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Cuando søꞌṉbønømuꞌc,

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tuꞌmyaj pane coviꞌnajøtaꞌm y tzambøndaꞌm y aṉguiꞌmguyjiꞌṉ aṉmaꞌyoyajpapø y mumu aṉguiꞌmyajpapø Israel pøꞌnis ñeꞌtaꞌm.

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Tuꞌmyaju y quiꞌpscøpoꞌyaju jujche vøj vaꞌcø chøcyajø.

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Entonces myocsyaj Jesús y ñømaṉyaju aṉguiꞌmbapø Pilatoꞌis vyiꞌnaṉdøjqui.

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Y Pilatoꞌis ꞌyaṉgøvaꞌc Jesús:

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―¿Mijtzømate Israel pøꞌnis ꞌYaṉguiꞌmbataꞌm?

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Jesusis ꞌyaṉdzoṉu ñøjayu:

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―Øjchøṉø nømdi mi ndzamuse.

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Y pane coviꞌnajøꞌstaꞌm cyøtzaꞌmøyaj Jesús sone ticøsi.

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Entonces Pilatoꞌis ꞌyaṉgøvaꞌc vøjøtzøjqueꞌtu Jesús,

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ñøjayu:

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―¿Jiꞌn mi ꞌyaṉdzoꞌṉoy ni jujche?

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Cømaꞌnøy jujchepø ticøsi mi ṉgyøtzaꞌmøyajpa.

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Pero Jesús ja ꞌyaṉdzoꞌṉoy ni jujche.

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Por eso Pilato mayaꞌu.

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Jesús tziꞌocuyajtøju vaꞌcø yaj caꞌtøjø

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Pero cuando itpaꞌcnaꞌṉ tumdum Pascua søṉ,

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ijtunaꞌṉ costumbre vaꞌcø syombøꞌ Pilatoꞌis tum preso jutipø sone pøꞌnis syuñajpa.

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Ityajunaꞌṉ pøn presoꞌomo oyupøꞌis ñøquipyaj gobierno y oyupø yaj caꞌoyaje.

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Jeꞌtomo ijtunaꞌṉ tum ñøyipøꞌis Barrabás.

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Cyømiñaj Pilato sone pøꞌnis y ñøjayaju:

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―Tø tzøjcatyam favor vaꞌcø mi ndzøcøpøꞌ tum preso como mi ndzøcpase tumdum pascua søꞌṉomo.

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Y Pilatoꞌis ñøjayaj sone pøn:

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―¿A ver oꞌca mi sundamba mi Israel pøꞌnistaꞌm vaꞌcø mi yac tzøꞌyatyam libre mi Aṉguiꞌmbataꞌm?

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Jetse ñøjayaju Pilatoꞌis porque chiꞌ cuenta que pane coviꞌnajøꞌis ñaꞌchaju que Jesús más maṉba aṉguiꞌmi que menos ñeꞌctaꞌm,

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y por eso quiꞌsayaj Jesús.

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Pero pane coviꞌnajøꞌis yac soꞌnatejyaj sone pøn,

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y chajmayaju vaꞌcø vyaꞌcyaj Pilatocøsi vaꞌcø chøcøpøꞌ Barrabás y jiꞌndyet Jesús.

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Y Pilatoꞌis ñøjayajqueꞌtu:

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―¿Entonces ti maꞌṉbø ndzøjcay pøn mitz mi Israel pøꞌnis mi ñøjandyambapø mi Aṉguiꞌmbataꞌm?

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Entonces sone pøn vejyajqueꞌtu,

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ñøjayaju:

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―Yac maꞌmøytøj cruzcøsi.

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Y Pilatoꞌis ñøjayaju:

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―¿Tiꞌajcuy,

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tiyø coja chøjcu?

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Pero vejyaju más pømi:

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―Yac maꞌmøtyøj cruzcøsi.

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Entonces como Pilatoꞌis suṉbanaꞌn chøcø lo que suñajpase sone pøꞌnis,

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syombøꞌ Barrabás,

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y ꞌyaṉguiꞌmu vaꞌcø ñacstochøc Jesús,

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y entonces chiꞌocuyaju vaꞌcø myaꞌmøyaj cruzcøsi.

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Entonces soldadoꞌis ñømaṉyaj Jesús jojmo palacio solajromo y vyejtuꞌmbøꞌyaj mumu soldado jen ityajupø.

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Y yac mesyaj Jesús tzapaspø tucu,

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y pyeꞌtayaju apit corona y yac mesyaj Jesús cyopajcomo.

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ꞌYoꞌnøyaju como aṉguiꞌmbapø,

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ñøjayaju:

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―¡Viva Israel pøꞌnis ꞌYaṉguiꞌmbataꞌm!

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Y ñacsyaj cyopajcøsi cujiꞌṉ y cyujnejayaju como si fuera maṉbase cyønaꞌtzøyaje.

