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Ils sudats fan beffa da Gesu

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Ils sudats han manà a Gesu aint il curtin dal palazi ed han clamà insembel l’intera cumpagnia.

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Els l’han vesti cun üna mantella in cotschen purpur,

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han fat üna curuna cun manzinas da spinas e till’han missa sül cheu.

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Lura han els cumanzà a til salüdar:

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«Il Rai dal Güdeus,

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bainvgnü!»

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Els daivan cul bastun sül cheu,

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til spüdaivan adöss,

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s’inschnuogliaivan davant el ed al faivan las onuors sco ad ün rai.

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Cur cha’ls sudats vaivan fini cun lur schnöss,

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han els darcheu tut davent quella mantella e til han trat aint sia büschmainta.

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Lura til han els manà oura,

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per til pender vi da la crusch.

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Gesu vi da la crusch

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Per via han els inscuntrà ad ün hom chi gniva güst’ inavo da la champogna,

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e til han sforzà da portar la crusch.

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Quai d’eira Simon da Cirene,

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il bap dad Alexander e Rufus.

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Els han manà a Gesu fin al lö chi vain nomnà Golgota,

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quai chi voul dir ‘cupigliun’.

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Là al vulaivan els dar vin narcotisant;

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ma Gesu nu til ha vuglü.

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Els til han tachà vi da la crusch ed han sparti sia vestimainta tanter pêr.

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Els han trat la sort ed han els fat oura che chi dess tocker a minchün.

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I d’eira la daman a las nouv,

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cur chi til han pendü vi da la crusch.

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Sco cuolpa per seis chasti d’eira gnü scrit sün ün’assetta:

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«Il Rai dals Güdeus.»

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Insembel cun Gesu sun gnüts crucifichats duos malfattuors,

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l’ün a dretta,

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l’oter a schnestra dad el.

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[]

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La glieud chi passaiva da quellas varts,

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squassaiva cun beffa la testa ed ingiuraiva a Gesu:

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«Ha!

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Nu vulaivast tü strar giò il taimpel e til far danöv in trais dis?

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Schi lura at deliberescha e vè giò da la crusch!»

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Güst uschè faivan schnöss da Gesu eir ils prüms sacerdots e’ls mussaders da las Scrittüras:

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«Ad oters ha’l savü güdar,

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ma a sai stess nu po’l güdar!

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Quist salvader e rai dad Israel!

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El dess tantüna gnir giò da la crusch!

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Scha nus vezzain quai,

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schi crajain nus ad el.»

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Eir ils duos oters chi d’eiran gnüts crucifichats cun el,

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blastemmaivan dad el.

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Gesu moura

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A mezdi esa gnü s-chür in tuot il pajais.

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La s-chürezza ha dürà fin a las trais.

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Vers las trais ha sbragi Gesu:

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«Eloi,

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eloi,

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lema sabachtani?»

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quai voul dir:

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«Meis Dieu,

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meis Dieu,

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perche m’hast tü bandunà?’

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Ün pêr da quels chi d’eiran là daspera,

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han dit:

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El cloma ad Elia!»

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Ün dad els es i svelt per üna spunga,

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till’ha bognada in aschaid e tachada vi d’ün bastun ed ha dat da baiver a Gesu.

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Cun quai ha’l eir dit:

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«Uossa vezzaran nus,

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scha Elia vain e til piglia giò.»

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Ma Gesu ha sbragi ad ota vusch ed es mort.

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Inaquella s’ha s-charpada la tenda davant il sonchischem aint il taimpel da süsom fin giosom.

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Ma’l chapitani roman chi avaiva gnü sia plazza in fatscha a la crusch e chi avaiva dudi co cha Gesu avaiva sbragi e vis co ch’el d’eira mort,

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ha dit:

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«Quist hom d’eira propcha il figl da Dieu!»

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I d’ eiran là eir plüssas duonnas,

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chi observaivan tuot,

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da dalöntsch,

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tanter quellas Maria Madalena e Maria,

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la mamma da Jacobus il giuven e Joses,

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ed eir Salome.

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Ellas vaivan accumpagnà a Gesu in Galilea e pisserà per el.

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Id eiran là amo bleras otras duonnas chi d’eiran gnüdas cun el a Gerusalem.

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Gesu vain sepuli

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Id eira gnü saira,

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ed il prossem di d’eira il sabat.

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Per cha quel nu gniss profanà,

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ha tut sün sai Josef d’Arimatia dad ir pro Pilatus e da til rovar per il corp da Gesu.

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El d’eira ün commember fich stimà dal güdisch e spettaiva cha Dieu maness a cumplimaint seis reginom.

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Pilatus es stat schmort dad udir cha Gesu saja fingià mort.

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Perquai s’ha el fat rapportar dal chapitani e til ha dumandà,

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scha Gesu saja già mort.

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Davo cha’l chapitani ha confermà quai,

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ha’l surlaschà il mort a Josef.

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Quel ha cumprà ün linzöl,

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ha tut a Gesu giò da la crusch e til ha plajà aint in quel linzöl.

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Lura til ha’l miss in üna fossa chi d’eira s-chavada our dal spelm.

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L’ultim ha’l rodlà ün peidrun davantsü l’entrada da la fossa.

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Maria Madalena e Maria,

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la mamma da Joses,

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guardaivan pro e s’han remarchadas ingio cha Gesu d’eira gnü miss.

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La saira,

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cur cha’l sabat d’eira passà,

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han cumprà Maria Madalena,

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Maria,

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la mamma da Jacobus,

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e Salome ölis bain savurits,

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per imbalsamar il mort.

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Fich bod la daman,

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güst cha’l sulai alvaiva,

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sun ellas rivadas pro la fossa.

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Strada fond,

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s’avaivan ellas dumandà chi chi tillas pudess güdar a stumplar il peidrun davent da l’entrada da la fossa,

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perche quel d’eira zuond grond.

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Mo guardond via,

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han ellas vis cha’l peidrun d’eira fingià stumplà davent.

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Ellas sun idas aint il cuvel da la fossa ed han vis a dretta ün giuven hom chi tschantaiva là cun aint ün vesti alb.

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Ellas han gnü anguoscha.

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Ma el tillas ha dit:

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«Nun hajat ingüna temma!

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Vus tscherchais a Gesu da Nazaret chi’d es gnü pendü vi da la crusch.

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El nun es quia;

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Dieu til ha fat resüstar da la mort!

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Qua vezzais vus il lö ingio ch’el d’eira lovà.

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Ma uossa it e dit a seis scolars,

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il prüm a Petrus:

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«El va ouravant a vus in Galilea.

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Là til vezzarat vus precis sco ch’el s’ha dit quai ouravant.»