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Ne yó udél Jisas ebè yó kem tau deng hemtahu béléen,

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monen mò kul,

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“Ke tendo nimón ye ni kem toloku,

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deng ye baling tau hol tahu lemolò dou ne.

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Ne angat tngón ye se yóm ktahuhen.

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Ne yóm ktahuhen yó,

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yó se hewà kuy bè yóm gónó ye ghesek.”

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Bnalà le Jisas yó kem dumu tau bè yó,

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mon le,

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“Semfu me gu bè Abraham se kum,

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là kô me kesfu hesek.

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Tedu se lanem mon du yó dum monem,

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‘Angat ye gewà bè yóm gónó ye ghesek?’ ”

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Mon Jisas mò kul,

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“Tódô tulónu kuy ktahuhen,

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yó se tau mò salà,

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deng ghesek ne lem yóm óyóen mò salà.

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Yóm tau hesek,

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sal gel wen sónen yóm kegheseken bè yóm sotu tau.

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Okóm yóm ngà,

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laen kô tul sónen kngaen du yóm kun mà.

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Ke lenwaen yu yóm Ngà Dwata,

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deng duhen yó se hol tahu kegewà ye.

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Tngónu se yóm kesfu ye gu bè Abraham,”

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mon Jisas,

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“okóm sónmò ye tendo tô hmatay do,

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abay se là henmóyô ye du yóm toloku.

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Gel tulónu kuy yóm deng gel gungolu gu bè Mà.

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Okóm kuy,

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mom nmò ye yóm deng gungol ye bè yóm kuy mà.”

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Mon le se mò ke Jisas,

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“Abraham se yóm kum mà.”

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“Na,”

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mon Jisas,

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“ke semfu ye se gu bè Abraham,

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nmò ye sen yóm kun nmò Abraham.

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Okóm kuy,

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sónmò ye móló hmatay do lanu tmulón du kuy yóm ktahuhen deng gel gungolu gu bè Dwata.

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Là kô na a yó du kun nmò tehe Abraham.

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Yóm nmò ye béléu ni,”

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mon Jisas,

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“deng dnalang ye bè yóm kuy mà.”

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Bnalà le Jisas,

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mon le,

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“Bang tô dumu Mà me se kum du,

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tek són sem Dwata.

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Mi se hol tahu ngaen.”

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Mon Jisas se,

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“Ke Dwata se hol Mà ye kaem bong nawa ye dou,

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abay se béléen gónóhu gu lemwót ne ni se denge kól dini.

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Là kô lenbuu du yóm kógówu edini,

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hol du se hógów do.

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Moen de ke là glileb ye du lanen yóm tulónu kuy?

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Yó duónen,”

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mon Jisas,

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“là móyô ye mimón du.

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Seitan yóm kuy mà ne tódô lolò ye yóm kun kóyô.

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Du se yóm hol sana monok lemwót bè hol kbuten.

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Là kóen tofi bè yóm ktahuhen.

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Hono kéng yóm kun,

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abay se yó se sana kun kmò,

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mò kéng.

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Hono kéng yóm gel tulónen.

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Du se hol gónón gu tembul kéng.

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Okóm,”

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mon Jisas,

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“hono tahu yóm gel tulónu kuy,

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ne yó se gónó ye là hemtahu dou.

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Wen kô salà ton ye béléu gónó ye là hemtahu dou?

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Laen duen.

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Ke tulónu kuy yóm ktahuhen,

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moen ke là hentahu ye dou?

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Yóm kun tau Dwata,

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hol hnungolen yóm udél Dwata.

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Okóm kuy,

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là kô ye tau Dwata.

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Yó se gónó ye là móyô hmungol.”

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Deng mom yó bud balà le ke Jisas,

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mon le,

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“Tahu se yóm gel mon me,

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tauhi lemwót bè Samarya se kóm,

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lelen wen busawem.”

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Bnalà Jisas se lu,

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monen,

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“Laen kô busaw malak do.

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Tey kadatu ke Mà,

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okóm bélê ye kuy,

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balù udì ke nadat ye ou.

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Là kô yó du hnebel nawahu ke wen madat do.

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Okóm yó se hol kóyô Mà ke wen madat dou,

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ne du se mfi do.

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Tódô tulónu kuy ktahuhen,”

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mon Jisas,

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“yó se tau mimón yóm dou tolok,

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là kóen na a matay.”

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Bnalà le se,

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mon le mò du,

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“Ni deng tngón me wen busaw malak kóm.

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Igoen deng matay Abraham dalang se yó kem tehe gna tugod Dwata.

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Okóm yó monem,

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ke wen tau mimón du yóm tolokem,

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là kóen na a matay.

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Getahi senta yóm tehe fù tekuy Abraham kô?

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Balù yóm tey kegetahen,

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senged katayen se kun.

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Dalang se yó kem gna tugod Dwata ekni,

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senged katay le se kul.

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Tmau kóm de?”

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Ne bud bnalà Jisas lu,

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monen,

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“Ke tô hadatu knóu,

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laen kô dù gónón e kól.

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Kaem tódô Mà yóm madat dou.

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Ne hol du se yóm mon ye kuy Dwata.

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Okóm là kô deng tngón ye du.

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Fen tngónu dou.

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Ke tô monu là tngónu du,

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denge mkél bè yóm kmò ye kéng.

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Hol tahu tngónu dou,

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ne tendo nimónu.

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Yóm tehe fù ye Abraham,”

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mon Jisas,

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“tey kligalen,

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abay se deng eles tngónen yóm ksutu bè ni lem benwu.

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Tey kligalen yóm deng ktonen dou dini.”

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Ne mon le se mò du yó kem Ju,

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“Là kóen deng gefet limu folò he halayem,

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moen ke monem deng ye ston Abraham?”

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Ne mon Jisas se mò kul,

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“Tódô tulónu kuy ktahuhen,

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gu laan Abraham là deng sut,

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deng sana kem yó ne dou.”

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Timbow gungol le yóm mon Jisas yó,

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omin le gotu mulut botu mò tô hatay tudà le du.

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Okóm tódô lana lem mata le Jisas,

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tnagaken yóm Gónô Dwata.