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Tidéw béno,

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i Jesuse diyo ménsugud-sugud dob Galilea.

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Ménika mangéy sugud-sugud dob Judea non méuyot i de odoroy de Judio de méméléhu.

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Bé béno,

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gédétén i kékanduli i de Judio féndawét ro “Dung-dung.”

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Mélaw ménbéréh i de tuwaréy Jesus do lagéy dob Beene maro,

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“Ay go Judea inok gitoy de kuyugém i de mékégaif galbékém.

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Amuk i étéwe méuyot mébangtug,

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énda bunéyé noy de rigoné no.

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Amuk gérigono moy de mékégaif,

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rigoné mo dob adafay médoowe étéw.”

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(Loo bé niy kébéréh i de tuwaréyén non fiyon foy berowe énda séna munur ro dob Beene.)

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Séménumbul i Jesuse mano,

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“Enda séna gumah i fatute gai rigoné kuy galbék guwe.

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Endob i begome fakay rigoné kom i kagome galbék bé de udenén gai.

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I de tete étéw énda mérarék ro begom,

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éndob mérarék ro Begén non dowoyé kuy kéluhanay tetee rigoné ro.

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Ay gom dob kandulie,

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éndob i Begéne énda séna mangéyu diyo non békén sénay niy gaiwe fatut mangéyu diyo.”

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Amun énggilid bénréhén i ni,

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ménbati saén dob Galilea.

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Endob amun ménagéwén i de tuwaréyén mangéy dob kandulie dob Jerusalem,

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ménfuray soy Jesuse,

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éndob énda i énggétigan de non ménagéw nékémén saén.

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Sélédéy de odoroy de Judioy Jesuse dob kandulie atin fénénginsa ro maro,

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“Hon i gono Jesuse de?”

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Atin médooy de étéw ménlimud diyo séméguraw séuret-ureté roy fantage bé Jesuse.

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Embéréh i de dumo de maro,

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“Fiyo étéw i Jesuse.”

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Endob bang i de dumo de,

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“Enda fiyo étéw i Jesuse,

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fégakara noy de étéw.”

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Endob énda i ségétéw ménfébénsag muret fantag bé Jesuse non mégilak ro bé de odoroy de Judio.

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Amun gékérara ron bé kékanduli ruwe,

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ménangéy i Jesuse dob lawi i Tuluse brab téménoro.

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Ménggaif foy de odoroy de Judio brab ménbéréh ro maro,

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“Sedek toow fo mon gétigan i ni étéw,

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énda taén ménrugay i késékuwelah ne?”

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Séménumbul i Jesuse mano,

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“I kagéne kétoro békén tidéw dob Begéne saén,

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éndob tidéw dob Tuluse séménugu Begén.

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I de étéw méuyot ro rémigo bé kétayay Tuluse,

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gétiga ro ké i kagéne kétoro tidéw dob Tuluse taloo no tidéw saén dob Begéne.

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I étéwe muret saén bé kaane kétoro,

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méuyot saén mébantug.

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Endob i étéwe méuyot rémigo bé funay séménugue de émbantug,

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been i nan i métintuwe étéw brab énda témugién.

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Békén ba niray Moisesey kitabe?

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Endob énda i ségétéw begom modor de,

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non amuk odoro kom,

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énda damén télamané kom féléhuén Begén.”

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Séménumbul i de étéw maro,

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“Sénaitanan go!

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Ati étéwe méuyot méméléhu Beem?”

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Ménbéréh man i Jesuse mano,

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“Amun rénigo guy sébaane saén mékégaif galbék,

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ménkéségiyonan gom de non gai kétérén béno.

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Endob wén i sébaane kitab fantag bé kétulie niray Moisese bé gétaho.

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(Endob i toowe,

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tidéw i ni kitab dob de katufua tom.)

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No mélawén fiyon fo ké gai kétérén,

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tulié kom soy de nga gom.

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Amuk tulié kom i ségétéwe nga lagéy fiyon fo ké gai kétérén inok odoro kom i kitabé tidéw dob Moisese,

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sedek mékérit gom Begén sabaf bé kéféadi-adi guwe bé ségétéwe étéw ké gai kétérén?

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Kagom kukumén i de énggito gom saén.

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Yamula fégitung gom fiyo brab kukum gom métintu.”