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Y quiꞌtzcuꞌajyajujcam,

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yac tzacyajqueꞌt tzapaspø tyucu,

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y yac mesyajqueꞌt ñeꞌ tyucu.

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Entonces ñømaṉyaj Jesús vaꞌcø maṉ myaꞌmøyaj cruzcøsi.

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Myaꞌmøyaj Jesús cruzcøsi

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Nømnaꞌṉ cyøt tum pøn ñøyipøꞌis Simón,

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Alejandroꞌis y Rufoꞌis jyatataꞌm.

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Cirene cumgupyønete.

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Nømnaꞌṉ min Simón tzaꞌmom oyupø.

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Soldadoꞌis ñucyaju y yaj cajpayaj Jesusis cruz.

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Ñømaṉyaj Jesús nøjayajpamø Gólgota,

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ndø ondeꞌomo ndø nøjatyambamø Caꞌupøꞌis Cyoꞌcøpacmø.

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Y chiꞌjoꞌyaj Jesús vino mojtupø mirra taꞌnøjiꞌṉ vaꞌcø tyoꞌṉa,

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pero ja tyoꞌṉa.

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Y myaꞌmøyaj Jesús cruzcøsi.

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Entonces soldadoꞌis pyøjcayaj Jesusis tyucu y vyeꞌnayaju tumdum goꞌma,

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cyøsijayaj tyucu a ver jutipøꞌis maṉba pyøc mas vøjpø tucu.

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A las nueve de la mañana naꞌṉete cuando myaꞌmøyaj cruzcøsi.

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Y cyotyaj tabla letraꞌøyu chambapøꞌis tiyø cyoja.

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Letrera nømbanaꞌṉ:

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“Israel pøꞌnis myøjaꞌṉ Aṉguiꞌmbataꞌm”.

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Y Jesusis syayamaye myaꞌmøyajqueꞌt cruzcøsi metzcuy nuꞌmyajpapø,

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tum chøꞌnaꞌṉomo y tum ꞌyaṉñaꞌyomo.

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Y jetse viyuꞌṉaju masanbø totojaye jut chambamø:

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“Ndø Comi parejo yacsutzucyaju yatzitaꞌmbø pønjiꞌṉ”.

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Cøtyajpapøꞌis ꞌyoꞌnindzemyaju,

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cyopacti myiꞌcuꞌjayaj Jesús,

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ñøjayaju:

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―Oꞌca mitz muspa mi ⁿjuꞌmbøꞌ masandøc y tuꞌcay jamapit ndzøcvøjøtzøcpa,

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entonces yaj cotzoc mi ⁿvin,

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y møꞌn cruzcøsi.

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Jetsetiqueꞌt pane coviꞌnajøꞌis y aṉguiꞌmguyjiꞌṉ aṉmaꞌyoyajpapø pøꞌnis cyøsijcayajqueꞌt nañøjayajtøju:

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―Eyataꞌmbø yaj cotzocyaju;

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pero jiꞌn mus yaj cotzoc ñeꞌ vyin.

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Oꞌca yøti ndø istamba Cristo,

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ndø Aṉguiꞌmbataꞌm tø øtz Israel pøndaꞌm chøṉø,

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nø myøꞌnupø cruzcøsi,

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entonces maṉba ndø vaꞌṉjamdame que Diosis ꞌYunete.

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Y pøn maꞌmøyajupø Jesusis syayamaye eyapø cruzcøsi,

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jeꞌis cyøꞌoꞌnøyajqueꞌtu Jesús.

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Paṉguc jamasyeꞌṉomo oy piꞌtzøꞌajnøm mumu nasindumø,

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hasta las tres de la tarde tøc min søꞌṉnøṉgueꞌte.

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Y a las tres pømi veju Jesús.

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Ñe ꞌyoteꞌomo nømu:

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―Eloi,

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Eloi,

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¿lama sabactani?

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―nømbapøte ndø oteꞌomo:

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Øjchøṉ mi Dios,

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øjchøṉ mi Dios,

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¿ticøtoya mi ndø patzpøꞌu tzajcu?

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Y vene aṉbøꞌnis jiṉø teꞌñajupøꞌis myañaju ti nø chamu Jesusis y nømyaju:

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―Mandamø,

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yøꞌṉis nø vyejay Elías.

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Y pochuꞌṉu tum pøn maṉu yac muj tzoja vinagreꞌomo y cyot capecøsi vaꞌcø yaj quiꞌmay møji vaꞌcø cyojtay Jesusis ꞌyaṉnaꞌcomo vaꞌcø cyømuꞌc tzoja,

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y nømu:

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―¡Tzactamø!

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Ma ndø aꞌmdaꞌi oꞌca minba Elías vaꞌcø yac møꞌnø.

