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Y tujcu tumgojama que Jesús nømnaꞌṉ ꞌyaṉmaꞌyoy tøjcomo.

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Y Israel pøꞌnomo ityajunaꞌṉ venetaꞌmbø ñøyipøꞌis fariseo.

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Fariseotaꞌm y anmaꞌyoyajpapø aṉguiꞌmgupit jenaꞌṉ poꞌcsyaju,

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y ityajunaꞌṉ aunque jujtaꞌmbø cumguꞌyomo tzuꞌṉyajupø.

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Tzuꞌṉyaju Galilea nasomo,

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y Judea nasomo,

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Jerusalén gumguꞌyomo.

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Y Jesusis ñøꞌit ndø Comi Diosis milagroꞌajcuy vaꞌcø yac tzojcoya.

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Y tum pøn jiꞌn musipø vitø tyøvøꞌis nømnaꞌṉ ñømiñaj tzeꞌschøquicøsi.

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Myeꞌchajpanaꞌṉ vaꞌ ñøtøjcøyaj tøjcomo vaꞌ cyojtayaj Jesusis vyiꞌnomo.

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Pero ja pyaꞌtyaj jut vaꞌcø ñøtøjcøyaj tøjcomo,

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porque tas tøc vøti pøꞌnis.

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Entonces quiꞌmyaj møji tøjcøsi y piṉbøꞌyaj teja,

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y jen jyøꞌmøꞌñaj tzeꞌscøsi pøn caꞌepø vaꞌcø ñuꞌc cujcomo ijtumø Jesús.

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Cuando is Jesusis que nømnaꞌṉ vyaꞌṉjamyaju,

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ñøjmay caꞌepø:

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―Tzambøn,

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mi nchøꞌpya cøvajcupø mi ṉgojajiꞌṉ.

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Jicsyeꞌomo aṉmaꞌyoyajpapø aṉguiꞌmgupit y fariseotaꞌm na ñøjayajtøju:

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“¿Ipø pøn acsqueꞌt?

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¿Tiꞌajcuy chamba vyin como Dios siendo jiꞌndyet jicø?

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Jetse nø cyøꞌoꞌnøꞌoyu porque ni iꞌs jiꞌn mus yaj cøtocojay coja sino sólo Diosis myuspa”.

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Jesusis myusu lo que jujche quiꞌpsyajupø ñeꞌctaꞌm,

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y ꞌyaṉdzoṉyaju:

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―¿Tiꞌajcuy jetse mi ṉguiꞌpstamba que øtz nø topoꞌonu?

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¿Jutipø más fácil,

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vaꞌ tø ṉomø:

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“Mi nchøꞌpya cøvajcupø mi ṉgojajiꞌṉ”,

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o vaꞌcø tø nømø:

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“Teꞌnchuꞌnø y caꞌṉbøꞌø”?

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Pero maꞌṉbø mi isindziꞌtame que øjtzi mumu Pøꞌnis chøṉ Tyøvø nøꞌijtøjtzi aṉguiꞌmguy yøṉø nascøsi vaꞌcø ⁿyaj cøtocojayaj pøꞌnis cyoja.

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Jicsyeꞌc Jesusis ñøjmay jiꞌn musipø vitø:

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―Mitzø mi nøjmambyøjtzi:

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teꞌnchuꞌnø,

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piṉ mi øṉguy,

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y mavø mi ndøcmø.

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Misma hora teꞌnchuꞌṉ mumu pøꞌnis vyiꞌnaṉdøjquitaꞌm,

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y pyin ꞌyøṉupøcøsnaꞌṉ,

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y vyøcotzøcpa Dios maṉ tyøcmø.

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Mayaꞌyaj mumu y vyøcotzøcyaj Dios,

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y mumunaꞌṉ naꞌchaj vøti,

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nømyaju:

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―Ndø istamu yøti mayaꞌcuy jiꞌn ndø istamepø nunca.