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Lo-gan anlalako hi Jesus kalamo hilay disipolos na,

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na-kit lay a-say lalakin bolag paibat hin in-abing.

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Hawanin,

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pinastang la hi Jesus,

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“Maistro,

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hino kari a nagkasalanan ta in-abing yan bolag orin,

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hiya wari o hilay matoantawo na?”

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Wanan in-obat ni Jesus,

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“Yay pa-mag-in nan bolag ay ambo bana ta nagkasalanan ya o yay matoantawo na,

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nokay pigaw maipa-kit a kapangyarian nan Dios.

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Kailangan gaw-on koy an-ipagawa nan Dios a nanogo kongko lo-gan pa-hal awlo ot,

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ta anlomato a panaon a pa-hal yabi a homin anan makagawa.

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Lo-gan iti ko ot ha mondo,

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hikoy hawang nin tawtawo ha mondo.”

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Pa-makahalita nadti,

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nilomora ya ha lota,

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bi-sa inlaok nay lora na ha lota ta imponah na ha mata nan lalakin bolag.

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Ba-yo wana kona,

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“Mako kan mila-moh itaw ha ampalyoan a anha-wayan Siloe.”

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(Yay labay totolon “Siloe” ay inhogo.)

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Nako yay naor nila-moh itaw,

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bi-sa norong yay nan ampaka-kit.

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Hin na-kit la yan kawkaholibay na tan hilay datin ampaka-kit kona hin ampakilimoh ya ot,

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wanla,

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“Ambo doman yadti yay lalakin datin antoklo ison ta ampakilimoh?”

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Main nanalita a “Hiyay naor!”

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Balo ta wanlan laloma,

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“Ambo,

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kalopa nan bongat.”

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Hawanin,

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wanan yay main lalaman,

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“Hikodtaw datin bolag.”

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Kanya wanla kona,

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“Pa-no ka man naka-kit?”

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Wanan in-obat,

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“Yadtaw lalakin angkotanawon lan Jesus ay nano-pak nin lota,

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bi-sa na imponah ha loway mata ko.

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Wana kongko,

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‘Mako kan mila-moh itaw ha ampalyoan a anha-wayan Siloe.’

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Kanya nako kon nila-moh.

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Tongwa naor naka-kit akoy na.”

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Wanlay naman kona,

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“Ayti ya man ana?”

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“Kay ko tanda,”

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wanan in-obat.

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Hawanin,

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inawit la yay datin bolag konlan paw-Pariseo.

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Awlon Pa-mainawa nga-min hin ya-rin nano-pak hi Jesus nin lota ta pinaabig na yay bolag.

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Kanya pinastang la yay namaot nin paw-Pariseo no pa-no ya naka-kit.

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Wana konla,

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“Pinonahan nan to-pak a lota a loway mata ko bi-sa nila-moh ako,

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kanya ampaka-kit akoy na.”

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Hawanin,

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wanlan laloman paw-Pariseo,

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“Kay ya nangibat ha Dios yadtin tawo bana ta ampamaabig ya maskin Awlon Pa-mainawa.”

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Kot wanlan laloma,

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“No tawo yan bongat a makasalanan,

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pa-no ya wari makagawa nin anorin a ka-paka-ngap a bawbagay?”

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Bana konan yadti ay kay hilay na nanga-piasa-san opinyon.

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Kanya pinastang la yay naman odtin datin bolag,

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wanla,

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“Hapa hika,

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anyay ma-halita mo tongkol kona ha hinalita mon pa-maabig na komo?”

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Wana,

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“A-sa yan propita nan Dios.”

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Kot kay la ot pini-pol nin pawpoon nin Israelita a talagan dati yan bolag ta bi-sa pinaabig,

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kanya impaha-wayan lay matoantawo na.

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Wanlan impastang konla,

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“Yadti domay anak moyo,

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tan talaga doman in-abing yan bolag?

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Anongkot man ta ampaka-kit yay na hawanin?”

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Obat lan matoantawo na,

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“Iya,

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anak mi ya,

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tan talagan in-abing yan bolag.

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Balo ta kay mi tanda no anongkot ampaka-kit yay na hawanin tan no hinoy namaabig kona.

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Hiyay nay pastangon moyo ta hosto ya man ana ha idad.

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Makahalita yay namaot tongkol ha sarili na.”