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Entonces pømi vej Jesús y caꞌu.

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Jicsyeꞌc cuctzitz tucu jøꞌmupø masandøjcomo vaꞌcø chøc cuarto.

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Cuctzitz desde møji hasta cøꞌyi.

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Jennaꞌṉ teꞌnu nø ꞌyaꞌmupø Jesús soldado coviꞌnajøꞌis.

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Cuando isu jujche caꞌ Jesús,

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nømu:

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―Viyuṉsye yøṉø pøn Diosisnaꞌṉe ꞌYune.

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Ityajqueꞌtutinaꞌṉ yomo yaꞌi nø ꞌyaꞌmyajupøꞌis.

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Entre ñeꞌcomdaꞌm ijtunaꞌṉ María Magdalena,

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y ijtunaꞌṉ eyapø María ijtuꞌis ꞌyune tum ñøyipøꞌis más muquipø Jacobo,

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y eyapø ñøyipøꞌis José.

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Y itqueꞌtuti jiṉø eyapø yomo ñøyipøꞌis Salomé.

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Cuando Jesús Galilea nasomnaꞌṉ ijtu,

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jicø yomoꞌis o pyaꞌtyaje y oy cyøyosøyaje.

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Y también nømnaꞌṉ ꞌyaꞌmyajqueꞌtu vøti eyataꞌmbø yomoꞌis oyupøꞌis ñøtuꞌṉayaje Jesús cuando minu Jerusalén gumguꞌyomo.

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Niptøj Jesús

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Jicø jamamete cuando cyomequeꞌajyajpanaꞌṉ sapøjcuy jamacøtoya porque jyoꞌpit sapajcuy jamamete.

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Por jetcøtoya como tzaꞌiꞌajnømu,

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min José Arimatea cumgupyøn.

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Myøjaꞌṉombø pønete ijtuꞌis aṉguiꞌmguy.

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Yøꞌṉis jyoꞌcpanaꞌṉ vaꞌcø min ꞌyaṉguiꞌm Dios.

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José pømi pøjcu vaꞌcø cyønuꞌc Pilato y vyaꞌcay permiso vaꞌcø pyøjcay Jesusis cyoṉña.

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Pilatoꞌis nømnaꞌṉ cyomoꞌyu que ja cyaꞌøtøc Jesús,

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y vyejay soldado coviꞌnajø y aṉgøvaꞌcu oꞌca viyuṉse caꞌuꞌam.

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Cuando soldado coviꞌnajøꞌis ñøjay:

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“Caꞌuꞌam”;

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Entonces Pilatoꞌis ñøjmay José vaꞌcø pyøjcayaꞌam Jesusis cyoṉña.

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Y Joseꞌis jyuy sábana vøjpø,

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ñømøꞌn Jesús cruzcøsi,

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y myon sabanajiꞌṉ.

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Cyot tzatøjcomo nojtayupø tzaꞌomo y pitiꞌaṉgaꞌm møjapø tzaꞌjiꞌṉ.

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Y isyaj María Magdalenaꞌis y Joseꞌis myama Mariaꞌis jut cojtøju.

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Cuando cøjtuꞌcam sapøjcujyam,

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maṉ jyuyaj suñi viquicpapø perfume María Magdalenaꞌis,

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y Jacoboꞌis myama Mariaꞌis y Salomeꞌis.

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Maṉ jyuyaj perfume vaꞌcø maṉ jyasayaj Jesús.

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Y semana tzoꞌtzcu jyama,

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namdzuti nuꞌcyaju tzatøjcaṉvini cuando quiꞌmuꞌcam jama.

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Y nañøjayajtøju:

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―¿Iꞌis maṉba tø pititzuꞌṉatyam tzaꞌ ꞌyaṉgaꞌmbapøꞌis tzatøc?

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Pero cuando quendondeꞌñaju,

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isyaj tzaꞌ que pitipøꞌumnaꞌṉ,

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y tzaꞌ møjapøte.

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Tøjcøyaj tzatøjcomo y isyaj uñbøn poꞌcsupø chøꞌnaꞌṉomo.

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Uñbøꞌnis myejsunaꞌṉ pøjipø tucu sujpopopø,

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y ñaꞌchaj yomoꞌis.

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Pero pøꞌnis nøjayaj yomo:

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―Uy ñatztame.

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Nø mi meꞌtztam Jesús Nazaret cumguꞌpyøn oyupø maꞌmøtyøj cruzcøsi.

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Pero visaꞌuꞌam,

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ja itøm yøꞌqui.

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Ma aꞌmistamø jut oyumø cojtøji.

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Maṉdyamø ma tzajmatyam ñøtuṉdøvø Pedrotaꞌm que Jesús maṉba viꞌna maṉ Galilea nasomo.

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Jeni maṉba mi istam Jesús jujche mi nchaꞌmaṉvajcatyamuse.