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Y Jesús nømgueꞌtu:

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―Tum pøꞌnis ñøꞌijtunaꞌṉ metzcuy ꞌyune.

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Y muquipøꞌis ñøjmay jyata:

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“Jatay,

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tziꞌ ndø ø ṉguenda juncheꞌnomo maṉbacsyeꞌṉomo nøndzøꞌy øjtzi aunque tiyø”.

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Y jyataꞌis vyeꞌnayaj ꞌyunetaꞌm ti ñøꞌijtu.

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Cøjtuꞌjcam usy jama,

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je myuquiꞌis tyuꞌmbøꞌ mumu ti chiꞌtøjuse y tzuꞌṉu.

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Maṉ søṉvit ma viti yaꞌi cumguꞌyomo,

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y jiṉø myalgastatzøcpøꞌ tyumin vaꞌ chøc gyusto.

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Cuando yajpøꞌuꞌjcam tyumin,

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oy it naꞌñchaṉ yuꞌ jicø nasomo,

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y ischoꞌtz toya.

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Y maṉ coyos tumø jic cumgupyønjiꞌṉ.

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Y jiꞌquis cyøꞌvej tzaꞌmomo vaꞌ pyøꞌnøy yoya.

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Je une oscoꞌṉbanaꞌṉ,

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sungoꞌnbanaꞌṉ cyuꞌtas yoya cuꞌtcuy,

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pero ni iꞌis ni ti ja chiꞌø.

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Entonces quiꞌpsocuy minu y nømu:

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“Ñøꞌit ø jandaꞌis vøti yospapø pøn.

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Jeꞌtis ñøꞌityaj vøti cuꞌtcuy,

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y øjtzi yøꞌqui nø oscaꞌcomøꞌnu.

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Maꞌṉbø tzuꞌṉi,

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maꞌṉbø maṉ ø jandacøꞌmø,

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maꞌṉbø ⁿnøjaye:

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Jatay,

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øtz cojapaꞌtø Dioscøsi y mi viꞌnaṉdøjqui.

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Como øtz jiꞌṉ chøṉ vøjpø pøn,

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jiꞌn mus mi ndø nøjay:

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Ø mi ⁿune.

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Pero tø pøjcøchoṉ ndøvø como tum coyospa pønse”.

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Jetse tzuꞌṉu je une,

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maṉ jyatacøꞌmø.

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”Pero cuando yaꞌitøcnaꞌṉ ijtuꞌøc,

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is jyataꞌis nø ñuꞌcupø ꞌyune;

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y tyoyaꞌṉøyu,

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y popya cyønuꞌcu,

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y jyotzcøtøjcøyu,

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y syuꞌcu.

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Y ꞌyuneꞌis ñøjayu:

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“Jatay,

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cojapaꞌtøjtzi Dioscøsi y mi viꞌnaṉdøjqui.

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Como øtz jiꞌn chøṉ vøjpø pøn,

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jiꞌn mus mi ndø nøjay:

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Ø mi ⁿune”.

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Pero jyataꞌis ñøjayaj chøsi:

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“Nøpujtatyam yøti yøti más vøjpø tucu y yac mestamø.

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Cojtatyam cyøꞌaṉuneꞌomo cøcumø.

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Yac mestam sapato cyosoꞌomo.

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Y nømindam tzaṉgapø vacas une y yaj caꞌtamø vaꞌcø ndø viꞌctamø,

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y ma ndø tzøctam søṉ.

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Porque yøṉ ø ⁿune como si fuera caꞌuse o tuqui,

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pero quenbapøte.

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Tocoyupønaꞌṉete pero quejvøjøtzøjcuꞌam”.

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Y cyøcasøchoꞌchaju.

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”Y atzipø ꞌyune yoscuñasomo ijtu,

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y cuando minu y nuꞌc tome tyøcmø,

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myan suñinaꞌṉ nø vyanømu y nø ꞌyetznømu.

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Y atzipø ꞌyuneꞌis vyejay tumø chøsi y ꞌyocvaꞌc tiyø nø chøctøju.

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Y chøsiꞌis ñøjmayu:

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“Mijtzø muṉgui minu,

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y mi jandaꞌis yaj caꞌ tzaṉgapø vacas une,

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porque vituꞌ saꞌsapø”.

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Jicsyeꞌcam ꞌyatzi quiꞌsycaꞌu y ni ja syun tyøjcøy tyøjcomo.

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Por eso put jyata y ñømgoꞌnajoꞌyu ꞌyune vaꞌcø tyøjcøyø.

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Pero jeꞌtis ꞌyaṉdzoṉu ñøjmay jyata:

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“Vøti amem mi nøyospamøtzi.

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Mumu jama ndzøjcøjtzi mitz mi ndø tzajmayuse;

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ja yoschøꞌy øtz nunca.

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Pero mitz nunca ja ndø tziꞌ ni tum chivo une vaꞌcø ndzøc søꞌṉajcuy ø amigojiꞌṉ.

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Pero yøṉ mi ⁿune minu oyupøꞌis mi ⁿyajpøꞌjay mi ndumin møtzi yomocøsi,

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y mi ⁿyaj caꞌ jetcøtoya tzaṉgapø vacas une”.

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Y jyataꞌis jicyeꞌjcam ñøjmay atzipø ꞌyune:

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“ꞌYune,

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mitz mumu jama øtzjiꞌṉ mi ⁿijtu,

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y mumu ti nø ijtøjtzi,

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mijtze neꞌ.

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Vøjø vaꞌcø tø søṉdzøctamø y tø cajsøtyamø,

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porque yøṉ mi muṉgui como si fuera caꞌuse o tuqui,

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pero quenbati;

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tocoyupønaꞌṉete,

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y quejuꞌam”.