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Anodti imbalita lan matoantawo na bana ta angkali-mo hila konlan pawpoon nin Israelita.

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Nga-min,

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piniasa-sawan la a alihon ha pa-makamyimbro ha sinagoga la yay hinoman a mamibalita a hi Jesus kot yay Cristo.

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Yadti bara-nan no anongkot wanlan matoantawo na a hosto yay na ha idad a anak la tan hiyay dapat pastangon.

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Bana ta anodtaw,

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impaha-wayan la yay naman nin pawpoon nin Israelita yay lalakin datin bolag,

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ta wanla kona,

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“Alang-alang konan Dios,

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mangalimpotogan ka.

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Tanda mi a yadtaw tawo ay a-sa yan makasalanan.”

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Wanan in-obat konla,

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“Kay ko tanda no makasalanan ya o ambo.

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A-say bagay bongat a tanda ko,

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bolag ako hin yadtaw kot hawanin ay ampaka-kit akoy na.”

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Pinastang la yan oman,

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wanla,

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“Anya kot talagay ginwa na komo?

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Pa-no na pinaabig a mata mo?”

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Wanan in-obat konla,

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“Nayari koy nan imbalita komoyo,

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kot kay moyo syimpri pini-pol.

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Anongkot man ta labay moyon malngo oman?

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Labay moyo wari mag-in disipolos nay namaot?”

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Hawanin,

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pinanalitaan la yan doka,

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wanla,

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“Hikay disipolo na.

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Hikami balo ay dawdisipolos ni Moises.

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Tanda mi a kina-totol nan Dios hi Moises,

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kot ya-rin a tawo ay kay mi tanda no ayti ya nangibat.”

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Hawanin,

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wanan in-obat nin yadtin datin bolag,

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“Ka-paispanta ya-rin a kay moyo tanda no ayti ya nangibat,

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ha dobali nin nagawa nan maka-kit akoy na.

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Tanda tamo syimpri a kay na anlong-on Dios yay an-idawat nin tawtawon makasalanan,

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balo ta hilay tawtawon maptog a pa-magsamba la kona tan mahonol ha kalabayan na,

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hila-rin a anlong-on na.

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Nika-ka-noman ay kay homin ot nalngo a main naka-paabig nin tawon in-abing bolag.

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Kanya,

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no wari ta yadtin tawo kot kay ya inhogo nin Dios,

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homin yan magawa.”

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Wanlan in-obat kona,

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“Halako mo kamin pangaralan,

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anta a-sa kan makasalanan paibat hin in-abing ka.”

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Bi-sa inalih la yay na ha pa-makamyimbro na ha sinagoga.

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Na-tandaan ni Jesus yay pa-ngalih lan pawpoon nin Israelita konan lalakin datin bolag ha pa-makamyimbro na ha sinagoga la.

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Kanya hin na-kit na ya,

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wana kona,

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“Antompol ka doman ha Anak nan Dios?”

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Wanan in-obat nin yadtin lalaki,

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“Maistro,

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hino ya kot orin pigaw tompol ako kona.”

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Wani Jesus kona,

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“Na-kit mo yay na,

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tan hiyay nay ka-totol mo hawanin.”

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Wana koni Jesus,

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“Katawan,

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antompol ako komo.”

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Bi-sa nanalimokor yan sinomamba kona.

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Wani Jesus,

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“Yay pa-mako ko iti ha kalotaan ay pangibatan a ma-pihiyay hilay tawtawon antompol ha Dios konlan kay antompol.

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Kanya hilay datin bolag a kaisipan ay ma-kit lay kaptogan,

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kot hilay ampagmahi-ban a wanlay angka-kit lay kaptogan ay mabolag ana ingat a main lan kaisipan.”

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Main paw-Pariseo itaw a nakalngo nin ya-rin hinalita ni Jesus,

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kanya wanla kona,

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“Labay mo doman totolon,

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bolag anamaot a kaisipan mi?”

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Wani Jesus konla,

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“No komon ta bolag a kaisipan moyo,

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ambo moyo komon kasalanan a kay kamo antompol kongko.

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Kot bana ta wamoyoy angka-kit moyoy kaptogan,

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balo ta kay kamo syimpri antompol kongko,

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kanya kay ot naalih a kasalanan moyo.”